Cancellability is an essential feature of implicatures. However, its reliability has been challenged by several cases and examples in which conversational implicatures seem to be hard or even impossible to cancel. Should it then be concluded that not all implicatures are cancellable, and therefore Grice's cancellability test should be weakened or abandoned? The present paper addresses this problem by drawing a distinction between theoretical and practical cancellability, where the latter concept captures the (un)reasonableness of explicit or contextual cancellation. By analyzing (...) three legal cases of misleading advertising, I show how the indefensibility of an interpretation can account for the practical uncancellability of an implicature. To explain and account for the reasonableness of an interpretation, the presumptive inferences involved must be reconstructed and evaluated considering different dimensions, such as the conversational context and the associated presumptions. (shrink)

The natural evolution of consciousness in different animal species mandates that conscious experiences are causally potent in order to confer any advantage in the struggle for survival. Any endeavor to construct a physical theory of consciousness based on emergence within the framework of classical physics, however, leads to causally impotent conscious experiences in direct contradiction to evolutionary theory since epiphenomenal consciousness cannot evolve through natural selection. Here, we review recent theoretical advances in describing sentience and free will as fundamental aspects (...) of reality granted by quantum physical laws. Modern quantum information theory considers quantum states as a physical resource that endows quantum systems with the capacity to perform physical tasks that are classically impossible. Reductive identification of conscious experiences with the quantum information comprised in quantum brain states allows for causally potent consciousness that is capable of performing genuine choices for future courses of physical action. The consequent evolution of brain cortical networks contributes to increased computational power, memory capacity, and cognitive intelligence of the living organisms. (shrink)

Alan Musgrave is one of the foremost contemporary defenders of scientific realism. He is also one of the leading exponents of Karl Popper’s critical rationalist philosophy. In this paper, my main focus will be on Musgrave’s realism. However, I will emphasize epistemological aspects of realism. This will lead me to address aspects of his critical rationalism as well.

This thesis offers a naturalist revision of Alain Badiou’s philosophy. This goal is pursued through an encounter of Badiou’s mathematical ontology and theory of truth with contemporary trends in philosophy of mathematics and philosophy of science. I take issue with Badiou’s inability to elucidate the link between the empirical and the ontological, and his residual reliance on a Heideggerian project of fundamental ontology, which undermines his own immanentist principles. I will argue for both a bottom-up naturalisation of Badiou’s philosophical approach (...) to mathematics and a top-down naturalisation. Articulating my particular understanding of what realism and naturalism should commit us to, I propose a creative fusion of Badiou’s attention to metamathematical results with a structural-informational metaphysics, proposing a ‘matherialism’ uniting the more daring speculative insights of the former with the naturalist and empiricist commitments motivating the latter. (shrink)

This book is a sustained defense of the compatibility of the presence of idealizations in the sciences and scientific realism. So, the book is essentially a detailed response to the infamous arguments raised by Nancy Cartwright to the effect that idealization and scientific realism are incompatible.

Scientific realism is the position that the aim of science is to advance on truth and increase knowledge about observable and unobservable aspects of the mind-independent world which we inhabit. This book articulates and defends that position. In presenting a clear formulation and addressing the major arguments for scientific realism Sankey appeals to philosophers beyond the community of, typically Anglo-American, analytic philosophers of science to appreciate and understand the doctrine. The book emphasizes the epistemological aspects of scientific realism and contains (...) an original solution to the problem of induction that rests on an appeal to the principle of uniformity of nature. (shrink)

Most philosophers agree that abduction (in the sense of Inference to the Best Explanation) is a type of inference that is frequently employed, in some form or other, both in everyday and in scientific reasoning. However, the exact form as well as the normative status of abduction are still matters of controversy. This entry contrasts abduction with other types of inference; points at prominent uses of it, both in and outside philosophy; considers various more or less precise statements of it; (...) discusses its normative status; and highlights possible connections between abduction and Bayesian confirmation theory. (shrink)

Kelly suggested that it was useful to consider anyone as functioning as a scientist, in the business of applying theories, making hypotheses and predictions and testing them out in the practice of everyday life. One of Charles Peirce’s major contributions was to develop the disciplines of logic and the philosophy of science. We can deepen and enrich our understanding of Kelly’s vision by looking at what Peirce has to say about the process of science. For Peirce, the essence of science (...) was the application of the laws of inference. He developed a much broader concept of logic, elaborating the processes of deduction and induction and adding to these the logic of hypothetical inference, or ‘abduction’, even as Kelly broadened it further in his “departure from classical logic”. Examining the implications of these three forms of inference allows us to elaborate the dynamics involved in the process of construing, ordinacy and the cycles of experience, creativity and decision making. This is the second of a three part series examining the relationship between the work of Peirce and Kelly. The third will include a look at phenomenology, bipolarity, the self, dialogical process and sociological considerations. (shrink)

This thesis motivates a novel account of desire as the best explanation of an intuitive datum. The intuitive datum is that often when an agent desires P she will immediately, outright know that she has a reason to bring P about. Existing explanations of the intuitive datum cannot simultaneously satisfy two desiderata. We want to explain how desires enable outright knowledge of reasons and also explain the fallibility of desires. Existing views satisfy the first desideratum at the expense of the (...) second, or vice versa. I propose an epistemological disjunctivist account of desire that satisfies both. On this view, a desire for P represents the value of P in a manner analogous to perception. Desires come in two distinct epistemic kinds: an awareness of value or an illusion of value. An awareness of value enables outright knowledge of reasons and allows the agent to tell by reflection that she has such knowledge. An illusion of value merely seems to provide grounds for knowledge, which explains the fallibility of desires. The proposed account is a strong candidate for the truth because it best explains central features of our practical agency. (shrink)

We provide a novel Bayesian justification of inference to the best explanation. More specifically, we present conditions under which explanatory considerations can provide a significant confirmatory boost for hypotheses that provide the best explanation of the relevant evidence. Furthermore, we show that the proposed Bayesian model of IBE is able to deal naturally with the best known criticisms of IBE such as van Fraassen?s?bad lot? argument.

This paper considers a form of scepticism according to which sentences, along with other linguistic entities such as verbs and phonemes, etc., are never realized. If, whenever a conversational participant produces some noise or other, they and all other participants assume that a specific sentence has been realized (or, more colloquially, spoken), communication will be fluent whether or not the shared assumption is correct. That communication takes place is therefore, one might think, no ground for assuming that sentences are realized (...) during a typical conversation. I reject both this ‘folie-a-deux’ view and the arguments for it due to Georges Rey. I do so by drawing on Gilbert Harrnan’s no-false-lemmas principle. Since testimony is a form of knowledge and, according to the principle, knowledge cannot depend essentially on false assumptions, testimony is incompatible with the claim that sentence realization is but an illusion. Much of the paper is given over to defending this appeal to the no-false-lemmas principle. After all, a more attractive option might seem to be to infer instead that the principle is itself falsified by the folie-a-deux view. (shrink)

Harman and Kulkarni provide a rigorous and informative discussion of reliable reasoning, drawing philosophical conclusions from the elegant formal results of statistical learning theory. They have presented a strong case that statistical learning theory is highly relevant to issues in philosophy and psychology concerning inductive inferences. Although I agree with their general thrust, I want to take issue with some of the philosophical and psychological conclusions they reach. I will first discuss the general problem of assessing norms and propose a (...) metanormative decision procedure that can then be applied to the assessment of inductive methods. In particular, I will apply it to the assessment of the method of inference that Harman and Kulkarni call transduction. (shrink)

In this article, I will provide a critical overview of the form of non-deductive reasoning commonly known as “Inference to the Best Explanation” (IBE). Roughly speaking, according to IBE, we ought to infer the hypothesis that provides the best explanation of our evidence. In section 2, I survey some contemporary formulations of IBE and highlight some of its putative applications. In section 3, I distinguish IBE from C.S. Peirce’s notion of abduction. After underlining some of the essential elements of IBE, (...) the rest of the entry is organized around an examination of various problems that IBE confronts, along with some extant attempts to address these problems. In section 4, I consider the question of when a fact requires an explanation, since presumably IBE applies only in cases where some explanation is called for. In section 5, I consider the difficult question of how we ought to understand IBE in light of the fact that among philosophers, there is significant disagreement about what constitutes an explanation. In section 6, I consider different strategies for justifying the truth-conduciveness of the explanatory virtues, e.g., simplicity, unification, scope, etc., criteria which play an indispensable role in any given application of IBE. In section 7, I survey some of the most recent literature on IBE, much of which consists of investigations of the status of IBE from the standpoint of the Bayesian philosophy of science. (shrink)

Alec Hyslop defends a (modified) version of the traditional analogical inference to other minds and rejects alternatives, but only after subjecting each of...

Informal logic is an attempt to develop a logic that can assess and analyze the arguments that occur in natural language discourse. Discussions in the field may address instances of scientific, legal, and other technical forms of reasoning, but the overriding aim has been a comprehensive account of argument that can explain and evaluate the arguments found in discussion, debate and disagreement as they manifest themselves in daily life — in social and political commentary; in news reports and editorials in (...) the mass media ; in advertising and corporate and governmental communications; and in personal exchange. (shrink)

Debates about scientific realism are closely connected to almost everything else in the philosophy of science, for they concern the very nature of scientific knowledge. Scientific realism is a positive epistemic attitude toward the content of our best theories and models, recommending belief in both observable and unobservable aspects of the world described by the sciences. This epistemic attitude has important metaphysical and semantic dimensions, and these various commitments are contested by a number of rival epistemologies of science, known collectively (...) as forms of scientific antirealism. This article explains what scientific realism is, outlines its main variants, considers the most common arguments for and against the position, and contrasts it with its most important antirealist counterparts. (shrink)

(i) Scientific realism is primarily a metaphysical doctrine about the existence and nature of the unobservables of science. (ii) There are good explanationist arguments for realism, most famously that from the success of science, provided abduction is allowed. Abduction seems to be on an equal footing, at least, with other ampliative methods of inference. (iii) We have no reason to believe a doctrine of empirical equivalence that would sustain the underdetermination argument against realism. (iv) The key to defending realism from (...) the pessimistic meta-induction is that we have greatly improved our capacity to understand the unobservable world over recent centuries. (shrink)

It is generally supposed by psychical researchers that evidence suggestive of consciousness surviving bodily death would always be compatible with the so-called 'super-psi hypothesis', according to which living-agent psi is wholly responsible for the evidence. In this paper, I argue that, granted how super-psi is supposed to work, a case can be made for certain near-death experience cases to be incompatible with the super-psi hypothesis. From such a base, the explanatory impasse between the super-psi hypothesis and the survival hypothesis can (...) be broken. Keywords: near-death experiences, NDEs, super-psi, mind-body dualism, survival, consciousness. (shrink)

Composer and musicologist Nicolas Slonimsky published a fascinating and delightful book entitled Lexicon of Musical Invective: Critical Assaults on Composers Since Beethoven’s Time (Slonimsky 1965). The book is a collection of what Slonimsky called “biased, unfair, ill-tempered, and singularly unprophetic judgments” (p. 3) about famous composers and their works. We find, for example, the Gazette Musicale de Paris on August 1, 1847, saying of Verdi, “there has not yet been an Italian composer more incapable of producing what is commonly called (...) a melody.” And this publication stuck to its guns. On May 22, 1853, it said of Rigoletto that it “lacks melody. This opera has hardly any chance to be kept in the repertoire.” The May 1804 issue of Zeitung für die Elegente Welt proclaimed Beethoven’s Second Symphony is a crass monster, a hideously writhing wounded dragon, that refuses to expire, and though bleeding in the Finale, furiously beats about with its tail erect................ (shrink)

Erklärungstheoretisch bestimmter Kohärenzbegriff.

O argumento da inferência da melhor explicação enuncia que dado que uma evidência necessita de explicação e dado que uma hipótese, baseada em conhecimento anterior verdadeiro, ofereceu uma melhor explicação do que suas rivais para, conclui-se que temos boas razões para acreditar que H é verdadeira. Este argumento é apresentado com a finalidade de apresentar razões em favor da confiabilidade da metodologia científica: a melhor teoria teria emergido num contexto competitivo no qual foram eliminadas teorias rivais. Para antirrealistas, porém, este (...) argumento apresenta sérias deficiências. Um dos problemas deste argumento está na premissa, que descreve uma competição entre hipóteses rivais; de acordo com Kyle Stanford, o registro histórico mostra que a competição nem sempre teria ocorrido, já que algumas hipóteses rivais a uma hipótese proposta nem mesmo teriam sido concebidas, e portanto a confiabilidade da ciência não seria, ao menos em alguns casos, um produto de inferências eliminativas; com isso estaríamos diante do “problema das alternativas não concebidas”. Neste artigo pretendemos descrever sumariamente o argumento da inferência da melhor explicação. Em seguida, apresentamos o problema das alternativas não concebidas. Após, mostramos um estudo de caso oferecido por Stanford para uma defesa de sua posição. Por fim, na conclusão, apontamos um pequeno problema na proposta de Stanford. (shrink)

The Linda paradox is a key topic in current debates on the rationality of human reasoning and its limitations. We present a novel analysis of this paradox, based on the notion of verisimilitude as studied in the philosophy of science. The comparison with an alternative analysis based on probabilistic confirmation suggests how to overcome some problems of our account by introducing an adequately defined notion of verisimilitudinarian confirmation.

Aliseda’s Abductive Reasoning is focused on the logical problem of abduction. My paper, in contrast, deals with the epistemic problems raised by this sort of inference. I analyze the relation between abduction and inference to the best explanation (IBE). Firstly a heuristic and a normative interpretation of IBE are distinguished. The epistemic problem is particularly pressing for the latter interpretation, since it is devoid of content without specific epistemic criteria for separating acceptable explanations from those which are not. Then I (...) discuss two different normative interpretations of IBE. I. Niiniliuoto favours a “probabilistic-confirmational” translation of explanatory merit while S. Psillos thinks that the insight of IBE is lost in a pure probabilistic format. My conclusion is that Aliseda’s theory of abduction fits better with a heuristic account of IBE. (shrink)

This chapter has two main goals: to update philosophers on the state of the art in the scientific psychology of intelligence, and to explain and evaluate challenges to the measurement invariance of intelligence tests. First, we provide a brief history of the scientific psychology of intelligence. Next, we discuss the metaphysics of intelligence in light of scientific studies in psychology and neuroimaging. Finally, we turn to recent skeptical developments related to measurement invariance. These have largely focused on attributability: Where do (...) the mechanisms and dispositions that explain people’s performance on tests of intelligence inhere – in the agent, in the local testing environment, in the culture, or in the interactions among these? After explaining what measurement invariance is in the context of intelligence testing, we explore the phenomenon of stereotype threat as a challenge to measurement invariance, as well as more recent work on overcoming or buffering against stereotype threat. (shrink)

Recently it has been proposed that humans possess an innate, domain-specific moral faculty, and that this faculty might be fruitfully understood by drawing a close analogy with nativist theories in linguistics. This Linguistic Analogy hypothesizes that humans share a universal moral grammar. In this paper I argue that this conception is deeply flawed. After profiling a recent and appealing account of universal moral grammar, I suggest that recent empirical findings reveal a significant flaw, which takes the form of a dilemma: (...) either there is something wrong with the moral grammar model because we do not actually possess the innate contents it says we have, or the moral grammar model is simply the wrong model of moral cognition. In light of this dilemma, I conclude we ought to be skeptical that the Linguistic Analogy can adequately serve as a general account of moral cognition. (shrink)

In what does philosophical progress consist? 'Vertical' progress corresponds to development within a specific paradigm/framework for theorizing (of the sort associated, revolutions aside, with science); 'horizontal' progress corresponds to the identification and cultivation of diverse paradigms (of the sort associated, conservativism aside, with art and pure mathematics). Philosophical progress seems to involve both horizontal and vertical dimensions, in a way that is somewhat puzzling: philosophers work in a number of competing frameworks (like artists or mathematicians), while typically maintaining that only (...) one of these is correct (like scientists). I diagnose this situation as reflecting that we are presently quite far from the end of inquiry into philosophical methodology. The good news is that we appear to be making advances on this score. The bad news is that failure to recognize or make explicit that our standards are in flux often leads to dogmatism, as I illustrate by attention to three assumptions presently operative in metaphysical and metametaphysical contexts. I close by identifying a tension between vertical and horizontal progress in philosophy, and suggesting an updated version of Carnap's principle of tolerance for new philosophical forms. (shrink)

Karl Popper lamented the prevalence of dogmatic argument in philosophy and commended the kind of critical argument that is found in the sciences. David Miller criticises the uncritical nature of so-called critical thinking because of its attachment to dogmatic arguments. I expound and clarify Popper’s distinction between critical and dogmatic arguments and the background to it. I criticise some errors in Miller’s discussion. I reaffirm the need for philosophers to eschew dogmatic arguments in favour of critical ones.

State of the art paper on the problem of induction: how to justify the conclusion that ‘all Fs are Gs’ from the premise that ‘all observed Fs are Gs’. The most prominent theories of contemporary philosophical literature are discussed and analysed, such as: inductivism, reliabilism, perspective of laws of nature, rationalism, falsificationism, the material theory of induction and probabilistic approaches, according to Carnap, Reichenbach and Bayesianism. In the end, we discuss the new problem of induction of Goodman, raised by the (...) grue predicate. (shrink)

The modern abundance and prominence of data has led to the development of “data science” as a new field of enquiry, along with a body of epistemological reflections upon its foundations, methods, and consequences. This article provides a systematic analysis and critical review of significant open problems and debates in the epistemology of data science. We propose a partition of the epistemology of data science into the following five domains: (i) the constitution of data science; (ii) the kind of enquiry (...) that it identifies; (iii) the kinds of knowledge that data science generates; (iv) the nature and epistemological significance of “black box” problems; and (v) the relationship between data science and the philosophy of science more generally. (shrink)

Inference to the best explanation has at times appeared almost indistinguishable from a rule that recommends simply that we should infer the hypothesis which is most plausible given available evidence. In this paper I argue that avoiding this collapse requires the identification of peculiarly explanatory virtues and consider Woodward's concept of invariance as an example of such a virtue. An additional benefit of augmenting IBE with Woodward's model of causal explanation is also suggested.

Charles S. Peirce luokitteli 1865 päättelyn lajit deduktioon, induktioon ja hypoteesiin, joista viimeksi mainittua hän luonnehti päättelynä vaikutuksista syihin tai päättelynä selitykseen. Hypoteesi on Peircelle induktion ohella tietoa laajentava päätelmä. 1890-luvun lopun kirjoituksissaan hän alkoi kutsua hypoteettista päättelyä uusilla nimillä ”retroduktio” ja ”abduktio”. Tässä vaiheessa Peirce kuvasi abduktiota tieteellisen päättelyn ensimmäisenä askeleena, mahdollisten arvausten esittämisenä, jonka tulokset on asetettava induktion kautta testeihin. Hänen tunnetuin kaavionsa abduktion loogiselle muodolle on vuodelta 1903: The surprising fact C is observed; But if A were (...) true, C would be a matter of course. Hence, there is reason to think that A is true. Toisin sanoen abduktio päättelee yllättävästä tosiseikasta hypoteettiseen teoriaan, joka selittäisi tämän faktan. Peircen ajatukset tulivat laajemmin tunnetuiksi, kun kuusiosainen Collected Papers ilmestyi 1931-35. Maailmansodan jälkeen hänen ehdotuksiaan on tulkittu kolmessa suunnassa. Hansonin mukaan abduktio on keksimisen logiikkaa. Laudanin mukaan abduktiossa on kyse ohjeesta työskennellä kiinnostavan hypoteesin parissa. Harmanin mukaan abduktio on päättelyä parhaaseen selitykseen. Monet loogikot, tekoälyn tutkijat ja tieteenfilosofit käyttävät termiä ”abduktio” suoraviivaisesti IBE:n synonyyminä, kun taas varovaisemman kannan ottavat mm. Aliseda, Magnani ja Douven. Toisaalta tätä rinnastusta on eri syistä pidetty harhaanjohtavana abduktion todellisen luonteen ja tehtävän perusteella. Myös monet Peirce-tutkijat ovat ottaneet intohimoisesti kantaa asiaan vedoten mestarin monitulkintaisiin kirjoituksiin. Esimerkiksi Minnamaier esittää, että abduktion samaistaminen IBE:n kanssa hämärtäisi Peircen erottelua induktion ja abduktion välillä. Campos argumentoi, että abduktio tulisi rajata selittävien hypoteesien generoimiseen, joten valikointi hypoteesien välillä ei kuulu sen tehtäviin. Gaultierin mukaan skeeman johtopäätös ei ole suositus testata A:n totuutta, vaan selvittää, onko A todellakin mahdollinen selitys C:lle. Sen sijaan Nyrupin mukaan jättää avoimeksi, tukeeko onnistunut selitys hypoteesin totuutta, joten abduktiossa on kyse hypoteesin työstämisestä. Peircen kirjoituksista puolen vuosisadan aikana kuitenkin löytyy aineksia kaikille kolmelle abduktion päätulkinnalle. Abduktio on ainoa menetelmä uusien ideoiden generoimiseksi. Abduktio auttaa tunnistamaan testaamisen arvioisia hypoteeseja. Joissakin tapauksissa, kuten havainnoissa ja historiallisissa päätelmissä, abduktio on ”pakottavaa” tai ”täysin varmaa”, joten sillä voi olla tekemistä myös hypoteesien oikeuttamisen kanssa. Vaikka Peirce päätyi esittämään, ettei abduktiivisiin päätelmiin liity mitään todennäköisyyksiä, hän kuitenkin myöhäisissäkin töissään antoi abduktiolle selkeän loogisen muodon. Lisäksi abduktion ja IBE:n yhteyttä puolustaa käsikirjoitus ”The Logic of Drawing History from Ancient Documents”, jossa Peirce antaa kriteerejä ”abduktiolle eli hypoteesien valinnan prosessille”. Näitä kriteerejä ovat selitysvoima, testattavuus, varovaisuus, laajuus ja yksinkertaisuus. Samantapaisia metodologisia sääntöjä ovat muotoilleet ne tutkijat, jotka ovat kehitelleet eteenpäin IBE:n muotoja. Vastaus otsikon kysymykseen on siis ”kyllä ja ei”. Vaikka Peirce keksi termin ”abduktio”, hänellä ei ole loputonta yksinoikeutta määrätä sen käytöstä. Hän ajatuksensa ovat inspiroivia tavalla, joka voi johtaa abduktion tutkimisessa erilaisiin suuntiin. Näitä linjoja on tarpeetonta oikeaoppisesti pitää toisilleen vastakkaisina. Keksimisen logiikka on kiehtova aihe, mutta samalla tavoin on aihetta analysoida sitä, miten keksittyjen selityshypoteesien paremmuutta voidaan vertailla ja millaisilla ehdoilla voisimme olla oikeutettuja hyväksymään parhaan toistaiseksi löydetyistä selityksistä. Kaikki nämä loogis-metodologiset tutkimuslinjat tekevät omalla tavallaan oikeutta Peircen filosofian suurille oivalluksille. (shrink)

Philosophical work on explanation has focused on the following two topics: theories of explanation, intended to enumerate necessary and sufficient conditions for explanation, and inference to the best explanation as the strongest form of justification for ontological or metaphysical claims. I critically examine the most important philosophical work in both of these areas and defend my own conclusions about the connections between explanation and ontology. I argue that all of our inferences about the nature of the world, in ontology or (...) metaphysics, presuppose criteria for acceptable explanation. I first examine the metaphysics of Plato, Aristotle, and Leibniz, arguing that their metaphysical reasoning was guided by assumptions about the nature of explanation. I also survey some recent work in ontology and find inference to the best explanation offered as the strongest available method of defending existence claims. To conclude this discussion, I offer an original argument for the thesis that all reasoning about existence claims, being nondeductive, presupposes some criteria for acceptable explanations, or a theory of explanation. Carl Hempel and Wesley Salmon have been two of the most influential philosophers offering theories of explanation, and I examine their work with the intention of discovering ontological or metaphysical assumptions shaping their theories of explanation. I argue that Hempel's theory rests on deterministic assumptions, and I argue the Salmon's theory of causality, which he admits supports his theory of explanation, is subject to empiricist criticisms. Theories of explanation typically rest on assumptions about the nature of the world, I argue, and I explain why this is so with an original theory of explanation connecting it to the psychological phenomenon of understanding. We rely on understanding in the identification of explanations, and understanding requires establishing a metaphysical context for an explanandum-event. I end by indicating the possibility of generating vicious justificatory circles through the reciprocal relationship of support between explanation and ontology, and I argue that vicious circles can be avoided only by grounding all ontological reasoning in a fundamental explanatory task of giving order to experience through a system of categories. (shrink)

This thesis is set out as a collection of self-standing essays. Throughout these essays, I try to illuminate a number of controversies surrounding the way in which delusions are formed, and relatedly, their nature and epistemic standing. In Chapter 2, after an introductory chapter, I flesh out a new ‘endorsement’ approach to the Capgras delusion, the main idea being that the delusion is formed by endorsing the content of a metaphorical-perceptual state in which a loved one is represented metaphorically as (...) an imposter. In Chapter 3, I take issue with the idea, prevalent in the literature, that Bayesian accounts of inference in delusions are best characterised as versions of ‘explanationism’. Taking one such influential account as a test case, I argue that it is no more or less compatible with the endorsement alternative, which says delusions are acquired non-inferentially from experience. In Chapter 4, I examine a recent critique of predictive processing theories of delusions, according to which such theories suffer two limitations: they fail to explain why an agent believes something delusional as opposed to nothing at all or something else; they fail to explain how delusional hypotheses are generated in the first place. I suggest ways in which these concerns might be addressed. In Chapter 5, I consider how the Spinozan theory of belief fixation can improve the prospects of doxasticism about delusions. Doxasticism has been criticised on the grounds that delusions typically do not abide by rational standards which we expect beliefs to conform to. If belief fixation is Spinozan, I argue, these deviations from rationality are not just compatible with, but supportive of, their status as beliefs. In Chapter 6, I ask whether misidentification delusions formed via endorsement processes have any measure of perceptual justification. To give the best chance of getting a ‘yes’ answer, I address the question from the perspective of perceptual dogmatism, as this appears the best option if we are to grant at least defeasible justifiedness to MDs. I argue that, even so, MDs are completely unjustified. (shrink)

I begin by making some distinctions between kinds of response to a skeptical claim, the purpose of which is to explain what I mean by a "dissolution" of the problem of induction, and to focus on one of the ways it can be implemented. I then argue that previous attempts to dissolve the problem in this way fail, present mine, and defend it. Finally, I show that the dissolution of the problem doesn't improve our normative situation and may even worsen (...) it. (shrink)

Es wird der Frage nachgegangen, ob das No-Miracle Argument als ein Schluss auf die beste Erklärung ein gutes Argument ist. Diese Frage ist auch deshalb interessant, weil, wenn sie bejaht werden kann, es rational ist, anzunehmen, dass reife wissenschaftliche Theorien uns einen epistemischen Zugang zu einer Welt jenseits des direkt Beobachtbaren erschließen.

G. F. Stout is famous as an early twentieth century proselyte for abstract particulars, or tropes as they are now often called. He advanced his version of trope theory to avoid the excesses of nominalism on the one hand and realism on the other. But his arguments for tropes have been widely misconceived as metaphysical, e.g. by Armstrong. In this paper, I argue that Stout’s fundamental arguments for tropes were ideological and epistemological rather than metaphysical. He moulded his scheme to (...) fit what is actually given to us in perception, arguing that our epistemic practices would break down in an environment where only universals were given to us. (shrink)

It is notoriously difficult to spell out the norms of inductive reasoning in a neat set of rules. I explore the idea that explanatory considerations are the key to sorting out the good inductive inferences from the bad. After defending the crucial explanatory virtue of stability, I apply this approach to a range of inductive inferences, puzzles, and principles such as the Raven and Grue problems, and the significance of varied data and random sampling.

The present paper first shows that the validity of deductive-nomological (D-N) explanations (systematizations) depends in general on the interpretation context of the predicates involved in the explanation. Therefore, no logical-semantical model can be adequate. This problem is solved by relativisation of the validity criteria on both the confirmation context and the definition context of the premisses. Based upon this, a logical-pragmatical model of D-N explanation is developed. Thereby, especially explanations of laws and global explanations are taken into consideration, since these (...) can be regarded as prototypes of scientific explanation. (shrink)

The main message of the paper is that there is a disconnect between what many philosophers of mind think of as the scientific practice of reductive or reductionist explanation, and what the most relevant scientific work is actually like. I will sketch what I see as a better view, drawing on various ideas in recent philosophy of science. I then import these ideas into the philosophy of mind, to see what difference they make.1 At the end of the paper I (...) address a possible objection: the familiar package of ideas I reject in the philosophy of science should not be lightly discarded, because other popular views on fundamental issues depend on positions that I want to reject. I reply that those apparently attractive further ideas are not worth holding onto. (shrink)

"Partial realism" is a common position in the contemporary philosophy of science literature. It states that the "essential" elements of empirically successful scientific theories accurately represent corresponding features the world. This thesis makes several novel contributions related to this position. Firstly, it offers a new definition of the concept of “empirical success”, representing a principled merger between the use-novelty and unification accounts. Secondly, it provides a comparative critical analysis of various accounts of which elements are "essential" to the success of (...) a theory, including structural realism and the divide et impera strategy. A novel account of essentialness, entitled the “empirically successful sub-theory "account", is defended. Thirdly, it is argued that the realism/anti-realism debate should put to the side metaphysical questions and focus instead on partial realism's commitment to the continuity of science. Because this commitment lacks metaphysical implications, it is referred to as "deflationary realism". Anti-realists cannot reject deflationary realism as a matter of a priori principle; its overall viability can therefore only be assessed by a careful examination of the history of science. Finally, another consequence of partial realism, named "partial rationalism", is defended. Partial rationalism states that, in cases where several competing theories have been suggested, scientists are rational just in case they accept the essential elements of each of the scientific theories on offer. This novel position subverts the existing literature on scientific "revolutions", as it sometimes demands that scientists devise a synthesis between competing scientific theories, instead of "choosing" only one. The philosophical points defended in this thesis are illustrated and supported by case studies from the history of science, including Fresnel’s wave theory of light, the Copernican revolution, the "neo-Darwinian synthesis" in evolutionary biology, the "prion revolution" in molecular biology, the miasma theory of disease, and the chemical revolution. (shrink)

This article aims to analyze the scope and limits of common cause abduction which is a version of explanatory abduction based on Hans Reichenbach’s Principle of the Common Cause. First, it is argued that common cause abduction can be regarded as a rational inferential mechanism that enables us to accept hypotheses that aim to account for the surprising correlations of events. Three arguments are presented in support of common cause abduction: the argument from screening-off, the argument from likelihood, and the (...) argument from simplicity. Second, it is claimed, that common cause abduction is a defeasible reasoning, i.e., common cause abductive hypotheses are not always more plausible than separate cause abductive hypotheses. Finally, it is outlined what factors should be taken into account in order to use common cause abduction in a reasonable way. (shrink)

Apresentaçáo da traduçáo do artigo der Peter Lipton: "Is the Best Good Enough?" (publicado em 1993 no Proceedings of the Aristotelian Society , vol. XCIII, parte 2, pp. 89-104).

In this dissertation, I examine a view called ‘Epistemic Structural Realism’, which holds that we can, at best, have knowledge of the structure of the physical world. Put crudely, we can know physical objects only to the extent that they are nodes in a structure. In the spirit of Occam’s razor, I argue that, given certain minimal assumptions, epistemic structural realism provides a viable and reasonable scientific realist position that is less vulnerable to anti-realist arguments than any of its rivals.