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On worldviews

Philosophia Reformata 77 (1):19-56 (2012)

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  1. Sustainable Livestock Farming as Normative Practice.Corné J. Rademaker, Gerrit Glas & Henk Jochemsen - 2017 - Philosophia Reformata 82 (2):216-240.
    We argue that an understanding of livestock farming as normative practice clarifies how sustainability is to be understood in livestock farming. The sustainability of livestock farming is first approached by investigating its identity. We argue that the economic aspect qualifies and the formative aspect founds the livestock farming practice. Observing the normativity related to these aspects will be the first task for the livestock farmer. In addition, we can distinguish conditioning norms applicable to the livestock farming practice which should be (...)
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  • Faith in international agricultural development: Conservation Agriculture in sub-Saharan Africa.Corné J. Rademaker & Henk Jochemsen - 2019 - Agriculture and Human Values 36 (2):199-212.
    The role of faith and religion in international development cooperation is hotly debated today. The legitimacy of this role remains, however, often confided to instrumental reasons. Yet, thinking about faith and religion only in instrumental terms leaves unquestioned the possibility of a religious background of development cooperation as a practice itself and the potential role of faith through individual practitioners that operate within secular NGOs, and research and policy institutes. The aim of the present paper is therefore to consider the (...)
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  • Action and reflection.Sander Griffioen - 2014 - Philosophia Reformata 79 (2):140-171.
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  • Action and Reflection.Sander Griffioen - 2015 - Philosophia Reformata 80 (2):178-203.
    This is the second article in a series of two on the topic of “action” and “reflection”. The first article appeared last year in the fall issue of this journal, 140–171). This second article is divided into two sections. The first section deals with reflection, mainly in the form of reflexivity, a central notion in contemporary sociology and an attitude characteristic of the modern secular mind. The second section discusses second-order agency, subdivided intospiritsandpowers. Most instances of spirits fall under an (...)
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