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  1. Cosmopolitan Sociology and Confucian Worldview: Beck’s Theory in East Asia.Sang-Jin Han, Young-Hee Shim & Young-Do Park - 2016 - Theory, Culture and Society 33 (7-8):281-290.
    This article aims at an active dialogue between Ulrich Beck and East Asia with respect to cosmopolitan imagination. Beck’s cosmopolitan sociology requires a reflective cosmopolitan publicness to cope with various kinds of global risks. We therefore extract three different layers of publicness from neo-Confucianism – survival-oriented, deliberative, and ecological – and argue that Beck’s cosmopolitan vision can be better conceptualized when properly linked to, or founded upon, the Tianxiaweigong normative potentials of neo-Confucianism. In so doing our intention is to make (...)
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  • Putting proximity in its place.Jakob Huber - 2020 - Contemporary Political Theory 19 (3):341-358.
    Which role can physical proximity play in our thinking about the foundations of political community in a world where, due to political, economic and technological developments, we seem to live side by side with virtually everyone globally? This article interrogates this question in conversation with Kant’s political thought, where proximity makes a prominent appearance both as a foundation of statehood and of cosmopolitan community. I argue that, as a scalar criterion, the idea of proximity cannot serve as a particularisation principle (...)
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  • Comments on Jürgen Habermas' lecture 'Plea for a Constitutionalization of International Law'.Arne Johan Vetlesen - 2014 - Philosophy and Social Criticism 40 (1):19-23.
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  • Jürgen Habermas.James Bohman - 2008 - Stanford Encyclopedia of Philosophy.
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  • Justice without Solidarity? Collective Identity and the Fate of the ‘Ethical’ in Habermas' Recent Political Theory.Andrew J. Pierce - 2018 - European Journal of Philosophy 26 (1):546-568.
    In past work, Habermas has claimed that justice and solidarity stand in a complementary relationship—that ‘ethical’ relations of solidarity are the ‘reverse side’ of justice. Yet in a recent address to the World Congress of Philosophy, he rejects this idea. This paper argues against this rejection. After explaining the idea, arguing for its centrality to Habermas' thought, and evaluating Habermas' scant reflections on this major transformation, I argue that his rejection of the idea is a result of a newfound skepticism (...)
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  • Jürgen Habermas: A Political Pacifist?Michael Haiden - 2024 - Res Philosophica 101 (2):191-217.
    Jürgen Habermas has defended Germany’s cautious support for Ukraine against the ongoing Russian invasion. Instead of trying to defeat Russia on the battlefield, he argued that Western nations should seek a compromise with the attacker. Critics worried that this would lead to more suffering than the war, encourage further Russian aggression, and ignore the concerns of the Ukrainian population. However, one question that has not been addressed is if Habermas’s pleas are part of a wider pacifist commitment—and if so, what (...)
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  • Why borders do matter morally: The role of place in immigrants’ rights.Paulina Ochoa Espejo - 2018 - Constellations 25 (1):71-86.
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  • Solidarität unter Frauen?Beate Rössler - 2020 - Deutsche Zeitschrift für Philosophie 68 (4):495-513.
    Is it necessary and is it possible to develop and justify a meaningful concept of women’s solidarity? In this contribution, I will answer both of these questions in the affirmative. Starting by developing a concept of solidarity, I then move on to discussing the intricate question of a consistent and meaningful concept of ‘woman’. After suggesting a solution to the semantic as well as ontological problems, I turn to the idea of collective experiences of oppression as a possible basis or (...)
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