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What about the family?

In Life Choices: A Hastings Center Introduction to Bioethics. pp. 145--159 (2000)

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  1. Metaethics of the duty to die.Jose Luis Guerrero Quiñones - 2023 - Humanities Bulletin 5 (2):9-25.
    This paper straightforwardly addresses one of the strongest, from an ethical perspective, objections presented to the duty to die, the one concerned with the lack of a normative theory to support it, offered by Seay in his paper Can there be a “duty to die” without a normative theory? The aim of the paper is to provide strong metaethical grounds to support the duty to die without the need of a moral normative theory. First, the definition and main argument for (...)
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  • Family interests and medical decisions for children.Paul Baines - 2017 - Bioethics 31 (8):599-607.
    Medical decisions for children are usually justified by the claim that they are in a child's best interests. More recently, following criticisms of the best interests standard, some advocate that the family's interests should influence medical decisions for children, although what is meant by family interests is often not made clear. I argue that at least two senses of family interests may be discerned. There is a ‘weak’ sense of family interests and a ‘strong’ sense. I contend that there are (...)
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  • Moral Hazard in Pediatrics.Donald Brunnquell & Christopher M. Michaelson - 2016 - American Journal of Bioethics 16 (7):29-38.
    “Moral hazard” is a term familiar in economics and business ethics that illuminates why rational parties sometimes choose decisions with bad moral outcomes without necessarily intending to behave selfishly or immorally. The term is not generally used in medical ethics. Decision makers such as parents and physicians generally do not use the concept or the word in evaluating ethical dilemmas. They may not even be aware of the precise nature of the moral hazard problem they are experiencing, beyond a general (...)
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  • Lebensunwertes Leben and the Obligation to Die: Does the Obligation to Die Rest on a Misunderstanding of Community? [REVIEW]Erich H. Loewy & Roberta Springer Loewy - 1999 - Health Care Analysis 7 (1):23-36.
    In this paper the authors address the recent argument that we have an obligation to seek or actively bring about our own death when we burden others too greatly. Some of the problems with this argument and some of the practical conseqeuences of adopting such a point of view are discussed in this paper. We argue that the argument rests on an individualistic approach which sees the family being burdened as standing alone instead of seeing it as embedded in a (...)
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  • The Missing Piece(s).Kathleen Galvin & Marla L. Clayman - 2012 - American Journal of Bioethics 12 (6):52-53.
    The American Journal of Bioethics, Volume 12, Issue 6, Page 52-53, June 2012.
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  • Ethics and pediatric critical care : a conception of a 'thick' bioethics.Franco A. Carnevale - unknown
    Within this thesis, I argue for an interpretive approach to bioethics in pediatric intensive care. I begin by outlining the dominant bioethical doctrine that defines standards for ethical care in critically ill children. I critique this doctrine as legalistic and acultural. Drawing largely on the ideas of Charles Taylor, I call for a reconception of bioethics and propose an interpretive framework that is centred on culture and context. Finally, I illustrate this interpretive approach through a comparative study of two cases (...)
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  • The Limits of Traditional Approaches to Informed Consent for Genomic Medicine.Thomas May, Kaija L. Zusevics, Arthur Derse, Kimberly A. Strong, Jessica Jeruzal, Alison La Pean Kirschner, Michael H. Farrell & Ryan Spellecy - 2014 - HEC Forum 26 (3):185-202.
    This paper argues that it will be important for new genomic technologies to recognize the limits of traditional approaches to informed consent, so that other-regarding implications of genomic information can be properly contextualized and individual rights respected. Respect for individual autonomy will increasingly require dynamic consideration of the interrelated dimensions of individual and broader community interests, so that the interests of one do not undermine fundamental interests of the other. In this, protection of individual rights will be a complex interplay (...)
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  • Informed Consent for HPV Vaccination: A Relational Approach. [REVIEW]Maria Gottvall, Tanja Tydén, Margareta Larsson, Christina Stenhammar & Anna T. Höglund - 2013 - Health Care Analysis (1):1-13.
    The aim of this study was to explore the relational aspects of the consent process for HPV vaccination as experienced by school nurses, based on the assumption that individuals have interests related to persons close to them, which is not necessarily to be apprehended as a restriction of autonomy; rather as a voluntary and emotionally preferred involvement of their close ones. Thirty Swedish school nurses were interviewed in five focus groups, before the school based vaccination program had started in Sweden. (...)
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  • Recruiting Terminally Ill Patients into Non-Therapeutic Oncology Studies: views of Health Professionals. [REVIEW]Erika Kleiderman, Denise Avard, Lee Black, Zuanel Diaz, Caroline Rousseau & Bartha Knoppers - 2012 - BMC Medical Ethics 13 (1):33-.
    Background Non-therapeutic trials in which terminally ill cancer patients are asked to undergo procedures such as biopsies or venipunctures for research purposes, have become increasingly important to learn more about how cancer cells work and to realize the full potential of clinical research. Considering that implementing non-therapeutic studies is not likely to result in direct benefits for the patient, some authors are concerned that involving patients in such research may be exploitive of vulnerable patients and should not occur at all, (...)
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  • MAID in America: Expanding Our Gaze on the Ethics of Assistance.Mara Buchbinder - 2023 - American Journal of Bioethics 23 (9):22-24.
    Bioethical concerns about the potential for abuse in medical aid in dying (MAID) have focused primarily on the risk of coercion (Battin et al. 2007; Foley and Hendin 2002). Accordingly, the require...
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  • A Cross-Cultural Dialogue on Health Care Ethics.Joan Anderson, Arthur Blue, Michael Burgess, Harold Coward, Robert Florida, Barry Glickman, Barry Hoffmaster, Edwin Hui, Edward Keyserlingk, Michael McDonald, Pinit Ratanakul, Sheryl Reimer Kirkham, Patricia Rodney, Rosalie Starzomski, Peter Stephenson, Khannika Suwonnakote & Sumana Tangkanasingh (eds.) - 2006 - Wilfrid Laurier Press.
    The ethical theories employed in health care today assume, in the main, a modern Western philosophical framework. Yet the diversity of cultural and religious assumptions regarding human nature, health and illness, life and death, and the status of the individual suggest that a cross-cultural study of health care ethics is needed. A Cross-Cultural Dialogue on Health Care Ethics provides this study. It shows that ethical questions can be resolved by examining the ethical principles present in each culture, critically assessing each (...)
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  • Dužnost umiranja.Milica Czerny Urban & Elvio Baccarini - 2010 - Prolegomena 9 (1):45-69.
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  • Understanding collective agency in bioethics.Katharina Beier, Isabella Jordan, Claudia Wiesemann & Silke Schicktanz - 2016 - Medicine, Health Care and Philosophy 19 (3):411-422.
    Bioethicists tend to focus on the individual as the relevant moral subject. Yet, in highly complex and socially differentiated healthcare systems a number of social groups, each committed to a common cause, are involved in medical decisions and sometimes even try to influence bioethical discourses according to their own agenda. We argue that the significance of these collective actors is unjustifiably neglected in bioethics. The growing influence of collective actors in the fields of biopolitics and bioethics leads us to pursue (...)
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  • Reframing the Justice Implications of Preserving the Right to Future Children.Michelle L. McGowan & Julie Redding - 2012 - American Journal of Bioethics 12 (6):53-55.
    The American Journal of Bioethics, Volume 12, Issue 6, Page 53-55, June 2012.
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  • Risk-Taking: Individual and Family Interests.Ana S. Iltis - 2015 - Journal of Medicine and Philosophy 40 (4):437-450.
    Decisions regarding clinical procedures or research participation typically require the informed consent of individuals. When individuals are unable to give consent, the informed permission of a legally authorized representative or surrogate is required. Although many proposed procedures are aimed primarily at benefiting the individual, some are not. I argue that, particularly when individuals are asked to assume risks primarily or exclusively for the benefit of others, family members ought to be engaged in the informed consent process. Examples of procedures in (...)
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  • Minor Rights and Wrongs.Michelle Oberman - 1996 - Journal of Law, Medicine and Ethics 24 (2):127-138.
    Inconsistency may well be the hallmark of the teenage years. Frequently, teenagers are serious and adult-like, yet just as often, they are callow and unpredictable. Generally, they are all of these things, in no particular order. They studiously observe the adults in their lives, adopting certain values and behaviors, while wholly rejecting others. Their moods shift without warning, leaving entire households with the sensation that they are living on a roller-coaster. As a result, it is not entirely surprising that the (...)
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  • Realizing autonomy in responsive relationships.Albine Moser, Rob Houtepen, Cor Spreeuwenberg & Guy Widdershoven - 2010 - Medicine, Health Care and Philosophy 13 (3):215-223.
    The goal of this article is to augment the ethical discussion among nurses with the findings from empirical research on autonomy of older adults with type 2 diabetes mellitus. There are many factors influencing autonomy. These include: health conditions, treatment, knowledge, experience and skills, personal approach as well as familial patterns, type of relationship, life history and social context. Fifteen older adults with type 2 diabetes mellitus were interviewed in a nurse-led diabetes clinic. These participants perceive three processes which support (...)
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  • Conflict Between a Patient’s Family and the Medical Team.Franz-Josef Illhardt - 2007 - HEC Forum 19 (4):381-388.
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  • Secular Health Care Ethics.Barry Hoffmaster - 2006 - In Joan Anderson, Arthur Blue, Michael Burgess, Harold Coward, Robert Florida, Barry Glickman, Barry Hoffmaster, Edwin Hui, Edward Keyserlingk, Michael McDonald, Pinit Ratanakul, Sheryl Reimer Kirkham, Patricia Rodney, Rosalie Starzomski, Peter Stephenson, Khannika Suwonnakote & Sumana Tangkanasingh (eds.), A Cross-Cultural Dialogue on Health Care Ethics. Wilfrid Laurier Press. pp. 139-145.
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  • Caregiver burden and the medical ethos.Karsten Witt, Johanne Stümpel & Christiane Woopen - 2017 - Medicine, Health Care and Philosophy 20 (3):383-391.
    Are physicians sometimes morally required to ease caregiver burden? In our paper we defend an affirmative answer to this question. First, we examine the well-established principle that medical care should be centered on the patient. We argue that although this principle seems to give physicians some leeway to lessen caregivers' suffering, it is very restrictive when spelled out precisely. Based on a critical analysis of existing cases for transcending patient-centeredness we then go on to argue that the medical ethos should (...)
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