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  1. Spatial Contingencies in Thucydides' History.Karen Bassi - 2007 - Classical Antiquity 26 (2):171-218.
    This paper argues that spatial contingencies, defined by the relationship between where historical actors are in the narrative and what they say, are crucial for understanding the political and ideological effects of Thucydides' History. A comprehensive approach to these contingencies is linked to two related premises. First, that the city of Athens is the principal spatial referent in the History and, second, that Athens refers both to a set of “real” topographical features and to a transcendent and trans-historical ideal that (...)
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  • (1 other version)Athenian Democracy Refosunded: Xenophon’ss Political History in the Hellenika.Bernard J. Dobski - 2009 - Polis 26 (2):316-338.
    This article aims to shed new light on the character of political history as written by Xenophon, by exploring the first two Books of the Hellenika, which, it is argued, implicity correct Thucydides’ judgment that the regime of the Five Thousand in Athens was the best Athenian regime during his lifetime. Thucydides and Xenophon thus appear to disagree about the best regime, a theme central to classical political philosophy. But when we consider Thucydides’ praise of this regime in light of (...)
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  • Ringing the changes on Gyges: Philosophy and the formation of fiction in Plato's "Republic".Andrew Laird - 2001 - Journal of Hellenic Studies 121:12-29.
    Glaucon¿s story about the ring of invisibility in Republic 359d-60b is examined in order to assess the wider role of fictional fabrication in Plato¿s philosophical argument. The first part of the article (I) looks at the close connections this tale has to the account of Gyges in Herodotus (1.8-12). It is argued that Plato exhibits a specific dependence on Herodotus, which suggests Glaucon¿s story might be an original invention: the assumption that there must be a lost ¿original¿ to inspire Plato¿s (...)
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