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  1. Wittgenstein et ses prédécesseurs austro-allemands : Conférences Hugues Leblanc – 2010.Kevin Mulligan - 2011 - Philosophiques 38 (1):5-69.
    Les trois conférences qui suivent continuent l’exploration et l’évaluation des rapports complexes entre les descriptions de l’esprit et du langage données par Wittgenstein et celles données par ses prédécesseurs austro-allemands, les héritiers de Brentano et de Bolzano. La première considère le rapport entre quelques distinctions et thèses qui se trouvent dans le Tractatus et quelques distinctions et thèses similaires esquissées auparavant par le phénoménologue réaliste Max Scheler. La deuxième conférence est consacrée à l’examen des descriptions des émotions, du vouloir dire, (...)
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  • Reflective Equilibrium from a Wittgensteinian Perspective.Hiroshi Ohtani - 2021 - Philosophia 49 (4):1631-1649.
    The lingering mystery of John Rawls’s reflective equilibrium is that its nature is unclear. Rawls at times suggests he is merely describing people’s conceptions of justice, whereas at other times he implies that his reflective equilibrium is a way to justify his conception of justice. Faced with seemingly conflictual passages, most scholars privilege the justificatory ones. However, I argue that this is not an effective strategy because understanding how the descriptive and justificatory aspects of reflective equilibrium fit together is the (...)
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  • The politics in/of pain.Charles Djordjevic - 2021 - Philosophy and Social Criticism 47 (3):362-388.
    Pain, pain talk and pain ascriptions seem to be universal features of human experience and to have little to do with politics. It is often assumed that pain is always bad, a sign of a malfunctioning machine, that pain talk describes this malfunction and that the humane thing to do is to seek to ameliorate or excise pain. I argue that this viewpoint is one-sided at best and imperialistic at worst. In section I, I outline what I term the ‘prima (...)
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  • Is Wittgenstein Presenting a Reductio Ad Absurdum Argument in the ‘Private Language’ Sections of Philosophical Investigations §§ 243–315? [REVIEW]Derek A. McDougall - 2017 - Philosophical Quarterly 67 (268):552-570.
    The ‘Private Language’ sections of the Philosophical Investigations §§ 243–315 serve to undermine the idea that our ordinary felt sensations, e.g., of heat, or cold, or pain, together with our experienced impressions of colour or of sound, are ‘private’ or ‘inner’ objects, where an object mirrors in the mental realm what we associate with that of the physical. This paper explores Wittgenstein's method in these sections, together with the work of several of his commentators who agree with his ‘therapeutic’ approach (...)
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  • 私的言語論と二次的意味.Ken Maruta - 2023 - Kagaku Tetsugaku 55 (2):111-132.
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