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Horizons

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Rue Descartes 41:2-5 (2003)

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  1. "Seeing through" self-deception in narrative reports: Finding psychological truth in problematic data.Scott Churchill - 2000 - Journal of Phenomenological Psychology 31 (1):44-62.
    The problem of narrative validity is discussed in reference to psychologists' criticisms of verbal report data and in dialogue with Jean-Paul Sartre's understanding of self-knowledge in general and of self-deception in particular. Sartre's notion of "purifying reflection" is invoked as a way of seeing through the distortions and deceptions inherent in narrative accounts of lived experience. Excerpts from empirically-based phenomenological investigations of desire and sexual compliance will be used as illustrations of both the content and process of phenomenologically-based narrative research.
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  • Phenomenology, Psychoanalysis and the Unconscious.Francois H. Lapointe - 1971 - Journal of Phenomenological Psychology 2 (1):5-25.
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  • Husserl, Heidegger and the question of a “hermeneutic” phenomenology.John D. Caputo - 1984 - Husserl Studies 1 (1):157-178.
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  • Examples and possibles: A criticism of Husserl's theory of free-phantasy variation.Richard M. Zaner - 1973 - Research in Phenomenology 3 (1):29-43.
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  • Three-Dimensional Phylogeny in Two Dimensions: How Darwin and Other Nineteenth-Century Naturalists Created Three-Dimensional Figures of the Natural System by Combining Trees of Life and Maps of Affinity.Kees van Putten - 2021 - Journal of the History of Biology 54 (4):639-687.
    The two great modern naturalists, Linnaeus and Darwin, expressed their intuition about how best to visualize patterns of affinities, that is, morphological similarities and divergences between taxa. Linnaeus suggested that “all plants show affinities on all sides, like a territory on a geographical map,” while Darwin thought that it was virtually impossible to understand the affinities between living and extinct species without a genealogical tree. Genealogical trees follow the diachronic, evolving logic of a timeline, whereas maps depict a synchronous pattern (...)
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  • Remembering and Forgetting as a Function of Life.James Mensch - 2014 - Investigaciones Fenomenológicas 4:177.
    As Derrida observes, the ideal of a perfect memory has a spectral quality. The desire to achieve it is like the wish of Hanson, the fictional archaeologist, to go beyond the physical remains to grasp the past itself. What seduces us is the thought that remembering is like mechanical reproduction. We forget, however, that a photograph does not remember what we looked like any more than a recording remembers the sound of our voice. Only a living being can remember. Seen (...)
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  • CRITIQUE OF IMPURE REASON: Horizons of Possibility and Meaning.Steven James Bartlett - 2021 - Salem, USA: Studies in Theory and Behavior.
    PLEASE NOTE: This is the corrected 2nd eBook edition, 2021. ●●●●● _Critique of Impure Reason_ has now also been published in a printed edition. To reduce the otherwise high price of this scholarly, technical book of nearly 900 pages and make it more widely available beyond university libraries to individual readers, the non-profit publisher and the author have agreed to issue the printed edition at cost. ●●●●● The printed edition was released on September 1, 2021 and is now available through (...)
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  • Speculative Before the Turn: Reintroducing Feminist Materialist Performativity.Cecilia Åsberg, Kathrin Thiele & Iris van der Tuin - unknown
    Before the trains of thought have been firmly laid down, we ask in this article about the very nature and histories of the speculative of the speculative-materialist turn. We do this from the intertwined interfaces of curious feminist materialisms, foregrounding sexual difference, post-positivist critique and posthumanist performativity such as is being done in various strands of feminist theory today. The question of speculation plays a constitutive role in feminist critique and in several new or neo-materialist traditions. In fact, many interesting (...)
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  • The Last Word: Lost Horizons.Gordon Graham - 2007 - Logos 18 (4):223-224.
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