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In Good Company: The Church as Polis

Stanley Hauerwas

University of Notre Dame Press (1995)

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Talking the walk and walking the talk: Stanley Hauerwas's contribution to theological ethics.William Werpehowski - 2012 - Journal of Religious Ethics 40 (2):228-249.details ABSTRACTStanley Hauerwas's contribution to the study of Christian ethics is analyzed in the course of offering an overview of his work, including his early reflections on “vision,”“narrative,” and moral agency; his continuing focus on Christian virtues and practices in contrast to the ethos of moral and political liberalism; and his specific attention to the meaning of peaceableness and the rejection of violence. The essay concludes by considering Hauerwas's legacy as a postliberal theologian, a critical participant in American Protestant ethics, and (...) Download Export citation Bookmark
Christian Bioethics and the Church's Political Worship.Robert Song - 2005 - Christian Bioethics 11 (3):333-348.details Christian bioethics springs from the worship that is the response of the Church to the Gospel of Jesus Christ. Such worship is distinctively political in nature, in that it acknowledges Christ as Lord. Because it is a political worship, it can recognize no other lords and no other prior claims on its allegiance: these include the claims of an allegedly universal ethics and politics determined from outside the Church. However the Church is called not just to be a contrast society, (...) Download Export citation Bookmark 1 citation
The theological uses of sociology.Scott R. Paeth - 2016 - Critical Research on Religion 4 (3):274-278.details This article examines the way in which theological concept has been both utilized and criticized within the discipline of theology. It considers recent attempts to “end the dialogue between theology and social theory” and the flaws of that approach, while arguing that sociology can make a significant contribution to the ongoing work of theological analysis. It ends by asking whether this is a one-way relationship, or whether there is a way that theological concepts can be useful in the ongoing constructive (...) work of sociology. (shrink) Download Export citation Bookmark
Common Worship.Joshua Cockayne & David Efird - 2018 - Faith and Philosophy 35 (3):299-325.details People of faith, particularly in the Judeo-Christian tradition, worship corporately at least as often, if not more so, than they do individually. Why do they do this? There are, of course, many reasons, some having to do with personal preference and others having to do with the theology of worship. But, in this paper, we explore one reason, a philosophical reason, which, despite recent work on the philosophy of liturgy, has gone underappreciated. In particular, we argue that corporate worship enables (...) Download Export citation Bookmark 8 citations

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