The more recent computer developments cause us to take a new look at human intelligence. The prevailing occidental view of human intelligence represents a very one-sided, logocentric approach, so that it is becoming more urgent to look for a more complete view. In this way, specific strengths of so-called human information processing are becoming particularly evident in a new way. To provide a general substantiation for this view, some elements of a phenomenological model for a dialectical coherence of human expressions (...) of life are briefly outlined. The starting point is the everyday experience of constantly being confronted with contradictory situations. A model of polar, or dualistic, dialectic is proposed, which attempts to systematically establish the contradictions and contingencies of human life in theoretical structures. It is assumed that formal logic fails to work — strictly speaking — when applied to real situations of human interaction. Instead, definite negations are supposed to be involved. In this way, four polarities, pairs of concepts which are mutually dependent on each other and negate each other definitely, are presented: process and structure, the individual and general (societal), acting and imagining, subject-subject-relation and subject-object-relation (love and work). The latter gives rise to the dialectic of emotion and cognition, which plays a decisive role in a comparison of human and computer-“intelligence”.To cope with the specific human strengths, which are expressed through these polarities, self-learning computers would have to be able to act and to love like human beings and to grow up in a society like people. Furthermore, the learning process would have to implement the process-structure-dialectic with its aspects of finality. In spite of the recent breath-taking achievements of computers, one can not imagine how computers would ever achieve this. Computers are, however, thought of, by virtue of their complexity, being qualitatively different from machines. But human abilities still represent a new level of complexity: the level of dialectic. (shrink)