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  1. Hegel, Spinoza, and the ‘Principle of Individuality’.Shachar Freddy Kislev - 2018 - International Journal of Philosophical Studies 26 (4):499-522.
    ABSTRACTThis paper attempts to shed light on Hegel’s recurring comment that Spinoza’s philosophy lacks the ‘principle of individuality’. It shows that this criticism can have three distinct meanings: that Spinozism cannot account for the multiplicity of finite individuals; that Spinozism leads to a moral devaluation of the finite individual; the form of substance is indifferent and lacks a differentiating principle. It is shown that Hegel argued, somewhat incoherently, for all three.
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  • The Unity of Substance and Attribute in Spinoza.R. Kyle Driggers - 2021 - British Journal for the History of Philosophy 29 (1):45-63.
    Spinoza argues that there is one substance, God, with at least two distinct attributes. On Objective Interpretations, the “attributes” are what God conceives of God’s own essence. Because God truly...
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  • Reply to Yenter: Spinoza, Number, and Diversity.Galen Barry - 2016 - British Journal for the History of Philosophy 24 (2):365-374.
    Clarke attacks Spinoza's monism on the grounds that it cannot explain how a multiplicity of things follows from one substance, God. This article argues that Clarke assumes that Spinoza's God is countable. It then sketches a way in which multiplicity can follow from God's uncountable nature.
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