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  1. A meta-science for a global bioethics and biomedicine.David S. Basser - 2017 - Philosophy, Ethics, and Humanities in Medicine 12:9.
    BackgroundAs suggested by Shook and Giordano, understanding and therefore addressing the urgent international governance issues around globalizing bio-medical/technology research and applications is limited by the perception of the underlying science.MethodsA philosophical methodology is used, based on novel and classical philosophical reflection upon existent literature, clinical wisdoms and narrative theory to discover a meta-science and telos of humankind for the development of a relevant and defendable global biomedical bioethics.ResultsIn this article, through pondering an integrative systems approach, I propose a biomedical model (...)
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  • Non-backward-looking Naturalness as an Environmental Value.Helena Siipi - 2011 - Ethics, Policy and Environment 14 (3):329 - 344.
    Ethics, Policy & Environment, Volume 14, Issue 3, Page 329-344, October 2011.
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  • The Dignity of Diminished Animals: Species Norms and Engineering to Improve Welfare.Marcus Schultz-Bergin - 2017 - Ethical Theory and Moral Practice 20 (4):843-856.
    The meteoric rise of CRISPR/Cas9 gene editing technology has ignited discussions of engineering agricultural animals to improve their welfare. While some have proposed enhancing animals, for instance by engineering for disease resistance, others have suggested we might diminish animals to improve their welfare. By reducing or eliminating species-typical capacities, the expression of which is frustrated under current conditions, animal diminishment could reduce or eliminate the suffering that currently accompanies industrial animal agriculture. Although diminishment could reduce animal suffering, there is a (...)
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  • Is CRISPR an Ethical Game Changer?Marcus Schultz-Bergin - 2018 - Journal of Agricultural and Environmental Ethics 31 (2):219-238.
    By many accounts, CRISPR gene-editing technology is revolutionizing biotechnology. It has been hailed as a scientific game changer and is being adopted at a break-neck pace. This hasty adoption has left little time for ethical reflection, and so this paper aims to begin filling that gap by exploring whether CRISPR is as much an ethical game changer as it is a biological one. By focusing on the application of CRISPR to non-human animals, I argue that CRISPR has and will continue (...)
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  • Individualist Biocentrism vs. Holism Revisited.Katie McShane - 2014 - Les ateliers de l'éthique/The Ethics Forum 9 (2):130-148.
    While holist views such as ecocentrism have considerable intuitive appeal, arguing for the moral considerability of ecological wholes such as ecosystems has turned out to be a very difficult task. In the environmental ethics literature, individualist biocentrists have persuasively argued that individual organisms—but not ecological wholes—are properly regarded as having a good of their own . In this paper, I revisit those arguments and contend that they are fatally flawed. The paper proceeds in five parts. First, I consider some problems (...)
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  • Using Breeding Technologies to Improve Farm Animal Welfare: What is the Ethical Relevance of Telos?K. Kramer & F. L. B. Meijboom - 2021 - Journal of Agricultural and Environmental Ethics 34 (1):1-18.
    Some breeding technology applications are claimed to improve animal welfare: this includes potential applications of genomics and genome editing to improve animals’ resistance to environmental stress, to genetically alter features which in current practice are changed invasively, or to reduce animals’ capacity for suffering. Such applications challenge how breeding technologies are evaluated, which paradigmatically proceeds from a welfare perspective. Whether animal welfare will indeed improve may be unanswerable until proposed applications have been developed and tested sufficiently and until agreement is (...)
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  • Aristotle’s Ethics and Farm Animal Welfare.David Grumett - 2019 - Journal of Agricultural and Environmental Ethics 32 (2):321-333.
    Although telos has been important in farm animal ethics for several decades, clearer understanding of it may be gained from the close reading of Aristotle’s primary texts on animals. Aristotle observed and classified animals informally in daily life and through planned evidence gathering and collection development. During this work he theorized his concept of telos, which includes species flourishing and a good life, and drew on extensive and detailed assessments of animal physiology, diet and behaviour. Aristotle believed that animals, like (...)
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  • Introduction to Book Symposium on Bernard Gert's Common Morality: Deciding What to Do.Dean Cocking - 2005 - Australian Journal of Professional and Applied Ethics 7 (1).
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