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Plato's Theory of Knowledge

Westport, Conn.: Routledge (1962)

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  1. Being and Becoming and the Immanence-Transcendence Relation in Evelyn Underhill’s Mystical Philosophy.Peter Gan Chong Beng - 2011 - Sophia 50 (3):375-389.
    If mysticism, as Coventry Patmore defines it, is 'the science of ultimates,' in what way would mysticism explain the possibility of a profound relationship between ultimate reality as infinite and proximate reality as finite ? This paper attempts to address that question through the lens of Evelyn Underhill’s philosophy of mysticism. The paper fundamentally works at framing two of Hegel’s triadic patterns of dialectic against the being-becoming binary as engaged by Underhill. This application helps unveil the relation of transcendence with (...)
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  • Commentary on Kelsey.Raphael Woolf - 2000 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 16 (1):122-133.
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  • (1 other version)Anamnesis in the Meno: Part One: The Data of the Theory.Gregory Vlastos - 1965 - Dialogue 4 (2):143-167.
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  • Conhecimento como Juízo Verdadeiro com logos no Teeteto de Platão.Gustavo R. B. A. Ferreira - 2016 - Dissertation, University of Campinas
    We examine the discussion about the definition of knowledge as true judgment accompanied by logos in Theaetetus 201c-210c, in order to ascertain which of the recent alternative interpretations is more consistent with the text. To accomplish this, we intend to analyze the text and explore in detail the secondary literature about it.
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  • The paradox of the Meno and Plato’s theory of recollection.Oded Balaban - 1994 - Semiotica 98 (3-4):265-276.
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  • Platon’da Bilgi, Öğrenme ve Ruhun Ölümsüzlüğü.Soner Soysal - 2022 - İzmir, Turkey: Serüven Yayınevi.
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  • The Divine Feeling: the Epistemic Function of Erotic Desire in Plato’s Theory of Recollection.Laura Candiotto - 2020 - Philosophia 48 (2):445-462.
    In the so-called “erotic dialogues”, especially the Symposium and the Phaedrus, Plato explained why erotic desire can play an epistemic function, establishing a strong connection between erotic desire and beauty, “the most clearly visible and the most loved” among the Ideas. Taking the erotic dialogues as a background, in this paper I elucidate Plato’s explanation in another context, the one of the Phaedo, for discussing the epistemic function of erotic desire in relation to the deficiency argument and the affinity argument. (...)
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