Results for 'Martin Heidegger'

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  1. Martin Heidegger Und Die „Rechtsphilosophie“ der NS-Zeit: Detailanalyse Eines Unbekannten Dokuments (BArch R 61/30, Blatt 171).Kaveh Nassirin - 2018 - FORVM.
    In the debate about Heidegger’s commitment to National Socialism is often referred to his membership in the „Committee for the Philosophy of Right“ of the „Academy for German Law“ that was founded by then „Reichsminister“ Hans Frank in 1934. Since the protocols of the Committee were destroyed and there is no relevant information in other writings, nothing can be said about the frequency and content of the meetings. It is only documented that the committee was dissolved in 1938. However, (...)
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  2. Situating Martin Heidegger’s Claim to a “Productive Dialogue” with Marxism.Dominic Griffiths - 2017 - South African Journal of Philosophy 36 (4):483-494.
    This critical review aims to more fully situate the claim Martin Heidegger makes in ‘Letter on Humanism’ that a “productive dialogue” between his work and that of Karl Marx is possible. The prompt for this is Paul Laurence Hemming’s recently published Heidegger and Marx: A Productive Dialogue over the Language of Humanism (2013) which omits to fully account for the historical situation which motivated Heidegger’s seemingly positive endorsement of Marxism. This piece will show that there were (...)
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  3. Martin Heidegger and Modern Models of the Growth of Knowledge.Rinat Nugayev & Tanzilia Burganova - 2016 - Lambert Academic Publishing.
    Modern generally accepted models of the growth of knowledge are scrutinized. It is maintained that Thomas Kuhn’s growth of knowledge model is grounded preeminently on Heidegger’s epistemology. To justify the tenet the corresponding works of both thinkers are considered. As a result, the one-to-one correspondence between the key propositions of Heideggerian epistemology and the basic tenets of Kuhn’s growth of knowledge model is elicited. The tenets under consideration include the holistic nature of a paradigm, the incommensurability thesis, conventional status (...)
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  4. Martin Heidegger.Anthony Vincent Fernandez - 2019 - In Giovanni Stanghellini, Matthew Broome, Anthony Vincent Fernandez, Paolo Fusar-Poli, Andrea Raballo & René Rosfort (eds.), The Oxford Handbook of Phenomenological Psychopathology. Oxford: Oxford University Press. pp. 25-34.
    Martin Heidegger (1889–1976) is one of the most influential philosophers of the twentieth century. His influence, however, extends beyond philosophy. His account of Dasein, or human existence, permeates the human and social sciences, including nursing, psychiatry, psychology, sociology, anthropology, and artificial intelligence. In this chapter, I outline Heidegger’s influence on psychiatry and psychology, focusing especially on his relationships with the Swiss psychiatrists Ludwig Binswanger and Medard Boss. The first section outlines Heidegger’s early life and work, up (...)
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  5. Martin Heidegger’s Principle of Identity: On Belonging and Ereignis.Dominic Griffiths - 2017 - South African Journal of Philosophy 36 (3):326-336.
    This article discusses Heidegger’s interpretation of Parmenides given in his last public lecture ‘The Principle of Identity’ in 1957. The aim of the piece is to illustrate just how original and significant Heidegger’s reading of Parmenides and the principle of identity is, within the history of Philosophy. Thus the article will examine the traditional metaphysical interpretation of Parmenides and consider G.W.F. Hegel and William James’ account of the principle of identity in light of this. It will then consider (...)
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  6. Martin Heidegger 1910-1932: An Index.Daniel Fidel Ferrer - 2016 - archive.org.
    Martin Heidegger 1910-1932: An Index -/- Cataloging: -/- 1. Heidegger, Martin, -- 1889-1976. 2. Heidegger, Martin, -- 1889-1976 -- Concordances. 3. Heidegger, Martin, -- 1889-1976 -- Indexes. 4). Metaphysics. 5). Philosophy, German. 6). Philosophy, German – Greek influences. 7). Heidegger, Martin; -- Wörterbuch. I. Ferrer, Daniel Fidel, 1952-. -/- First step: 29 whole* volumes from Martin Heidegger’s collect writings (Gesamtausgabe) were combined into one file and then machine indexed. (...)
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  7. Martin Heidegger on the Greeks: An Index.Daniel Fidel Ferrer - 2016 - archive.org.
    Martin Heidegger on the Greeks: An Index. -/- Cataloging: -/- 1. Heidegger, Martin, -- 1889-1976. 2. Heidegger, Martin, -- 1889-1976 -- Concordances. 3. Heidegger, Martin, -- 1889-1976 -- Indexes. 4). Metaphysics. 5). Philosophy, German. 6). Philosophy, German – Greek influences. 7). Heidegger, Martin; -- Wörterbuch. I. Ferrer, Daniel Fidel, 1952-. -/- First step: 18 whole volumes from Martin Heidegger’s collect writings (Gesamtausgabe) were combined into one file and then (...)
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  8.  39
    Martin Heidegger e il pensiero della cura.Francesca Brencio - 2022 - la Societa' Degli Individui 73:35-44.
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  9. Martín Heidegger y la cuestión de la tecnología.Armando Aranda-Anzaldo - 1988 - Ciencia y Desarrollo 14 (83):75-85.
    La pregunta sobre la esencia de la tecnología no atañe sólo a la filosofía, sino que tiene un alcance más vasto y una repercusión más general; transforma cualitativamente la relación entre el hombre y la tecnología al añadir un elemento fundamental: la libertad.
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  10.  20
    Martin Heidegger e la riflessione sul male. Dall’etica originaria ai Quaderni Neri.Francesca Brencio - 2017 - Magazzino di Filosofia 10:39-95.
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  11. Martin Heidegger.W. Julian Korab-Karpowicz - 2001 - Internet Encyclopedia of Philosophy.
    Heidegger’s main interest was ontology or the study of being. In his fundamental treatise, Being and Time, he attempted to access being (Sein) by means of phenomenological analysis of human existence (Dasein) in respect to its temporal and historical character. After the change of his thinking (“the turn”), Heidegger placed an emphasis on language as the vehicle through which the question of being can be unfolded. He turned to the exegesis of historical texts, especially of the Presocratics, but (...)
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  12. Martin Heidegger Esoteric Writings: An Index.Daniel Fidel Ferrer - 2016 - archive.org.
    Martin Heidegger Esoteric Writings: An Index. 1. Heidegger, Martin, -- 1889-1976. 2. Heidegger, Martin, -- 1889-1976 -- Concordances. 3. Heidegger, Martin, -- 1889-1976 -- Indexes. 4). Metaphysics. 5). Philosophy, German. 6). Philosophy, German – Greek influences. 7). Heidegger, Martin; -- Wörterbuch. I. Ferrer, Daniel Fidel, 1952-. -/- First step: 10 whole volumes from Martin Heidegger’s collect writings (Gesamtausgabe) were combined into one file and then indexed. The 10 volumes (...)
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  13. Martin Heidegger, 2014: Contribuições À Filosofia. (Do Acontecimento Apropriador). Tradução Marco Casanova. Rio de Janeiro: Via Vérita, 504p. [REVIEW] Zeljko - 2015 - Natureza Humana 17 (1):127-134.
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  14. The ‘Thing’ in Martin Heidegger and Georges Bataille.Sacha Golob - 2016 - Comparative Critical Studies 13 (1):47-65.
    This article juxtaposes two of the most influential thinkers of the previous century, Georges Bataille and Martin Heidegger: my overarching claim will be that a contrastive approach allows a better understanding of two central dynamics within their work. First, I show that both were deeply troubled by a certain methodological anxiety; namely, that the practice of writing might distort and deform their insights. By employing a comparative strategy, I suggest that we can gain a better understanding of the (...)
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  15.  96
    Martin Heidegger and William Blake: Toward an Ontological Aesthetics.Mary Malinda Stevenson - 2001 - Dissertation, The University of Texas at Arlington
    This discussion interprets William Blake's poetry and painting across the hermeneutic philosophy of Martin Heidegger and his analysis of Dasein. It shows Blake's eighteenth-century discourse to be, like Heidegger's philosophy of Dasein, a radical critique of philosophical, scientific, and artistic thinking. To better understand the connections between Blake and Heidegger, the development of aesthetic philosophy from classical aesthetics through Nietzsche is charted. The parameters of eighteenth-century aesthetics, and the rise of hermeneutics in the nineteenth and early (...)
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  16.  66
    The Right to Be: Wallace Stevens and Martin Heidegger on Thinking and Poetizing.Frederick M. Dolan - 2021 - In Florian Grosser & Nassima Sahraoui (eds.), Heidegger in the Literary World: Variations on Poetic Thinking (New Heidegger Research). pp. 127-140.
    If Martin Heidegger was a philosopher who poetized, Wallace Stevens was a poet who philosophized. In "The Sail of Ulysses," one of his later poems, Stevens speaks enigmatically of a "right to be." The phrase is straightforward, if taken to indicate the right to life. But Stevens is rarely, if ever, straightforward. The poem is much more understandable if we take "being" in a Heideggerian sense, as an understanding of what it means to be.
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  17. Metafisika-Puitika Martin Heidegger.Taufiqurrahman Taufiqurrahman - 2016 - Cogito: Jurnal Mahasiswa Filsafat 3 (2):121-136.
    Artikel ini bertujuan untuk merekonstruksi pemikiran Martin Heidegger tentang bahasa dalam bingkai ontologi fundamental. Ontologi fundamental adalah kritik Martin Heidegger terhadap mainstream metafisika Barat yang cenderung onto-teo logis dan bercorak subjektif. Menyangkal kecenderungan onto-teo-logis dan meminggirkan subjektivisme dari metafisika, ontologi fundamental ini akhirnya ditandai oleh keduniawian (worldliness/Weltlichkeit) dan pasivitas aktif manusia. Metafisika-puitika sebagai kelanjutan proyek ontologi fundamental Martin Heidegger dalam konteks bahasa juga dicirikan oleh keduniawian dan pasivitas aktif manusia. Ciri-ciri tersebut terwujud dalam: pertama, (...)
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  18. Hannah ARENDT, Martin HEIDEGGER, Korespondencja z lat 1925–1975. [REVIEW]Rec Tomasz Borycki - 2011 - Argument: Biannual Philosophical Journal 1 (2):386-389.
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  19.  17
    I Quaderni Neri di Martin Heidegger. Osservazioni ‘inutili’ eppure necessarie.Francesca Brencio - 2016 - Idee 12:13-36.
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  20.  66
    Le privilège ontologique d’un étant parmi d’autres : Martin Heidegger, l’existence et le vivant.Simon Tardif - 2022 - Ithaque 30:39-62.
    Cette étude entend analyser la thèse heideggérienne d’un « privilège ontologique » de l’humain sur les autres étants. Par le recours à une « lecture anthropologique » de Martin Heidegger, nous voulons montrer l’actualité, la pertinence et la légitimité d’une telle thèse en nous appuyant notamment sur Être et Temps (GA2) et les Concepts fondamentaux de la métaphysique (GA29/30), œuvres dans lesquelles Heidegger déploie des concepts et des arguments permettant de distinguer ontologiquement l’humain du reste du vivant (...)
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  21. 'A Raid on the Inarticulate': Exploring Authenticity, Ereignis and Dwelling in Martin Heidegger and T.S. Eliot.Dominic Heath Griffiths - 2012 - Dissertation, University of Auckland
    This thesis explores, thematically and chronologically, the substantial concordance between the work of Martin Heidegger and T.S. Eliot. The introduction traces Eliot's ideas of the 'objective correlative' and 'situatedness' to a familiarity with German Idealism. Heidegger shared this familiarity, suggesting a reason for the similarity of their thought. Chapter one explores the 'authenticity' developed in Being and Time, as well as associated themes like temporality, the 'they' (Das Man), inauthenticity, idle talk and angst, and applies them to (...)
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  22.  12
    Muerte e historicidad en Martin Heidegger.Cataldo Sanguinetti Gustavo (ed.) - 2005 - Viña del Mar, Valparaíso, Chile: Widow, J. L., Moreno Jeria, R., & Cortí, P. (Eds.) (2005). Historia: el sentido humano del tiempo. Ediciones Altazor..
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  23. “Now and in England:” Four Quartets, Place and Martin Heidegger’s Concept of Dwelling.Dominic Griffiths - 2012 - Yeats Eliot Review 29 (1/2):3-18.
    T.S. Eliot’s Four Quartets is foremost a meditation on the significance of place. Each quartet is named for a place which holds importance for Eliot, either because of historical or personal memory. I argue that this importance is grounded in an ontological topology, by which I mean that the poem explores the fate of the individual and his/her heritage as inextricably bound up with the notion of place. This sense of place extends beyond the borders of a single life to (...)
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  24. Preface to and Translation of Phenomenological Interpretations with Respect to Aristotle by Martin Heidegger.Michael Baur - 1992 - Man and World 25 (3-4):355-393.
    When it comes to understanding the genesis and development of Heidegger’s thought, it would be rather difficult to overestimate the importance of the “Aristotle-Introduction” of 1922, Heidegger’s “Phenomenological Interpretations with Respect to Aristotle.” This text is both a manifesto which describes the young Heidegger’s philosophical commitments, as well as a promissory note which outlines his projected future work. This Aristotle-Introduction not only enunciates Heidegger’s broad project of a philosophy which is both systematic and historical; it also (...)
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  25. Looking Into the Heart of Light: Considering the Poetic Event in the Work of T.S. Eliot and Martin Heidegger.Dominic Griffiths - 2014 - Philosophy and Literature 38 (2):350-367.
    No one is quite sure what happened to T.S. Eliot in that rose-garden. What we do know is that it formed the basis for Four Quartets, arguably the greatest English poem written in the twentieth century. Luckily it turns out that Martin Heidegger, when not pondering the meaning of being, spent a great deal of time thinking and writing about the kind of event that Eliot experienced. This essay explores how Heidegger developed the concept of Ereignis, “event” (...)
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  26. Die Kehre als völlige Umwendung des Menschen. Von der Verwirklichung des „mystischen” Antriebs der Phänomenologie im Denken Martin Heideggers.Eckard Wolz-Gottwald - 2016 - Argument: Biannual Philosophical Journal 6 (2):299-312.
    The article first outlines Edmund Husserl’s idea of “complete transformation” (völlige Umwendung) and the philosophy of “the turn” (Kehre) of Martin Heidegger. In the following chapter it is shown that you can understand both Husserl as well as Heidegger in the light of “the essential turn” in the German mysticism of the fourteenth century. In this way it becomes clear that Husserl’s idea of a “complete transformation” seems to be a forgotten “mystical” impetus of phenomenology, which was (...)
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  27. Thinking in Transition: Nishida Kitaro and Martin Heidegger.Elmar Weinmayr, tr Krummel, John W. M. & Douglas Ltr Berger - 2005 - Philosophy East and West 55 (2):232-256.
    : Two major philosophers of the twentieth century, the German existential phenomenologist Martin Heidegger and the seminal Japanese Kyoto School philosopher Nishida Kitarō are examined here in an attempt to discern to what extent their ideas may converge. Both are viewed as expressing, each through the lens of his own tradition, a world in transition with the rise of modernity in the West and its subsequent globalization. The popularity of Heidegger's thought among Japanese philosophers, despite its own (...)
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  28.  83
    Love Language Lost: Martin Heidegger and the Fall of Language.Don Michael Hudson - 1999 - Mars Hill Review 15:47-55.
    It is quite fair to say that to the degree language works is also to the degree language does not work.
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  29.  98
    "In memoriam: Philippe Lacoue-Labarthe (2007-2017). Filosofía, poesía y política en Martin Heidegger", [book chapter] en L. Svampa (comp.). ¿Qué hay de Política en la Filosofía? Ocho Ensayos.Facundo Bey (ed.) - 2018 - Buenos Aires, CABA, Argentina: CLACSO - Instituto de Investigaciones Gino Germani, Universidad de Buenos Aires.
    In memoriam: Philippe Lacoue-Labarthe (2007-2017). Filosofía, poesía y política en Martin Heidegger,.
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  30.  58
    Heidegger: Bibliography of Addresses and Courses He Took and Taught: German and English.Daniel Fidel Ferrer & Martin Heidegger - 2022 - 27283 Verden, Germany: Kuhn Verlag.
    Heidegger: Bibliography of addresses and courses he took and taught: German and English / By Daniel Fidel Ferrer. Copyright ©Daniel Fidel Ferrer, 2022. All rights reserved. Copyright materials. Request permission for use from Daniel Fidel Ferrer. Attribution-NonCommercial-NoDerivs. CC BY-NC-ND. Imprint 1.0. March 2022. Pages 1-49. -/- 1. Heidegger, Martin, -- 1889-1976. 2. Heidegger, Martin, -- 1889-1976 -- Indexes. 4). Metaphysics. 5). Philosophy, German. 6). Philosophy, German – Greek influences. 7). Ontology. I. Ferrer, Daniel Fidel, 1952-. (...)
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  31. Bare Exteriority. Philosophy of the Image and the Image of Philosophy in Martin Heidegger and Maurice Blanchot.Emmanuel Alloa - 2005 - Colloquy (10):69-82.
    The article explores the striking coincidences in Heidegger's and Blanchot's account of the image as death mask. The analysis of the respective theories of the image brings forth two radically divergent conceptions of thinking as "laying patent" (Heidegger) and of thinking as "laying bare" (Blanchot).
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  32.  7
    O caminho para a virada: uma interpretação da conferência “Sobre a essência da verdade”, de Martin Heidegger The way to the turn: an interpretation of the conference “On the essence of truth”, by Martin Heidegger.Laurenio Sombra - 2016 - Revista Natureza Humana 18 (1):1-20.
    The Martin Heidegger’s conference “On the essence of truth” was repeatedly pronounced between 1930 and 1932, published in 1943 and continued to be adjusted by the author until the sixties. In many ways, it seems to have a special role as a kind of “hinge” between Heidegger’s Being and Time and after the “turn” [Kehre] of his thinking, process that began precisely from thirties. With such intermediary role, the conference begins with conceptions still addressed from the perspective (...)
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  33.  58
    A Matter of Immediacy: The Artwork and the Political in Walter Benjamin and Martin Heidegger.Dimitris Vardoulakis - 2015 - In Andrew Benjamin & Dimitris Vardoulakis (eds.), Sparks will Fly: Benjamin and Heidegger. Albany, NY, USA: pp. 237-257.
    Vardoulakis examines the connection between the political and aesthetic commitments of the philosophies of Martin Heidegger and Walter Benjamin. He compares "The Origin of the Work of Art" to "The Work of Art in the Age of Technological Reproducibility.".
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  34. Comentario a la idea de Antigüedad en Martin Heidegger.Jorge Ordóñez-Burgos - 2017 - Xipe Totek 1 (102):178-198.
    Martin Heidegger has become one of the "go-to" philosophers in the world today. His interpretation of phenomenology has spread around the globe, and in some circles his ideas are philosophy, period. Among the pillars sustaining Heideggerian thought is the version of the Greek world that he constructed, of Aristotle in particular. This article offers a concise review of the conception of Antiquity that he set forth in one of his university courses in 1926. The reader is invited to (...)
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  35. THE-MOST-IMPORTANT AND THE LAST GOD: ONTOTHEOLOGIES OF LEV SHESTOV AND MARTIN HEIDEGGER.Mykhailo Minakov - 2017 - НАУКОВІ ЗАПИСКИ НаУКМА 192:22-28.
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  36.  54
    Sujeto trascendental y alteridad en Martin Heidegger.Gustavo Cataldo Sanguinetti - 2020 - Mendoza, Capital, Mendoza, Argentina: Editorial SS&CC Ediciones/ CEFIC / Facultad de Filosofía y Letras, UNCuyo.
    El trabajo explora el concepto de alteridad (Mitsein) en Martin Heidegger como una determinación trascendental de la existencia humana. En conformidad con su crítica a toda subjetividad trascendental y a todo acceso reflexivo a la alteridad, Heidegger sostiene la co-originiaridad del estar-con, el estar-en-el-mundo y el ser-sí -mismo. El carácter trascendental de estar-con (Mitsein) supone una profunda modificación del sentido mismo de subjetividad trascendental en beneficio de una “trascendentalidad existencial”, en la cual la propia alteridad se inscribe (...)
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  37. La muerte de Dios y el último Dios. Nietzsche en los Aportes a la Filosofía de Martín Heidegger.Carlos Gutiérrez Lozano - 2007 - Revista de Filosofía UIA 39 (119):77-90.
    The article critically develops Nietzsche's presence in Heidegger's second great work, Contributions to Philosophy. Heidegger considers Nietzsche the last metaphysicist. However, being Western Metaphysics' zenith is the greatest thing that can be said of a thinker, since being the one who brings to completion a school of thought makes one, at the same time, the precursor of the ‘other’ begining and thus his concept of God's dead, nihilism and truth really can open the door to a kind of (...)
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  38. La Vie Et la Corporalité Dans 'Être Et Temps' de Martin Heidegger (1ère Partie): Ontologie Fondamentale Et Biologie.Cristian Ciocan - 2001 - Studia Phaenomenologica 1 (1):275-315.
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  39. El Lenguaje Como Medio Universal y la Idea de Conocimiento En Martin Heidegger.Andrés-Francisco Contreras - 2009 - In Alfredo Rocha de la Torre (ed.), Martin Heidegger: La experiencia del camino. Ediciones Uninorte. pp. 433-456.
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  40.  50
    "Jesús Adrián Escudero. Guía de lectura de Ser y tiempo de Martin Heidegger. 2 vols. Barcelona: Herder, 2016, 390 + 305 pp.". [REVIEW]Ricardo Mendoza-Canales - 2017 - Argumenta Philosophica 2:74-77.
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  41. Sufferance, Freedom and Meaning: Viktor Frankl and Martin Heidegger.Francesca Brencio - 2015 - Studia Paedagogica Ignatiana 18:217-246.
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  42. La vie et la corporalité dans 'Être et temps' de Martin Heidegger (2ème partie): Le problème de la corporalité.Cristian Ciocan - 2001 - Studia Phaenomenologica 1 (3):153-197.
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  43. Ser y Tiempo en Nietzsche. El legado hermenéutico de Martin Heidegger.Raquel Ferrández-Formoso - 2019 - Metafísica y Persona 22 (11):33-60.
    A lo largo de su vida, Martin Heidegger dedicó numerosos textos al pensamiento nietzscheano en los que plantea una hermenéutica controvertida que nos proponemos analizar en este escrito, recurriendo para ello tanto a sus detractores como a sus defensores. Estableciendo como eje central la idea del «eterno retorno», a menudo tratada de forma esquiva por la comunidad filosófica, el riguroso y detallado recorrido de Heidegger por el corpus nietzscheano, explica por qué toda lectura filosófica y contemporánea de (...)
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  44. Conhecimento e Verdade na Ontologia Fundamental de Martin Heidegger.Luciano Campos dos Santos - 2011 - Dissertation, University of Campinas, Brazil
    Este trabalho tem por objetivo examinar as relações entre conhecimento e verdade (no sentido de descobrimento e abertura), no contexto da Ontologia Fundamental, de Martin Heidegger. Num primeiro momento, busca-se caracterizar o conhecimento como um modo derivado do ser-no-mundo enquanto ocupação, patenteando a estrutura intencional que lhe é própria, bem como explicitando a interpretação fenomenológicoexistencial do “resultado” do comportamento cognoscitivo (conceitos de substância/eidos), que é posta em questão quanto à sua correção, em se considerando os conceitos da Física (...)
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  45. Muerte y alteridad existencial en Martin Heidegger.Gustavo Cataldo Sanguinetti - 2018 - Eikasia. Revista de Filosofía 80:199-217.
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  46. The Call and the Response. Martin Heidegger and Martin Buber on Responsibility.Artur JEWUŁA - 2013 - Argument: Biannual Philosophical Journal 3 (2):323-338.
    Filozofia subiektywności dotarła w XX wieku do granic swoich możliwości. Jako odpowiedź na jej ograniczenia rozmaici filozofowie podjęli próby nowego rodzaju myślenia. Takie próby to m.in. myśl dialogiczna, która pierwszy wyraz znalazła w pismach takich filozofów, jak Franz Rosenzweig, Martin Buber czy Eberhard Grisebach. Innym przykładem jest postulat powrotu do pytania o bycie Martina Heideggera. W niniejszym artykule staram się pokazać, że obie próby mają ze sobą wiele wspólnego, choć ich przedstawiciele odnosili się do siebie nawzajem raczej krytycznie, o (...)
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  47.  33
    Science and Metaphysics: Rudolf Carnap, Alfred Jules Ayer and Martin Heidegger.Shang Nelson & Wirnkar Siwyini Christian - 2020 - Revue Philosophique Bantu 2 (1):171 - 192.
    The history of the relationship between science and metaphysics is riddled with controversy. Aristotle and his followers see metaphysics as providing the foundations on which science and other human intellectual endeavors build. In opposition to the thoughts of Aristotle, Plato and his followers separate metaphysics from science as independent and unrelated sciences. With the Logical positivists, the debate is a reject of metaphysics in favour of science. Metaphysics then is seen as a pseudo-science. Rudolf Carnap's the "Elimination of Metaphysics through (...)
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  48. Tradition as Gelotopoesis: An Essay on the Hermeneutics of Laughter in Martin Heidegger.Tziovanis Georgakis - 2011 - Cosmos and History : The Journal of Natural and Social Philosophy 7 (2):179-203.
    In this essay, I argue that laughter stands as the tricky possibility of the question of the meaning of Being, which ridiculously limits and gets limited by tradition beyond limitation. I introduce a hermeneutics of laughter and contend that the event of Ereignis receives its meaning from Gelotopoesis—the poetic act of laughter. Moreover, I claim that the echo of Gelotopoesis becomes the possibility of the transmission of tradition and is attested by a hypertonic boastfulness and a hypotonic irony. These two (...)
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  49. Ochenta años de Ser y Tiempo de Martin Heidegger.Jethro Masís - 2009 - Revista de Filosofía de la Universidad de Costa Rica (120-121):127-137.
    This paper is a commemorative contribution on the occasion of the eight decades that have already elapsed since the publication of Sein und Zeit (1927), the work by Martin Heidegger which perhaps has become in the meantime – considerating the enormous scope of its contemporary influence – the most important philosophical treatise of the 20th century. One must draw attention to the fact that it is not purported an elaboration of the work’s reception, which can be almost imposible (...)
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  50.  3
    Hermenéutica y tropología en carta sobre el humanismo de Martin Heidegger Hermeneutics and tropology in Martin Heidegger's Letter concerning humanism.Gustavo Cataldo Sanguinetti - 2006 - Revista de Filosofía 62:59-72.
    El trabajo investiga los diversos tropos de Carta sobre el humanismo, no como simples expresiones metódicamente indiferentes, sino como formas de prosecución de las tendencias hermenéuticas de la filosofía heideggeriana. La casa, el pastor y el claro constituyen tropos que no solo intentan superar cualquier rastro de la lógica del sujeto _y por lo mismo superar también el humanismo y la metafísica_ sino, además, se conforman y funcionan como verdaderos "tropos hermenéuticos". The paper investigates the various figures of speech contained (...)
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