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  1. Open-mindedness and phenomenological psychopathology: an intellectual virtue account of phenomenology and three educational recommendations.Andrew Jonathan Maile - forthcoming - Philosophical Psychology.
    In his account of phenomenological psychopathology, Karl Jaspers advocates for the central role of subjective experience, something which he maintains cannot be accessed through intellectual effort, but through “empathic understanding” alone. In contradistinction to Jaspers’ account, I propose that phenomenology, as a process of inquiry and investigation, is fundamentally epistemological. Accordingly, I offer an intellectual virtue characterization of phenomenological psychopathology, using open-mindedness to illustrate the close conceptual links between the phenomenological endeavor and the intellectual virtues. By introducing the intellectual virtue (...)
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  • Epistemic Responsibility, Rights and Duties During the COVID-19 Pandemic.Artur Karimov, Andrea Lavazza & Mirko Farina - 2022 - Social Epistemology 36 (6):686-702.
    We start by introducing the idea of echo chambers. Echo chambers are social and epistemic structures in which opinions, leanings, or beliefs about certain topics are amplified and reinforced due to repeated interactions within a closed system; that is, within a system that has a rather homogeneous sample of sources or people, which all share the same attitudes towards the topics in question. Echo chambers are a particularly dangerous phenomena because they prevent the critical assessment of sources and contents, thus (...)
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  • (1 other version)How argumentative writing stifles open-mindedness.James Southworth - 2020 - Arts and Humanities in Higher Education 20 (2):207-227.
    A longstanding assumption within higher education is that there is a clear link between argumentative writing and critical thinking. In this paper, I challenge this assumption. I argue that argumen...
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  • The Willingness to be Rationally Persuaded.Michael David Baumtrog - 2016 - Argumentation, Objectivity, and Bias: Proceedings of the 11th International Conference of the Ontario Society for the Study of Argumentation (OSSA).
    In this paper I argue that underlying phronêsis is the more foundational virtue of a willingness to be rationally persuaded. A WTBRP is a virtue in the sense that it fulfills the doctrine of the mean by falling between two vices – never sticking to your position and never giving it up. Articulating a WTBRP in this way also helps address problems phronêsis faces in light of implicit bias research.
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