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  1. Russell’s Repsychologising of the Proposition.Graham Stevens - 2006 - Synthese 151 (1):99-124.
    Bertrand Russell's 1903 masterpiece "The Principles of Mathematics" places great emphasis on the need to separate propositions from psychological items such as thoughts. In 1919 Russell explicitly retracts this view, however, and defines propositions as "psychological occurrences". These psychological occurrences are held by Russell to be mental images. In this paper, I seek to explain this radical change of heart. I argue that Russell's re-psychologising of the proposition in 1919 can only be understood against the background of his struggle with (...)
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  • Russell and the unity of the proposition.Graham Stevens - 2008 - Philosophy Compass 3 (3):491–506.
    In this article I present a summary of Bertrand Russell's protracted attempts to solve the problem of the unity of the proposition, and explain the significance of the problem for Russell's philosophy. Unlike many other accounts which take the problem to be confined to Russell's early theories of propositional content, I argue that the problem (or variants of it) is a recurring theme throughout the whole of Russell's career.
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  • Russell Contra Sense/Reference, the ‘Mont Blanc’ Correspondence.Clare Hay - 2022 - History and Philosophy of Logic 44 (4):476-490.
    It is argued that Russell before 1905 saw no value in Frege's sense/reference distinction. This is clearest in the Mont Blanc correspondence. It is argued that Russell and Frege failed to engage because Frege lacked a grasp on the internal/external relations distinction. For Russell sense is either an external relation, objectionably separating out thought and reference, or an internal relation, so what is thought is altered such that we do not know what we are talking about. The novelty of the (...)
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  • Marking the Centenary of Samuel Alexander’s Space, Time and Deity.A. R. J. Fisher (ed.) - 2021 - Basingstoke: Palgrave Macmillan.
    Samuel Alexander was an important figure in the rise of realism in the early twentieth century. Alongside Moore and Russell he forwarded the cause of realism in England with a systematic exposition of a realist metaphysics in his magnum opus Space, Time and Deity (1920). This volume is a collection of essays on Alexander’s philosophy, ranging from his metaphysics of spacetime, theory of categories, epistemology and account of perception, naturalism, and interpretations of reactions by R.G. Collingwood and John Anderson.
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