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  1. Self-Affection and Pure Intuition in Kant.Jonas Jervell Indregard - 2017 - Australasian Journal of Philosophy 95 (4):627-643.
    Are the pure intuitions of space and time, for Kant, dependent upon the understanding's activity? This paper defends the recently popular Self-Affection Thesis : namely, that the pure intuitions require an activity of self-affection—an influence of the understanding on the inner sense. Two systematic objections to this thesis have been raised: The Independence objection claims that SAT undermines the independence of sensibility; the Compatibility objection claims that certain features of space and time are incompatible with being the products of the (...)
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  • An Interpersonal-Epistemic Account of Intellectual Autonomy: Questioning, Responsibility, and Vulnerability.Kunimasa Sato - 2018 - Tetsugaku: International Journal of the Philosophical Association of Japan 2:65-82.
    The nature and value of autonomy has long been debated in diverse philosophical traditions, including moral and political philosophy. Although the notion dates back to ancient Greek philosophy, it was during the Age of Enlightenment that autonomy drew much attention. Thus, as may be known, moral philosophers tended to emphasize self-regulation, particularly one’s own will to abide by universal moral laws, as the term “autonomy” originates from the Greek words “self” (auto) and “rule” (nomos). In parallel, modern epistemologists supposedly espoused (...)
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  • History, Freedom, and Normativity in Cassirer.Michael Gregory - 2021 - In Luigi Filieri & Anne Pollok (eds.), The Method of Culture. Ernst Cassirer's Philosophy of Symbolic Forms. Pisa: Editioni ETS. pp. 167-192.
    Whether and to what extent Ernst Cassirer’s philosophy of culture contains a normative element for the proper evaluation of symbolic forms is a central question in Cassirer interpretation. In this paper, my aim is to specify the nature of this normative element. I not only assert the existence of a real normative dimension in the philosophy of culture, but also specify the nature of its main element: the concept of freedom. The concept of freedom in Cassirer is by no means (...)
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  • Logic: The Question of Truth.Greg Shirley - 2011 - History and Philosophy of Logic 32 (2):193 - 196.
    History and Philosophy of Logic, Volume 32, Issue 2, Page 193-196, May 2011.
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  • (1 other version)Science, Philosophy and the Return of Time: Reflections on Speculative Thought.Matthew McManus - 2017 - Cosmos and History: The Journal of Natural and Social Philosophy 13 (3):238-262.
    My paper is conceived as a critical contribution to this growing literature, intended to clarify certain problematic controversies in fundamental ontology. In particular, I will analyze the ontological project Roberto Unger, and Lee Smolin. who have developed the most systematic philosophy in the continental tradition, and who draw on mathematics and science as a source of philosophical inspiration. While I admire the philosophy of nature developed by Unger and Smolin, this paper will argue that their project has not successfully reconciled (...)
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