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The idea of love

New York,: F. A. Praeger (1967)

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  1. The love racket: Defining love and agapefor the love-and-science research program.Thomas Jay Oord - 2005 - Zygon 40 (4):919-938.
    Scholars of religion and science have generated remarkable scholarship in recent years in their explorations of love. Exactly how scholars involved in this budding field believe that love and science should relate and/or be integrated varies greatly. What they share in common is the belief that issues of love are of paramount importance and that the various scientific disciplines—whether natural, social, or religious—must be brought to bear upon how best to understand love. I briefly introduce the emergence of the love‐and‐science (...)
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  • Love: Through the Lens of Pitirim Sorokin.Joseph G. D'Ambrosio & Anna C. Faul - 2013 - Analytic Teaching and Philosophical Praxis 34 (2):36-46.
    Understanding the virtue of love has challenged scholars for centuries but in recent years science has produced substantial scholarship in understanding the complex meanings that we attribute to the word “love.” This article explores love through the lens of Pitirim Sorokin, an eminent Harvard sociologist, who developed an intricate framework to understand what he called “other-regarding or altruistic” love. It is proposed that his theoretical framework can act as a gauge of love-producing actions helping guide humans to more authentic, meaningful (...)
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  • Paul Tillich and Pitirim A. Sorokin on Love.Mary Montgomery Clifford - 2004 - Zygon 39 (1):103-110.
    An analysis of Paul Tillich's three‐volume Systematic Theology and Pitirim A. Sorokin's The Ways and Power of Love: Types, Factors, and Techniques of Moral Transformation reveals how a metaphysical dialogue on God and love contributes to scientific and theological scholarship on altruism. This article focuses on similarities and differences in Tillich and Sorokin. Similarities include a belief in the importance of the ontological/love connection and the conclusion that a special state, ecstasy, is integral to the experience of genuine love. Differences (...)
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