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  1. A Critique of Humoristic Absurdism. Problematizing the legitimacy of a humoristic disposition toward the Absurd.Thom Hamer - 2020 - Utrecht: Utrecht University.
    To what extent can humorism be a legitimate disposition toward the Absurd? The Absurd is born from the insurmountable contradiction between one’s ceaseless striving and the absence of an ultimate resolution – or, as I prefer to call it, the ‘dissolution of resolution’. Humoristic Absurdism is the commitment to a pattern of humorous responses to the Absurd, which regard this absurd condition, as well as its manifestation in absurd situations, as a comical phenomenon. Although the humoristic disposition seems promising, by (...)
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  • Nietzsche’s holy jest: the ambivalence of laughter in thus spoke zarathustra.Nicholas E. Low - forthcoming - International Journal of Philosophy and Theology.
    This paper offers an interpretation of Thus Spoke Zarathustra as Nietzsche’s attempt to write a ‘holy book’ that sanctifies laughter. I compare two important scenes, that of the jester and ropedancer from the Prologue, and that of the ‘ass festival’ from part IV, to show the progressive incorporation of laughter into Zarathustra’s teaching. Throughout, I show that laughter in Zarathustra is ambivalent, possessing both critical and constructive elements. As such, the laughter that is celebrated by the end of the Fourth (...)
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  • Humour in Nietzsche's style.Charles Boddicker - 2020 - European Journal of Philosophy 29 (2):447-458.
    Nietzsche's writing style is designed to elicit affective responses in his readers. Humour is one of the most common means by which he attempts to engage his readers' affects. In this article, I explain how and why Nietzsche uses humour to achieve his philosophical ends. The article has three parts. In part 1, I reject interpretations of Nietzsche's humour on which he engages in self‐parody in order to mitigate the charge of decadence or dogmatism by undermining his own philosophical authority. (...)
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  • The Contemptuous Laughter of Democritus and Nietzsche.Eric V. D. Luft - 2024 - The Philosophy of Humor Yearbook 5 (1):29-47.
    Ancient texts show Democritus as contemptuous and tradition represents him as a laugher. These two aspects of character are easily merged, as we see in Nietzsche, who in this regard is very much the heir of Democritus. The humor in Nietzsche's writings is not extraneous to his philosophy, but coextensive with his thought and an integral expression of his contempt for the targets of his philosophical attacks. Insofar as Nietzsche's humor is neither stylistic, rhetorical, nor intended to emphasize philosophical points (...)
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  • Nietzsche’s Don Quixote between Zarathustra and Christ: Laughter, Ressentiment, and Transcendental Pain.Paul Slama - 2022 - Nietzsche Studien 51 (1):218-250.
    This article describes the role Don Quixote plays as a character and as a novel in Nietzsche’s work. Against the background of German romanticism’s reception of the novel, and by identifying the status of the novel, its characters, its author and its reader, I argue that Don Quixote plays a problematic role in Nietzsche’s writings: his character is at once the paradigm of the metaphysical individual caught in metaphysical illusions, the mocked receptacle of the ressentiment of readers and of Cervantes (...)
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  • Santayana on Colour: Collisions with Contemporary Thought.Forrest Adam Sopuck - 2021 - Overheard in Seville 39:40-70.
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