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  1. War, peace, and religion's biocultural evolution.Ralph Wendell Burhoe - 1986 - Zygon 21 (4):439-472.
    A recent scientifically and historically grounded theory on human genetic and cultural evolution suggests why the religious elements of culture became the primary source of both peaceful cooperation within societal ingroups and at the same time of destructive wars with outgroups. It also describes the role of religion in the evolution of ape‐men into humans. The theory indicates why human societal life is not long viable without the underpinning of a healthy, noncoercive, religious faith; why sound religious faith is weak (...)
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  • Nonequilibrium thermodynamics and different axioms of evolution.Daniel R. Brooks & Richard T. O'Grady - 1986 - Acta Biotheoretica 35 (1-2):77-106.
    Proponents of two axioms of biological evolutionary theory have attempted to find justification by reference to nonequilibrium thermodynamics. One states that biological systems and their evolutionary diversification are physically improbable states and transitions, resulting from a selective process; the other asserts that there is an historically constrained inherent directionality in evolutionary dynamics, independent of natural selection, which exerts a self-organizing influence. The first, the Axiom of Improbability, is shown to be nonhistorical and thus, for a theory of change through time, (...)
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  • Thermodynamics and life.Arthur Peacocke - 1984 - Zygon 19 (4):395-432.
    The basic features of thermodynamics as the “science of the possible” are outlined with a special emphasis on the role of the concept of entropy as a measure of irreversibility in natural processes and its relation to “order,” precisely defined. Natural processes may lead to an increase in complexity, and this concept has a subtle relationship to those of order, organization, and information. These concepts are analyzed with respect to their relation to biological evolution, together with other ways of attempting (...)
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