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Science, Pseudo-Science, and Society

Waterloo, Ont.: Published for the Calgary Institute for the Humanities by Wilfrid Laurier University Press (1980)

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  1. Parapsychology and the demarcation problem.Robert L. Morris - 1987 - Inquiry: An Interdisciplinary Journal of Philosophy 30 (3):241 – 251.
    Many writers have attempted to develop criteria to demarcate between competent science and pseudo?science. Such attempts can be aimed at sizeable, organized endeavours, such as mesmerism and astrology, or at the level of individual practice. The latter is seen by some, such as Lugg, as more likely to be feasible and useful. This paper argues that parapsychology, due to its complexity and diversity, illustrates some of the problems of attempting to develop demarcation criteria for extensive endeavours. It is also suggested (...)
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  • Parapsychology and the mind-body problem.John Beloff - 1987 - Inquiry: An Interdisciplinary Journal of Philosophy 30 (September):215-25.
    The paper argues that there are effectively only two tenable theories of the mind?brain relationship: ?epiphenomenalism? and ?radical dualism? (interactionism). So long as account is taken only of the conventional sciences, the odds are heavily stacked in favour of epiphenomenalism. However, once the findings of parapsychology are admitted to consideration, a very different situation obtains. It is here argued that parapsychology only makes sense within a dualist metaphysic.
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  • The Social Psychology of “Pseudoscience”: A Brief History.Arthur Still & Windy Dryden - 2004 - Journal for the Theory of Social Behaviour 34 (3):265-290.
    The word ‘pseudoscience’ is a marker of changing worries about science and being a scientist. It played an important role in the philosophical debate on demarcating science from other activities, and was used in popular writings to distance science from cranky theories with scientific pretensions. These uses consolidated a comforting unity in science, a communal space from which pseudoscience is excluded, and the user's right to belong is asserted. The urgency of this process dwindled when attempts to find a formal (...)
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  • ‘A Great Beneficial Disease’: Colonial Medicine and Imperial Authority in J.G. Farrell’s The Siege of Krishnapur.Sam Goodman - 2015 - Journal of Medical Humanities 36 (2):141-156.
    This article examines J. G. Farrell’s depictions of colonial medicine as a means of analysing the historical reception of the further past and argues that the end-of-Empire context of the 1970s in which Farrell was writing informed his reappraisal of Imperial authority with particular regard to the limits of medical knowledge and treatment. The article illustrates how in The Siege of Krishnapur (1973), Farrell repeatedly sought to challenge the authority of medical and colonial history by making direct use of period (...)
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