- Agnotology: Ignorance and Absence or Towards a Sociology of Things That Aren’t There.Jennifer L. Croissant - 2014 - Social Epistemology 28 (1):4-25.details
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Reviews. [REVIEW]David Toews & Pieter Duvenage - 2002 - European Journal of Social Theory 5 (4):531-541.details
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Habermas, Islam, and theorizing the “Other”.Matt Sheedy - 2018 - Critical Research on Religion 6 (3):331-350.details
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Critical remarks on Religion in the public sphere' – Habermas between Kant and Kierkegaard.Roe Fremstedal - 2009 - Etikk I Praksis - Nordic Journal of Applied Ethics 1 (1):27-47.details
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Ill Fare the Humanities.Dawid Misztal & Tomasz Sieczkowski - 2016 - In Janusz Kaczmarek & Ryszard Kleszcz (eds.), Philosophy as the Foundation of Knowledge, Action, Ethos. Wydawnictwo Uniwersytetu Łódzkiego. pp. 183-198.details
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Rorty on religion and hope.Nicholas H. Smith - 2005 - Inquiry: An Interdisciplinary Journal of Philosophy 48 (1):76 – 98.details
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On Habermas’s Critique of Husserl.Matheson Russell - 2011 - Husserl Studies 27 (1):41-62.details
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Shifting from preconceptions to pure wonderment.Caroline Porr - 2005 - Nursing Philosophy 6 (3):189-195.details
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Habermas's theological turn?Austin Harrington - 2007 - Journal for the Theory of Social Behaviour 37 (1):45–61.details
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On a more constructive relationship between the secular and religious left.Jonathan Boyarin, Rebekka King & Warren S. Goldstein - 2019 - Critical Research on Religion 7 (1):3-5.details
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Reflexive secularization? Concepts, processes and antagonisms of postsecularity.Eduardo Mendieta, Klaus Eder & Justin Beaumont - 2020 - European Journal of Social Theory 23 (3):291-309.details
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Modernity, Postsecularism, Fundamentalism.Péter Losonczi - 2016 - Philosophia 44 (3):705-720.details
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Postsecularism as colonialism by other means.Eric Bugyis - 2015 - Critical Research on Religion 3 (1):25-40.details
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Arendt on Language and Lying in Politics: Her Insights Applied to the ‘War on Terror’ and the U.S. Occupation of Iraq".Gail Presbey - 2008 - peace studies journal 1 (1):32-62.details
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Sacrifice, violence and the limits of moral representation in haneke's caché.Camil Ungureanu - 2014 - Angelaki 19 (4):51-63.details
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Knowledge and Human Liberation: Jürgen Habermas, Sri Aurobindo and Beyond.Ananta Kumar Giri - 2004 - European Journal of Social Theory 7 (1):85-103.details
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Scientific Approaches to Postmodern Spirituality: Theoretical and Methodological Aspects.Tetiana Antonenko, Oleksandra Kachmar, Olga Tsybulko, Tetiana Grachova & Mariia Konovalova - 2020 - Postmodern Openings 11 (2supl1):200-214.details
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A New Global Humanity and the Calling of a Post-colonial Cosmopolis.Ananta Kumar Giri - 2009 - Journal of Human Values 15 (1):1-14.details
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Conscience Clauses, the Refusal to Treat, and Civil Disobedience—Practicing Medicine as a Christian in a Hostile Secular Moral Space.Mark J. Cherry - 2012 - Christian Bioethics 18 (1):1-14.details
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The Emptiness of Postmodern, Post-Christian Bioethics: An Engelhardtian Reevaluation of the Status of the Field.M. J. Cherry - 2014 - Christian Bioethics 20 (2):168-186.details
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Czy trzeba być ateistą, aby być sekularystą?Piotr Sękowski & Tomasz Sieczkowski - 2019 - Humanistyka I Przyrodoznawstwo 24:157-175.details
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Putting Image into Practice: Imago Dei, Dignity, and Their Bioethical Import.Bryan C. Pilkington - 2017 - Christian Bioethics 23 (3):299-316.details
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Habermas and the aporia of translating religion in democracy.Badredine Arfi - 2015 - European Journal of Social Theory 18 (4):489-506.details
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Logic of Intersubjective Limits within Habermas’ Community.Tatiana Weiser - 2014 - Russian Sociological Review 13 (4):80-93.details
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