ABSTRACT Is it possible to effect singular reference to mathematical objects in the abstractionist framework? I will argue that even if mathematical expressions pass the relevant syntactic and inferential tests to qualify as singular terms, that does not mean that their semantic function is to refer to a particular object. I will defend two arguments leading to this claim: the permutation argument for the referential indeterminacy of mathematical terms, and the argument from the semantic idleness of the terms introduced by (...) abstraction principles. (shrink)

In his important book The Construction of Logical Space, Agustín Rayo lays out a distinctive metametaphysical view and applies it fruitfully to disputes concerning ontology and concerning modality. In this article, I present a number of criticisms of the view developed, mostly focusing on the underlying metametaphysics and Rayo’s claims on its behalf.

Frege famously held that numbers play the role of objects in our language and thought, and that this role is on display when we use sentences like "The number of Jupiter's moons is four". I argue that this role is an example of a general pattern that also encompasses persons, times, locations, reasons, causes, and ways of appearing or acting. These things are 'objects' simply in the sense that they are answers to questions: they are the sort of thing we (...) search for and specify during investigation or inquiry. I support this epistemological conception of objects by studying specificational sentences, a class of sentences which includes Frege's original example. I defend an analysis of such sentences as question-answer pairs, and show how to formally represent this analysis using game-theoretical semantics. (shrink)

Neologicists have sought to ground mathematical knowledge in abstraction. One especially obstinate problem for this account is the bad company problem. The leading neologicist strategy for resolving this problem is to attempt to sift the good abstraction principles from the bad. This response faces a dilemma: the system of ‘good’ abstraction principles either falls foul of the Scylla of inconsistency or the Charybdis of being unable to recover a modest portion of Zermelo–Fraenkel set theory with its intended generality. This article (...) argues that the bad company problem is due to the ‘static’ character of abstraction on the neologicist's account and develops a ‘dynamic’ account of abstraction that avoids both horns of the dilemma. 1 Introduction2ion Reconstructed3 From Bad to Worse4 Abstraction Reconceived5 Bad Company Made GoodA AppendixA.1SemanticsA.2LogicA.3ConsistencyA.4Strength. (shrink)

John N. Williams (1994) and Matthew Weiner (2005) invoke predictions in order to undermine the normative relevance of knowledge for assertions; in particular, Weiner argues, predictions are important counterexamples to the Knowledge Account of Assertion (KAA). I argue here that they are not true counterexamples at all, a point that can be agreed upon even by those who reject KAA.

How are philosophical questions about what kinds of things there are to be understood and how are they to be answered? This paper defends broadly Fregean answers to these questions. Ontological categories—such as object , property , and relation —are explained in terms of a prior logical categorization of expressions, as singular terms, predicates of varying degree and level, etc. Questions about what kinds of object, property, etc., there are are, on this approach, reduce to questions about truth and logical (...) form: for example, the question whether there are numbers is the question whether there are true atomic statements in which expressions function as singular terms which, if they have reference at all, stand for numbers, and the question whether there are properties of a given type is a question about whether there are meaningful predicates of an appropriate degree and level. This approach is defended against the objection that it must be wrong because makes what there depend on us or our language. Some problems confronting the Fregean approach—including Frege’s notorious paradox of the concept horse—are addressed. It is argued that the approach results in a modest and sober deflationary understanding of ontological commitments. (shrink)

The paper deals with the semantics and ontology of ordinary discourse about properties. The main focus lies on the following thesis: A simple predication of the form ‘a is F’ is synonymous with the corresponding explicit property-attribution ‘a has F-ness’. An argument against this Synonymy Thesis is put forth which is based on the thesis that simple predications and property-attributions differ in their conditions of understanding. In defending the argument, the paper accounts for the way in which we come to (...) adopt the conceptual framework of properties. (shrink)

Neo-Fregeans need their stipulation of Hume's Principle — $NxFx=NxGx \leftrightarrow \exists R (Fx \,1\hbox {-}1_R\, Gx)$ — to do two things. First, it must implicitly define the term-forming operator ‘Nx…x…’, and second it must guarantee that Hume's Principle as a whole is true. I distinguish two senses in which the neo-Fregeans might ‘stipulate’ Hume's Principle, and argue that while one sort of stipulation fixes a meaning for ‘Nx…x…’ and the other guarantees the truth of Hume's Principle, neither does both.

According to the species of neo-logicism advanced by Hale and Wright, mathematical knowledge is essentially logical knowledge. Their view is found to be best understood as a set of related though independent theses: (1) neo-fregeanism-a general conception of the relation between language and reality; (2) the method of abstraction-a particular method for introducing concepts into language; (3) the scope of logic-second-order logic is logic. The criticisms of Boolos, Dummett, Field and Quine (amongst others) of these theses are explicated and assessed. (...) The issues discussed include reductionism, rejectionism, the Julius Caesar problem, the Bad Company objections, and the charge that second-order logic is set theory in disguise. (shrink)

In his groundbreaking Grundlagen, Frege (1884) pointed out that number words like ‘four’ occur in ordinary language in two quite different ways and that this gives rise to a philosophical puzzle. On the one hand ‘four’ occurs as an adjective, which is to say that it occurs grammatically in sentences in a position that is commonly occupied by adjectives. Frege’s example was (1) Jupiter has four moons, where the occurrence of ‘four’ seems to be just like that of ‘green’ in (...) (2) Jupiter has green moons. On the other hand, ‘four’ occurs as a singular term, which is to say that it occurs in a position that is commonly occupied by paradigmatic cases of singular terms, like proper names: (3) The number of moons of Jupiter is four. Here ‘four’ seems to be just like ‘Wagner’ in (4) The composer of Tannhäuser is Wagner, and both of these statements seem to be identity statements, ones with which we claim that what two singular terms stand for is identical. But that number words can occur both as singular terms and as adjectives is puzzling. Usually adjectives cannot occur in a position occupied by a singular term, and the other way round, without resulting in ungrammaticality and nonsense. To give just one example, it would be ungrammatical to replace ‘four’ with ‘the number of moons of Jupiter’ in (1): (5) *Jupiter has the number of moons of Jupiter moons. This ungrammaticality results even though ‘four’ and ‘the number of moons of Jupiter’ are both apparently singular terms standing for the same object in (3). So, how can it be that number words can occur both as singular terms and as adjectives, while other adjectives cannot occur as singular terms, and other singular terms cannot occur as adjectives? (shrink)

Neo-Fregeans take their argument for arithmetical realism to depend on the availability of certain, so-called broadly syntactic tests for whether a given expression functions as a singular term. The broadly syntactic tests proposed in the neo-Fregean tradition are the so-called inferential test and the Aristotelian test. If these tests are to subserve the neo-Fregean argument, they must be at least adequate, in the sense of correctly classifying paradigm cases of singular terms and non-singular terms. In this paper, I pursue two (...) main goals. On the one hand, I show that the tests’ current state-of-the-art formulations are inadequate and, hence, cannot subserve the neo-Fregean argument. On the other hand, I propose revisions that are adequate and, hence, can subserve this argument. (shrink)

Neo-logicism is, not least in the light of Frege’s logicist programme, an important topic in the current philosophy of mathematics. In this essay, I critically discuss a number of issues that I consider to be relevant for both Frege’s logicism and neo-logicism. I begin with a brief introduction into Wright’s neo-Fregean project and mention the main objections that he faces. In Sect. 2, I discuss the Julius Caesar problem and its possible Fregean and neo-Fregean solution. In Sect. 3, I raise (...) what I take to be a central objection to the position of neo-logicism. In Sect. 4, I attempt to clarify how we should understand Frege’s stipulation that the two sides of an abstraction principle qua contextual definition of a term-forming operator shall be “gleichbedeutend”. In Sect. 5, I consider the options that Frege might have had to establish the analyticity of Hume’s Principle: The number that belongs to the concept F is equal to the number that belongs to the concept G if and only if F and G are equinumerous. Section 6 is devoted to Frege’s two criteria of thought identity. In Sects. 7 and 8, I defend the position of the neo-logicist against an alleged “knock-down argument”. In Sect. 9, I comment on Frege’s description of abstraction in Grundlagen, §64 and the use of the terms “recarving” and “reconceptualization” in the relevant literature on Fregean abstraction and neo-logicism. I argue that Fregean abstraction has nothing to do with the recarving of a sentence content or its decomposition in different ways. I conclude with remarks on global logicism versus local logicisms. (shrink)

Dummettian anti-realism–the refusal to endorse bivalence–is generally thought to be associated with idealism This paper argues that this is only true of the position developed by early Dummett. In a later manifestation Dummettian anti-realism is better thought of as providing the logic for anti-realisms of an error theoretic kind. Early on Dummett distinguished deep from shallow arguments for giving up bivalence: deep arguments followed a strong ‘sufficiency’ reading of Frege’s context principle, and made the sentence the primary vehicle of meaning. (...) Enriched by an account of truth in terms of verifiability, deep arguments implied a form of linguistic idealism. From within a perspective that had already made ontology relative to theory, it was natural for the difference between realism and idealism to hinge on the notion of truth for sentences. Having given up the distinction between deep and shallow arguments against bivalence, Dummett, post 1990, asserts that every rejection of bivalence leads to a form of anti-realism. In the intervening years, he has also come to cast doubt on the sufficiency reading of the context principle, particularly as developed by Crispin Wright. These doubts open the space for some more simple-minded criticisms of this strong version of the context principle, developed in the paper. Once the sufficiency reading of the context principle is given up, arguments for failing to assert bivalence come to hinge on beliefs about ‘genuine’ existence. These forms of anti-realism cannot be taken to imply idealism. Rather, in many cases they will be the expression of views of an error-theoretic kind, that are quite compatible with a thorough-going rejection of idealism. (shrink)

I outline a neo-Fregean strategy in the debate on the existence of possible worlds. The criterion of identity and the criterion of application are formulated. Special attention is paid to the fact that speakers do not possess proper names for worlds. A broadly Quinean solution is proposed in response to this difficulty.

The main purpose of this article is to argue that Crispin Wright and Bob Hale have not succeeded in overcoming the well-known ‘Julius Caesar objection’ to their proposed definition of the phrase ‘the number of’. It is hoped that the article will also help to clarify what would actually be needed in order to overcome this objection.

Philosophers of mathematics agree that the only interpretation of arithmetic that takes that discourse at 'face value' is one on which the expressions 'N', '0', '1', '+', and 'x' are treated as proper names. I argue that the interpretation on which these expressions are treated as akin to free variables has an equal claim to be the default interpretation of arithmetic. I show that no purely syntactic test can distinguish proper names from free variables, and I observe that any semantic (...) test that can must beg the question. I draw the same conclusion concerning areas of mathematics beyond arithmetic. This paper is a greatly extended version of my response to Stewart Shapiro's paper in the conference 'Structuralism in physics and mathematics' held in Bristol on 2–3 December, 2006. (shrink)

How are philosophical questions about what kinds of things there are to be understood and how are they to be answered? This paper defends broadly Fregean answers to these questions. Ontological categories—such as object, property, and relation—are explained in terms of a prior logical categorization of expressions, as singular terms, predicates of varying degree and level, etc. Questions about what kinds of object, property, etc., there are are, on this approach, reduce to questions about truth and logical form: for example, (...) the question whether there are numbers is the question whether there are true atomic statements in which expressions function as singular terms which, if they have reference at all, stand for numbers, and the question whether there are properties of a given type is a question about whether there are meaningful predicates of an appropriate degree and level. This approach is defended against the objection that it must be wrong because makes what there depend on us or our language. Some problems confronting the Fregean approach—including Frege’s notorious paradox of the concept horse—are addressed. It is argued that the approach results in a modest and sober deflationary understanding of ontological commitments. (shrink)

Wright claims that his and Hale’s abstractionist neologicist project is primarily epistemological in aim. Its epistemological aims include establishing the possibility of a priori mathematical knowledge, and establishing the possibility of reference to abstract mathematical objects. But, as Wright acknowledges, there is a question of how neologicist epistemology applies to actual, ordinary mathematical beliefs. I take up this question, focusing on arithmetic. Following a suggestion of Hale and Wright, I consider the possibility that the neologicist account provides an idealised reconstruction (...) of how people acquire cognition of numbers or arithmetical knowledge. I conclude that it is unlikely that this account can be used to reconstruct even idealised answers to pressing questions about our actual epistemology. (shrink)