Switch to: References

Add citations

You must login to add citations.
  1. First-Person Authority and Self-Knowledge as an Achievement.Josep E. Corbí - 2009 - European Journal of Philosophy 18 (3):325-362.
    Abstract: There is much that I admire in Richard Moran's account of how first-person authority may be consistent with self-knowledge as an achievement. In this paper, I examine his attempt to characterize the goal of psychoanalytic treatment, which is surely that the patient should go beyond the mere theoretical acceptance of the analyst's interpretation, and requires instead a more intimate, first-personal, awareness by the patient of their psychological condition.I object, however, that the way in which Moran distinguishes between the deliberative (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • Transparência, reflexão e vicissitude.Waldomiro J. Silva Filho - 2011 - Kriterion: Journal of Philosophy 52 (123):213-236.
    This article discusses the notion of transparency condition proposed by Richard Moran in Authority and Estrangement (2001). According to this notion the question in the first-person present tense about our own belief ("Do I believe in p?") is answered in reference with the same reasons that justify the answer to a corresponding question about the world (about the truth of p). Transparency, in this sense, is the fundamental characteristic of self-knowledge in the context of common experience. Understanding this idea helps (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Self-knowledge and communication.Johannes Roessler - 2015 - Philosophical Explorations 18 (2):153-168.
    First-person present-tense self-ascriptions of belief are often used to tell others what one believes. But they are also naturally taken to express the belief they ostensibly report. I argue that this second aspect of self-ascriptions of belief holds the key to making the speaker's knowledge of her belief, and so the authority of her act of telling, intelligible. For a basic way to know one's beliefs is to be aware of what one is doing in expressing them. This account suggests (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  • Expressing first-person authority.Matthew Parrott - 2015 - Philosophical Studies 172 (8):2215-2237.
    Ordinarily when someone tells us something about her beliefs, desires or intentions, we presume she is right. According to standard views, this deferential trust is justified on the basis of certain epistemic properties of her assertion. In this paper, I offer a non-epistemic account of deference. I first motivate the account by noting two asymmetries between the kind of deference we show psychological self-ascriptions and the kind we grant to epistemic experts more generally. I then propose a novel agency-based account (...)
    Download  
     
    Export citation  
     
    Bookmark   12 citations  
  • First Person Authority and Knowledge of One's Own Actions.Martin F. Fricke - 2013 - Crítica. Revista Hispanoamericana de Filosofía 45 (134):3-16.
    What is the relation between first person authority and knowledge of one’s own actions? On one view, it is because we know the reasons for which we act that we know what we do and, analogously, it is because we know the reasons for which we avow a belief that we know what we believe. Carlos Moya (2006) attributes some such theory to Richard Moran (2001) and criticises it on the grounds of circularity. In this paper, I examine the view (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • First person Authority and Knowledge of One's Own Actions.Martin F. Fricke - 2013 - Critica 45 (134):3-16.
    ¿Qué relación existe entre la autoridad de la primera persona y el conocimiento de las propias acciones? Una posibilidad es que gracias al conocimiento de las razones que tenemos para actuar sabemos qué es lo que hacemos y, análogamente, gracias al conocimiento de las razones que tenemos para admitir [avow] una creencia sabemos qué es lo que creemos. Carlos Moya atribuye una teoría de este tipo a Richard Moran y la critica por ser circular. En este trabajo examino la teoría (...)
    Download  
     
    Export citation  
     
    Bookmark