41 found
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  1. Truth-Makers.Kevin Mulligan, Peter Simons & Barry Smith - 1984 - Philosophy and Phenomenological Research 44 (3):287-321.
    A realist theory of truth for a class of sentences holds that there are entities in virtue of which these sentences are true or false. We call such entities ‘truthmakers’ and contend that those for a wide range of sentences about the real world are moments (dependent particulars). Since moments are unfamiliar, we provide a definition and a brief philosophical history, anchoring them in our ontology by showing that they are objects of perception. The core of our theory is the (...)
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  2. Husserl's Logical Investigations.Kevin Mulligan & Barry Smith - 1986 - Grazer Philosophische Studien 27:199-207.
    The magisterial analyses of logic and meaning advanced in Husserl's Logical Investigations of 1900/01 have for a number of reasons been neglected by analytical philosophers in subsequent decades. This state of affairs has to do, in part, with the history of the editions and translations of Husserl's writings. Findlay's readable but imperfect translation appeared seventy years after the work itself was first published, and the editors and translators and expositors of Husserl's works have reflected the prevailing philosophical atmosphere on the (...)
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  3. Mach and Ehrenfels: The Foundations of Gestalt Theory.Kevin Mulligan & Barry Smith - 1988 - In Barry Smith (ed.), Foundations of Gestalt Theory. Vienna: Philosophia Verlag. pp. 124-157.
    Ernst Mach's atomistic theory of sensation faces problems in doing justice to our ability to perceive and remember complex phenomena such as melodies and shapes. Christian von Ehrenfels attempted to solve these problems with his theory of "Gestalt qualities", which he sees as entities depending one-sidedly on the corresponding simple objects of sensation. We explore the theory of dependence relations advanced by Ehrenfels and show how it relates to the views on the objects of perception advanced by Husserl and by (...)
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  4. Franz Brentano on the Ontology of Mind.Kevin Mulligan & Barry Smith - 1985 - Philosophy and Phenomenological Research 45 (4):627-644.
    This is a review article on Franz Brentano’s Descriptive Psychology published in 1982. We provide a detailed exposition of Brentano’s work on this topic, focusing on the unity of consciousness, the modes of connection and the types of part, including separable parts, distinctive parts, logical parts and what Brentano calls modificational quasi-parts. We also deal with Brentano’s account of the objects of sensation and the experience of time.
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  5. Framework for Formal Ontology.Barry Smith & Kevin Mulligan - 1983 - Topoi 2 (1):73-85.
    The discussions which follow rest on a distinction, first expounded by Husserl, between formal logic and formal ontology. The former concerns itself with (formal) meaning-structures; the latter with formal structures amongst objects and their parts. The paper attempts to show how, when formal ontological considerations are brought into play, contemporary extensionalist theories of part and whole, and above all the mereology of Leniewski, can be generalised to embrace not only relations between concrete objects and object-pieces, but also relations between what (...)
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  6. The Emotion Ontology: Enabling Interdisciplinary Research in the Affective Sciences.Janna Hastings, Werner Ceusters, Barry Smith & Kevin Mulligan - 2011 - In M. Beigl, H. Christiansen, T. Roth-Berghofer, A. Kofod-Petersen, K. R. Coventry & H. R. Schmidtke (eds.), CONTEXT, The Seventh International and Interdisciplinary Conference on Modeling and Using Context. Springer. pp. 119--123.
    Affective science conducts interdisciplinary research into the emotions and other affective phenomena. Currently, such research is hampered by the lack of common definitions of terms used to describe, categorise and report both individual emotional experiences and the results of scientific investigations of such experiences. High quality ontologies provide formal definitions for types of entities in reality and for the relationships between such entities, definitions which can be used to disambiguate and unify data across different disciplines. Heretofore, there has been little (...)
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  7. Marty and Brentano.Laurent Cesalli & Kevin Mulligan - 2017 - In U. Kriegel (ed.), Routledge Handbook of Brentano and the Brentano School. Routledge.
    The Swiss philosopher Anton Marty (Schwyz, 1847 - Prague, 1914) belongs, with Carl Stumpf, to the first circle of Brentano’s pupils. Within Brentano’s school (and, to some extent, in the secondary literature), Marty has often been considered (in particular by Meinong) a kind of would-be epigone of his master (Fisette & Fréchette 2007: 61-2). There is no doubt that Brentano’s doctrine often provides Marty with his philosophical starting points. But Marty often arrives at original conclusions which are diametrically opposed to (...)
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  8. A Relational Theory of the Act.Kevin Mulligan & Barry Smith - 1986 - Topoi 5 (2):115-130.
    ‘What is characteristic of every mental activity’, according to Brentano, is ‘the reference to something as an object. In this respect every mental activity seems to be something relational.’ But what sort of a relation, if any, is our cognitive access to the world? This question – which we shall call Brentano’s question – throws a new light on many of the traditional problems of epistemology. The paper defends a view of perceptual acts as real relations of a subject to (...)
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  9.  47
    Sur L’Histoire de L’Approche Analytique de L’Histoire de la Philosophie: De Bolzano Et Brentano À Benett Et Barnes.Kevin Mulligan - 1997 - In J.-M. Vienne (ed.), Philosophie analytique et Histoire de la philosophie. Vrin.
    La philosophie analytique est, dit-on, an-historique, anti-historique même. Elle s’est souvent présentée comme marquant une rupture avec le passé. L’attitude inspirant la question rhétorique que pose Wittgenstein dans les Carnets, « Was geht mich die Geschichte an ? », est répandue. Les multiples liens entre la réalité historique et l’anthropologie philosophique qui ont fasciné les philosophes depuis Hegel jusqu’à Dilthey, Heidegger, Adorno et Habermas – l’évolution historique, les dimensions historiques de l’éthique, de la politique, l’histoire de l’individu et les deux (...)
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  10. Dispositions and Processes in the Emotion Ontology.Janna Hastings, Werner Ceusters, Barry Smith & Kevin Mulligan - 2011 - In Proceedings of the 2nd International Conference on Biomedical Ontology. CEUR Workshop Proceedings. pp. 71-78.
    Affective science conducts interdisciplinary research into the emotions and other affective phenomena. Currently, such research is hampered by the lack of common definitions of te rms used to describe, categorise and report both individual emotional experiences and the results of scientific investigations of such experiences. High quality ontologies provide formal definitions for types of entities in reality and for the relationships between such entities, definitions which can be used to disambiguate and unify data across different disciplines. Heretofore, there has been (...)
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  11.  36
    Facts, Formal Objects and Ontology.Kevin Mulligan - 2009 - Swiss Philosophical Preprints.
    What is a fact ? Are there such things ?
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  12.  35
    Searle, Derrida, and the Ends of Phenomenology.Kevin Mulligan - 2003 - In Barry Smith (ed.), John Searle. Cambridge: Cambridge University Press. pp. 261--86.
    The relations between Searle, Derrida, CP and phenomenology are complex. The writings of Derrida, the most influential figure within CP, are inseparably bound up with phenomenology and with the transformation of phenomenology effected by Heidegger. Indeed a large part of CP grew out of phenomenology. It has often been claimed that Searle's own contributions to the philosophy of mind advance claims already put forward by the phenomenologists, and Searle himself has given his own account of phenomenology, in particular of the (...)
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  13.  29
    Selbstliebe, Sympathie und Egoismus.Kevin Mulligan - 2008 - Swiss Philosophical Preprints.
    Ulrich liebt sich selbst nicht. Die Sympathie ist ihm fremd. Durch seine Liebe zu Agathe lernt er eine Art Selbstliebe kennen. Wie verhalten sich diese drei Eigenschaften Ulrichs zueinander? Wie verhalten sie sich zu Ulrichs Verhältnis zu Möglichkeiten und zu dem, was er sein und nicht sein soll ? Wie soll man solche Fragen beantworten?
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  14.  40
    Essence and Modality. The Quintessence of Husserl's Theory.Kevin Mulligan - 2004 - In Mark Siebel & Markus Textor (eds.), Semantik Und Ontologie: Beiträge Zur Philosophischen Forschung. Ontos Verlag. pp. 387--418.
    Even the most cursory reader of Husserl’s writings must be struck by the frequent references to essences (“Wesen”, “Essenzen”), Ideas (“Idee”), kinds, natures, types and species and to necessities, possibilities, impossi- bilities, necessary possibilities, essential necessities and essential laws. What does Husserl have in mind in talking of essences and modalities? What did he take the relation between essentiality and modality to be? In the absence of answers to these questions it is not clear that a reader of Husserl can (...)
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  15.  23
    Métaphysique et Ontologie.Kevin Mulligan - 2009 - Swiss Philosophical Preprints.
    Les mots « métaphysique » et « ontologie » se disent de façons multiples à l’intérieur de la philosophie analytique et ailleurs dans la philosophie du vingtième siècle. Ils sont souvent employés pour parler de la théorie ou l’analyse de ce qu’il y a, des espèces principales de ce qu’il y a et de leurs rapports. Mais les positivistes viennois, par exemple, appelaient « métaphysiques » les philosophies qu’ils n’aimaient pas (Carnap 1985, Campbell 1976 ch. 2)1. Et si Quine parle (...)
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  16. Wahrmacher.Kevin Mulligan, Peter Simons & Barry Smith - 1987 - In L. Bruno Puntel (ed.), Der Wahrheitsbegriff: Neue Explikationsversuche. Darmstadt: Wissenschaftliche Buchgesellschaft. pp. 210-255.
    German translation of Mulligan, Simons and Smith, "Truth-Makers" (1984) A realist theory of truth for a class of sentence holds that there are entities in virtue of which these sentences are true or false. We call such entities ‘truthmakers’ and contend that those for a wide range of sentences about the real world are moments (dependent particulars). Since moments are unfamiliar we provide a definition and a brief philosophical history, anchoring them in our ontology by showing that they are objects (...)
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  17. Wanting What We Don't Want to Want: Representing Addiction in Interoperable Bio-Ontologies.Janna Hastings, Nicolas Le Novère, Werner Ceusters, Kevin Mulligan & Barry Smith - 2012 - In Ronald Cornet & Robert Stevens (eds.), Proceeedings of the Third International Conference on Biomedical Ontology. CEUR. pp. 56-60.
    Ontologies are being developed throughout the biomedical sciences to address standardization, integration, classification and reasoning needs against the background of an increasingly data-driven research paradigm. In particular, ontologies facilitate the translation of basic research into benefits for the patient by making research results more discoverable and by facilitating knowledge transfer across disciplinary boundaries. Addressing and adequately treating mental illness is one of our most pressing public health challenges. Primary research across multiple disciplines such as psychology, psychiatry, biology, neuroscience and pharmacology (...)
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  18.  26
    La varietà e l'unità dell'immaginazione.Kevin Mulligan - 1999 - Rivista di Estetica 11 (2):53-67.
    Attribuiamo l’esercizio dell’immaginazione a ogni genere di persona, in ogni tipo di circostanza e per ogni sorta di ragione. Le ipotesi e gli esperimenti men- tali dello scienziato, le visioni del folle, le fantasie quotidiane, le costruzioni del metafisico, il romanzo – sia per quanto riguarda l’autore che per quanto riguar- da il lettore –: in ognuno di questi casi riconosciamo di solito l’attività dell’im- maginazione. Così, tutto sembra indicare che l’unità dell’immaginazione sia qualcosa di davvero labile, se non addirittura (...)
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  19. A Husserlian Theory of Indexicality.Kevin Mulligan & Barry Smith - 1986 - Grazer Philosophische Studien 28:133-163.
    The paper seeks to develop an account of indexical phenomena based on the highly general theory of structure and dependence set forth by Husserl in his Logical Investigations. Husserl here defends an Aristotelian theory of meaning, viewing meanings as species or universals having as their instances certain sorts of concrete meaning acts. Indexical phenomena are seen to involve the combination of such acts of meaning with acts of perception, a thesis here developed in some detail and contrasted with accounts of (...)
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  20.  38
    Deskriptive Psychologie by Franz Brentano. [REVIEW]Kevin Mulligan & Barry Smith - 1985 - Philosophy and Phenomenological Research 45 (4):627-644.
    We provide a detailed exposition of Brentano’s descriptive psychology, focusing on the unity of consciousness, the modes of connection and the types of part, including separable parts, distinctive parts, logical parts and what Brentano calls modificational quasi-parts. We also deal with Brentano’s account of the objects of sensation and the experience of time.
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  21.  20
    Psychologism And Its History Revalued.Kevin Mulligan - 2009 - Swiss Philosophical Preprints.
    A hundred years ago Frege had published most of his arguments against psychologism and Husserl was busy writing his Logical Investigations, which was to appear at the turn of the century and open with a long onslaught on psychologism. The arguments of these two logicians against the psychologistic view - of Mill, Erdmann and many others - that the discipline of logic, its sentences, or its "laws", deal with psychological phenomena met with widespread approval from those best qualified to judge (...)
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  22.  20
    C'etait quoi la philosophie dite „continentale“?Kevin Mulligan - 2009 - Swiss Philosophical Preprints.
    Née il y a quatre-vingts ans, la «philosophie continentale» arrive au terme de son parcours. Sa carrière extraordinaire s’est vue favorisée par l’absence presque totale d’intérêt, de la part des philosophes analytiques ou des autres philosophes «exacts», pour ce que le philosophe australien David Stove appelle «la nosologie de la philosophie»2, l’exploration des multiples formes qu’a prises la mauvaise philosophie. Stove indique qu’une telle entreprise implique qu’on fasse de l’histoire. Tout au moins dans un premier temps, la nosologie de la (...)
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  23.  20
    Truth­-Makers.Kevin Mulligan, Peter Simons & Barry Smith - 2009 - Swiss Philosophical Preprints.
    During the realist revival in the early years of this century, philosophers of various persuasions were concerned to investigate the ontology of truth. That is, whether or not they viewed truth as a correspondence, they were interested in the extent to which one needed to assume the existence of entities serving some role in accounting for the truth of sentences. Certain of these entities, such as the Sätze an sich of Bolzano, the Gedanken of Frege, or the propositions of Russell (...)
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  24.  51
    Certainty, Soil and Sediment.Kevin Mulligan - 2006 - In Markus Textor (ed.), The Austrian Contribution to Analytic Philosophy. Routledge. pp. 1--89.
    Many of the most important questions about primitive certainty have to do with the distinction between primitive certainty as a practical attitude or disposition and primitive certainty as a psychological attitude and with the distinction between these and primitive, objective certainty.
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  25.  49
    Annotating Affective Neuroscience Data with the Emotion Ontology.Janna Hastings, Werner Ceusters, Kevin Mulligan & Barry Smith - 2012 - In Third International Conference on Biomedical Ontology. ICBO. pp. 1-5.
    The Emotion Ontology is an ontology covering all aspects of emotional and affective mental functioning. It is being developed following the principles of the OBO Foundry and Ontological Realism. This means that in compiling the ontology, we emphasize the importance of the nature of the entities in reality that the ontology is describing. One of the ways in which realism-based ontologies are being successfully used within biomedical science is in the annotation of scientific research results in publicly available databases. Such (...)
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  26.  17
    The Great Divide.Kevin Mulligan - 2009 - Swiss Philosophical Preprints.
    At the turn of the century, Russell, Husserl and Couturat singled out Leibniz the logician as an important precursor of the way they thought philosophy should be done. Like their most gifted contemporaries they conceived of philosophy as essentially argumentative and - as Russell put it in a 1911 talk in French - analytic. Unsurprisingly, the search for the best arguments and analyses meant that good philosophy was cosmopolitan. William James and Ernst Mach were read everywhere. James studied Mach and (...)
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  27.  16
    Wahrmacher.Kevin Mulligan, Peter Simons & Barry Smith - 2009 - Swiss Philosophical Preprints.
    Als zu Beginn des Jahrhunderts der Realismus wieder ernst genommen wurde, gab es viele Philosophen, die sich mit der Ontologie der Wahrheit befaßten. Unabhängig von der Bestimmung der Wahrheit als Korrespondenzbeziehung wollten sie herausfinden, inwieweit zur Erklärung der Wahrheit von Sätzen besondere Entitäten herangezogen werden müssen. Einige dieser Entitäten, so zum Beispiel Bolzanos ‘Sätze an sich’, Freges ‘Gedanken’ oder die ‘propositions’ von Russell und Moore, wurden als Träger der Eigenschaften Wahrheit und Falschheit aufgefaßt. Einige Philosophen jedoch, wie Russell, Wittgenstein im (...)
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  28.  84
    Moral Emotions.Kevin Mulligan - unknown
    Emotions are said to be moral, as opposed to non- moral, in virtue of their objects. They are also said to be moral, for example morally good, as opposed to immoral, for example morally bad or evil, in virtue of their objects, nature, motives, functions or effects. The definition and content of moral matters are even more contested and contestable than the nature of emotions and of other affective phenomena. At the very least we should distinguish moral norms, moral obligations, (...)
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  29.  13
    Geist Vs Life - Scheler And Musil.Kevin Mulligan - 2009 - Swiss Philosophical Preprints.
    Robert Musil (1880-1942), the Austrian writer, essayist and author of Der Mann ohne Eigenschaften (MoE), and Max Scheler (1874-1928), the south German realist phenomenologist, shared a number of philosophical convictions and interests. These convictions and interests distinguish them from almost all their contemporaries. They are by no means common today although more common than they were. At the centre of their work stand detailed anatomies of the human heart.
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  30.  12
    Musils Analyse des Gefühls.Kevin Mulligan - 2009 - Swiss Philosophical Preprints.
    Musil wollte der Versuchung widerstehen, der Mohammed seiner eigenen Ideen zu sein. Ich möchte heute diese Rolle übernehmen, Musils Mohammed zu sein, ich werde dieser Versuchung nachgeben. Musils großartige Philosophie und insbesondere ihr Herzstück, die Analyse des Gefühls, ist, als philosophische Leistung, nie richtig eingestuft worden. Und zwar, weil sie thematisch eng zusammenhängt mit zwei philosophischen Traditionen, der einen, die er teilweise gekannt hat - der deskriptiven Psychologie von Brentano, Meinong, Höfler, Baley, Stumpf, Husserl, Scheler und den Gestalt-Psychologen - der (...)
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  31.  12
    Was sind und was sollen die unechten Gefühle?Kevin Mulligan - 2009 - Swiss Philosophical Preprints.
    Was heisst – eigentlich -“unecht”? Was sind unechte Gefühle? Das Unechte gehört zur grossen Familie des Falschen - der Lüge, der Verlogenheit, der Unwahrhaftigkeit, der Unaufrichtigkeit, der Heuchelei, der Hypokrisie, des Hohlens, zur Familie von «phoniness», «humbug», «bullshit » und «cant». Aber wo gehört es hin?
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  32.  11
    Metafisica e ontologia.Kevin Mulligan - 2009 - Swiss Philosophical Preprints.
    Le parole “metafisica” e “ontologia” si dicono in molti modi diversi nella filosofia del XX secolo, tanto all’interno della filosofia analitica quanto altrove. Sono spesso usate per parlare della teoria o dell’analisi di ciò che c’è, delle specie principali di ciò che c’è e dei loro rapporti. Ma i positivisti viennesi, per esempio, chiamavano “metafisiche” le filosofie che non amavano (Carnap, 1985; Campbell, 1976, cap. 2); e se Quine parla dell’impegno ontologico o ontico di una teoria, non intende con ciò (...)
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  33.  66
    Gestalt.Kevin Mulligan - unknown
    The distinctive claim of the Gestalt psychologists (of Prague, Graz, Berlin, Leipzig, and Vienna) is that we are typically aware of wholes which have “Gestalt qualities”, such as being a melody, and that these qualities could not be properties of mere sums, for example of sums of tones. A common, stronger claim is that the wholes we are aware of are themselves “Gestalten”, the parts of which are inseparable from each other and from the wholes they belong to. The Gestalt (...)
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  34.  10
    Colours, Corners And Complexity.Kevin Mulligan - 2009 - Swiss Philosophical Preprints.
    "There is a philosophical question as to what one really sees". Wittgenstein's remark raises all sorts of questions: Does one see tables and chairs, people jumping up and down, their jumps, their sadness ? Does one see colours and forms, coloured forms, dynamic and static, that are above or to the left of other coloured forms ? If the latter, are these things one sees private entities or public entities as are, presumably, tables and chairs ? If both answers are (...)
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  35.  50
    On Being Struck by Value –.Kevin Mulligan - unknown
    Suppose that realism about values is true, that there are objects and states of affairs which are intrinsically valuable, that some objects and states of affairs are intrinsically more valuable than others and that some objects and states of affairs are intrinsically valuable for Sam, and others for Maria.
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  36.  44
    Getting Geist – Certainty, Rules and Us.Kevin Mulligan - 2001 - In Melika Ouelbani (ed.), Cinquantenaire Ludwig Wittgenstein, Actes du Colloque, Faculté des Sciences Humaines Et Sociales. Université de Tunis, Faculté des Sciences Humaines Et Sociales. pp. 35-62.
    Meaning, for example Sam's meaning that it rains by saying "es regnet", forms of life and the senses of propositions or thoughts are three categories that loom large in Wittgenstein's writings on language and mind. How do they stand to one another, how are they connected? The question was addressed before Wittgenstein by the realist phenomenologists, Scheler, Hartmann and Ortega as well as by the Viennese philosopher and psychologist, Karl Bühler. Like Wittgenstein, these philosophers were quite clear that the category (...)
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  37.  6
    Schelers Herz ­ - was man alles fühlen kann.Kevin Mulligan - 2009 - Swiss Philosophical Preprints.
    Schelers Anatomie des Herzens ist neben derjenigen seines Zeitgenossen Shand, die gründlichste, die das zwanzigste Jahrhundert vorzuweisen hat. Sie ist aufs Engste mit einer Ontologie, einer Metaphysik, einer Erkennt- nis- und Wahrnehmungslehre, einer Wert- und Normenlehre, einer Analy- se des Strebens, Überlegens, Wählens und Handelns, einer Sozialphiloso- phie und einer Anthropologie verwachsen. Aufgrund der deskriptive Klarheit und Vielfalt, die sie über weite Strecken auszeichnen, kann sie aber auch unabhängig von diesen Verbindungen betrachtet werden.
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  38.  5
    Dispositions, Their Bases And Correlates – Meinong's Analysis.Kevin Mulligan - 2009 - Swiss Philosophical Preprints.
    I shall first set out the main lines of Meinong’s account then look at the theo- ries of dependence and possibility on which it is based. Finally I consider some applications of the theory, most of which are at least hinted at by Meinong.
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  39.  8
    Edmund Husserl, Logische Untersuchungen, II. Band, 1. Und 2. [REVIEW]Kevin Mulligan & Barry Smith - 1986 - Grazer Philosophische Studien 27:199-207.
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  40.  3
    Description's Objects: Austrian Variations.Kevin Mulligan - 2009 - Swiss Philosophical Preprints.
    What did Wittgenstein take description to involve ? What are the objects of his descriptions ? What did he think he was doing in and by describing what he described ? In order to answer these three questions it will be useful to appeal to an object of comparison. But which ? First we need an answer to another question.
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  41.  3
    Propriétés, processus et priorités.Kevin Mulligan - 2009 - Swiss Philosophical Preprints.
    Toutes les propriétés sont-elles sur un pied d’égalité ? Selon une réponse populaire, toutes les propriétés ne sont pas également fondamentales : certaines sont fondamentales ou rares (« sparses »), tandis que d’autres ne le sont pas. Une version de cette réponse soutient que les propriétés fondamentales sont les propriétés causalement efficaces. Une autre version soutient que les propriétés fondamentales sont des entités temporelles ou même des forces ou des pouvoirs. Une autre version encore soutient que les propriétés positives, contrairement (...)
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