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  1. Vulnerability, Harm, and Compromised Ethics Revealed by the Experiences of Queer Birthing Women in Rural Healthcare.Sylvia Burrow, Lisa Goldberg, Jennifer Searle & Megan Aston - 2018 - Journal of Bioethical Inquiry 15 (4):511-524.
    Phenomenological interviews with queer women in rural Nova Scotia reveal significant forms of trauma experienced during labour and birth. Situating the accounts of participants within both phenomenological and intersectional analyses reveals harms enabled by structurally embedded heteronormative and homophobic healthcare practices and policies. Our account illustrates the breadth and depth of harm experienced and outlines how these violate core ethical principles and values in healthcare.
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  • Signposts in a Familiar Land?: A Second Look at Lingering Bioethical Concerns.Michael A. Ashby & Leigh E. Rich - 2012 - Journal of Bioethical Inquiry 9 (2):119-124.
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  • Questioning Scrutiny: Bioethics, Sexuality, and Gender Identity.Lance Wahlert & Autumn Fiester - 2012 - Journal of Bioethical Inquiry 9 (3):243-248.
    The clinic is a loaded space for LGBTQI persons. Historically a site of pathology and culturally a site of stigma, the contemporary clinic for queer patient populations and their loved ones is an ethically fraught space. This paper, which introduces the featured articles of this special issue of the Journal of Bioethical Inquiry on “Bioethics, Sexuality, and Gender Identity,” begins by offering an analysis of scrutiny itself. How do we scrutinize? When is it apt for us to scrutinize? And what (...)
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  • Queering Know-How: Clinical Skill Acquisition as Ethical Practice.Cressida J. Heyes & Angela Thachuk - 2015 - Journal of Bioethical Inquiry 12 (2):331-341.
    Our study of queer women patients and their primary health care providers in Halifax, Nova Scotia, reveals a gap between providers’ theoretical knowledge of “cultural competency” and patients’ experience. Drawing on Patricia Benner’s Dreyfusian model of skill acquisition in nursing, we suggest that the dissonance between the anti-heteronormative principles expressed in interviews and the relative absence of skilled anti-heteronormative clinical practice can be understood as a failure to grasp the field of practice as a whole. Moving from “knowing-that” to “knowing-how” (...)
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  • Feminist bioethics.Anne Donchin - 2008 - Stanford Encyclopedia of Philosophy.
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