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  1. Why There Are Still Moral Reasons to Prefer Extended over Embedded: a (Short) Reply to Cassinadri.Andrea Lavazza & Mirko Farina - 2022 - Philosophy and Technology 35 (3):1-7.
    In a recent paper, Cassinadri raised substantial criticism about the possibility of using moral reasons to endorse the hypothesis of extended cognition over its most popular alternative, the embedded view. In particular, Cassinadri criticized 4 of the arguments we formulated to defend EXT and argued that our claim that EXT might be preferable to EMB does not stand close scrutiny. In this short reply, we point out—contra Cassinadri—why we still believe that there are moral reasons to prefer EXT over EMB, (...)
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  • A Republican Approach to Jerkish Speech on Online Platforms.Bernd Hoeksema - 2023 - Topoi 42 (3):891-902.
    Jerkish speech on online platforms is at risk of being overlooked as a result of being comparatively insignificant next to the existence of explicit hate speech or other online harms. In this paper I approach online jerkish speech from a republican perspective. I discuss two ways in which republicans can account for jerkish speech. First, jerkish speech could amount to micro-domination, referring to instances of domination that are relatively inconsequential by themselves but problematic when considered in aggregate. Second, jerkish speech (...)
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  • AI and society: a virtue ethics approach.Mirko Farina, Petr Zhdanov, Artur Karimov & Andrea Lavazza - forthcoming - AI and Society:1-14.
    Advances in artificial intelligence and robotics stand to change many aspects of our lives, including our values. If trends continue as expected, many industries will undergo automation in the near future, calling into question whether we can still value the sense of identity and security our occupations once provided us with. Likewise, the advent of social robots driven by AI, appears to be shifting the meaning of numerous, long-standing values associated with interpersonal relationships, like friendship. Furthermore, powerful actors’ and institutions’ (...)
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