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  1. Alibis (The poetics of Callimachus within the multi-ethnic and expatriate socio-political and cultural context of Ptolemaic Alexandria).Daniel L. Selden - 1998 - Classical Antiquity 17 (2):288.
    This is a general reading of Callimachus' work within the socio-political context of Ptolemaic Alexandria. "Alibis" refers to the constitutionally expatriate nature of the populace and culture established there, which in Callimachus gives rise to a poetics based on the principles of displacement and convergence. Close analysis of a wide variety of passages, drawn principally from the epigrams, Aetia, and Hymns, demonstrates how the "order of the alibi" informs all major aspects of the poet's work, from the lexical make-up of (...)
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  • Štyri antické argumenty o budúcich nahodnostiach (Four Ancient Arguments on Future Contingencies).Vladimir Marko - 2017 - Bratislava, Slovakia: Univerzita Komenského.
    Essays on Aristotle's Sea-Battle, Lazy Argument, Argument Reaper, Diodorus' Master Argument -/- The book is devoted to the ancient logical theories, reconstruction of their semantic proprieties and possibilities of their interpretation by modern logical tools. The Ancient arguments are frequently misunderstood in modern interpretations since authors usually have tendency to ignore their historical proprieties and theoretical background what usually leads to a quite inappropriate picture of the argument’s original form and mission. Author’s primary intention was to draw attention to the (...)
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  • Vreme, objasnjenje, modalnost (Time, Explanation, Modality).Vladimir Marko - 2004 - Novi Sad, Serbia: Futura.
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  • Tῆς πάσης ναυτιλίης φύλαξ: Aphrodite and the Sea.Denise Demetriou - 2010 - Kernos 23:67-89.
    Cet article présente une série d’épigrammes hellénistiques généralement peu étudiées et quelques témoignages littéraires et épigraphiques attestant le culte d’Aphrodite en tant que protectrice de la navigation. Les temples de la déesse occupaient souvent une position littorale, non parce qu’ils étaient des lieux où la « prostitution sacrée » était pratiquée, mais plutôt en raison de l’association d’Aphrodite avec la mer et de son rôle de patronne des marins. La protection qu’elle accordait était destinée à tous les navigateurs, y compris (...)
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  • Bemerkungen zur Ektheosis Arsinoes des Kallimachos: Gattung, Struktur und Inhalt.Zsolt Adorjáni - 2021 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 165 (1):2-24.
    This article aims to present an overall interpretation of a poem by Callimachus that centres on the dead Ptolemaic queen Arsinoe II. Firstly the position of the Ektheosis Arsinoes in Callimachus’ œuvre, the genre to which it belongs and its structure will be investigated. This leads to the analysis of the highly allusive character of the work (above all to Hesiod, Ibycus, Simonides and Pindar as well as to hymnic poetry). In addition, realia (the historical background) and textual difficulties arising (...)
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  • Queens and Ruler Cults in Early Hellenism.Stefano Caneva - 2012 - Kernos 25:75-101.
    Comment une nouvelle divinité, munie de ses attributs spécifiques, ses timai et ses épiphanies, peut-elle être créée? Par qui? Et à quelles fins? Qui seront ses prêtres et ses fidèles? La documentation hellénistique confère une perspective historique aux aspects cultuels, sociaux et idéologiques de ces phénomènes religieux et les cultes des souverains sont un cas particulier de l’établissement et de l’acceptation de nouveaux dieux. Les cultes de souveraines n’ont que très récemment reçu l’attention qu’ils méritent. L’article étudie les cas de (...)
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  • Callimachus' Puzzle about Diodorus.Vladimír Marko - 1995 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 2 (4):342-367.
    The author tends to emphasize that there are at least three reasons to analyze Callimachus\' epigram about Diodorus : First of all, the date of this epigram shows us that it represents the earliest information about Diodorus doctrine. Second, another support of its authenticity could be found in fact that this epigram expressing part of the atmosphere following, and also remaining after, discussing the Diodorian topics. Third, its philosophical relevance, usually minimized in classical literature, could be found in those facts (...)
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