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Principles of cosmopolitan order

In Gillian Brock & Harry Brighouse (eds.), The Political Philosophy of Cosmopolitanism. New York: Cambridge University Press (2005)

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  1. A cosmopolitan instrumentalist theory of secession.Daniel Weltman - 2023 - Southern Journal of Philosophy 61 (3):527-551.
    I defend the cosmopolitan instrumentalist theory of secession, according to which a group has a right to secede only if this would promote cosmopolitan justice. I argue that the theory is preferable to other theories of secession because it is an entailment of cosmopolitanism, which is independently attractive, and because, unlike other theories of secession, it allows us to give the answers we want to give in cases like secession of the rich or secession that would make things worse for (...)
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  • ‘Tianxia’ and ‘Renlei mingyun gongtongti': a revival of cosmopolitanism in a Chinese cultural disguise?Xiao Ouyang - 2021 - Journal of Global Ethics 17 (1):1-10.
    Tianxia and renlei mingyun gongtongti are two Chinese concepts that are of significance for reflecting on ‘China and Global Development.’ Both present a revival of cosmopolitanism in China, while accompanied by a calling for Chinese rejuvenation. In defining cosmopolitanism in terms of two intrinsic conditions – common community and universal equality – I argue that cosmopolitanism rooted in the Chinese philosophical tradition may provide a distinct solution to the equality condition from the Western liberal-individualist ones. I propose the notion of (...)
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  • Pobreza y justicia globales. Una interpretación moderada de los argumentos de Thomas Pogge.Julieta Manterola - 2016 - Dissertation, Facultad de Filosofía y Letras, Universidad de Buenos Aires
    Este trabajo se propone defender una interpretación moderada de los argumentos de Thomas Pogge sobre justicia y pobreza globales, elaborados en su libro La pobreza en el mundo y los derechos humanos. Para esto, se analizará minuciosamente la reconstrucción que los críticos hacen de los argumentos de Pogge. Con esto, se espera poner de manifiesto que dicha reconstrucción se aleja en muchos casos de una interpretación mínimamente caritativa y malinterpreta los argumentos originales de este autor. Así, en este trabajo, se (...)
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  • Business Leaders as Citizens of the World. Advancing Humanism on a Global Scale.Thomas Maak & Nicola M. Pless - 2009 - Journal of Business Ethics 88 (S3):537-550.
    As the world is getting increasingly connected and interdependent it becomes clear that the world’s most pressing public problems such as poverty or global warming call for cross-sector solutions. The paper discusses the idea of business leaders acting as agents of world benefit, taking an active co-responsibility in generating solutions to problems. It argues that we need responsible global leaders who are aware of the pressing problems in the world, care for the needs of others, aspire to make this world (...)
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  • Cosmopolitan corporate responsibilities.Wim Vandekerckhove - 2010 - In Stan van Hooft & Wim Vandekerckhove (eds.), Questioning Cosmopolitanism. Springer. pp. 199--209.
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  • Global Institutionalism and Justice.Rekha Nath - 2010 - In Stan van Hooft & Wim Vandekerckhove (eds.), Questioning Cosmopolitanism. Springer. pp. 167-182.
    According to ‘global institutionalism,’ individuals who do not share a state have duties of justice to one another, and this is explained, in part, by the institutional connections that obtain between them. In this chapter, I defend this view against two challenges. First, I consider challenges raised by ‘non-institutionalists,’ who deny that facts about global institutional interaction bear on the nature of duties of justice that arise between particular individuals. Second, I address challenges posed by ‘domestic institutionalists,’ who accept the (...)
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  • (3 other versions)Cosmopolitanism and Liberalism: Kant and Contemporary Liberal Cosmopolitanism.Rafał Wonicki - 2009 - Synthesis Philosophica 24 (2):271-280.
    The author of this paper compares Kant’s notion of cosmopolitan right with contemporary liberal cosmopolitanism of such theorists like James Bohman (Professor of Philosophy at Saint Louis University) and David Held (Professor at the London School of Economics and Political Science). These two theorists bring Kant’s cosmopolitan right and reshape it by taking into consideration the process of globalization and the fact of pluralism. It is necessary to investigate how far these authors have changed the insight into Kant’s cosmopolitan right (...)
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  • Citizenship.Dominique Leydet - 2008 - Stanford Encyclopedia of Philosophy.
    A citizen is a member of a political community who enjoys the rights and assumes the duties of membership. This broad definition is discernible, with minor variations, in the works of contemporary authors as well as in the entry “citoyen” in Diderot's and d'Alembert's Encyclopédie..
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  • Redeeming Freedom.Jiwei Ci - 2010 - In Stan van Hooft & Wim Vandekerckhove (eds.), Questioning Cosmopolitanism. Springer. pp. 49--61.
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  • Inquiry, agency, and art: John Dewey's contribution to pragmatic cosmopolitanism.Leonard J. Waks - 2009 - Education and Culture 25 (2):pp. 115-125.
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  • Survey Article: Four Models of a Global Order with Cosmopolitan Intent: An Empirical Assessment.Michael Zürn - 2015 - Journal of Political Philosophy 24 (1):88-119.
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  • In Defence of Reasonable Cosmopolitanism.Gianfranco Pellegrino - forthcoming - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  • Responsible Leaders as Agents of World Benefit: Learnings from “Project Ulysses”.Nicola Pless & Thomas Maak - 2009 - Journal of Business Ethics 85 (S1):59-71.
    There is widespread agreement in both business and society that MNCs have an enormous potential for contributing to the betterment of the world, A paper from the Tomorrow's Leaders Group of the World Business Council for Sustainable Development). In fact, a discussion has evolved around the role of "Business as an Agent of World Benefit."¹ At the same time, there is also growing willingness among business leaders to spend time, expertise, and resources to help solve some of the most pressing (...)
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  • Citizens and Strangers: Cosmopolitanism as an Empty Universal.John Rundell - 2016 - Critical Horizons 17 (1):110-122.
    This paper approaches the issue of cosmopolitanism from the vantage point of hospitality. The notion of hospitality throws into relief some issues that are at the heart of political cosmopolitanism, but cannot be addressed by it. This is because these issues do not necessarily revolve around the category of the citizen, but around the categories of stranger and outsider. The paper critiques the tendency to conflate the categories of the stranger and the outsider and goes on to argue that the (...)
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  • La justícia global: una resposta alternativa a la desigualtat i la pobresa extrema.Isabel Tamarit López - 2016 - Quaderns de Filosofia 3 (1):109-128.
    Resum: En aquest article presentem la possibilitat de mantenir propostes de justícia global com a alternativa a les solucions existents de justícia internacional davant el problema de la desigualtat i la pobresa extrema al món. Considerem que la resposta a aquest tipus de situacions no pot ser de caràcter humanitari sinó de justícia, perquè els qui les pateixen no arriben a ser reconeguts com a éssers valuosos, dignes ni són respectades les seves llibertats més bàsiques. Presentem així mateix de forma (...)
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  • The Making of a New Cosmopolitanism.Torill Strand - 2010 - Studies in Philosophy and Education 29 (2):229-242.
    This article draws attention to the contemporary mantra of cosmopolitanism and how it carries altered symbolic representations, new social images and epistemic shifts. The background is the current cosmopolitan turn within the sciences, including within the discipline of education. How can we understand the contemporary makings of this new cosmopolitanism? And what could be the potential pitfalls and possibilities of a discourse that jeopardises the very representations of the social world? The first part of the article portrays the new cosmopolitanism (...)
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  • International students, export earnings and the demands of global justice.Penny Enslin & Nicki Hedge - 2008 - Ethics and Education 3 (2):107-119.
    Is it just to charge international students fees that are generally much higher than those paid by home and European Union students at UK universities? Exploring the ethical tension between universities? avowed commitment to social justice on the one hand and selling education to foreign students at a premium on the other, we argue that increased global association and the reduced salience of the sovereign state make the education of international students an issue of global justice. If we view education (...)
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  • Global and Local Sovereignties.Sirine Shebaya - 2009 - Public Reason 1 (1):125-140.
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  • Rethinking Kant’s Concept of Human Rights as Freedom.Edward Demenchonok - 2012 - Filosofia Unisinos 13 (2).
    The paper examines the current debates regarding the grounding of human rights in a pluralistic, culturally diverse world. It analyses the challenges which come today from certain policies of human rights which instrumentalize them under the pretext of a “global war on terror” and redefi ne them in terms of democracy promotion and regime change, as well as those challenges which come from ideologies which question the core principles of human rights and provoke the so called “crisis of legitimization.” The (...)
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  • World politics, critical realism and the future of humanity: an interview with Heikki Patomäki, Part 1.Heikki Patomäki & Jamie Morgan - 2023 - Journal of Critical Realism 22 (3):562-603.
    In Part 1 of this wide-ranging interview Heikki Patomäki discusses his early work and career up to the Global Financial Crisis. He provides comment on his role as a public intellectual and activist, his diverse academic interests and influences, and the many and varied ways he has contributed to critical realism and critical realism has influenced his work. In Part 2 he discusses his later work, the predicament of humanity and the role of futures studies.
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  • The Cosmopolitical Corporation.Thomas Maak - 2009 - Journal of Business Ethics 84 (S3):361 - 372.
    In light of recent attempts to determine the political role and status of corporations I discuss the normative implications of considering multinational corporations (MNCs) as political actors. I posit that corporations do indeed have a new political role in a connected world, in particular with respect to matters of human rights, social and environmental justice. We thus find a growing need for ethical and political knowledge to inform and guide the emerging political co-responsibility of MNCs. I draw on the rich (...)
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  • Learning from Seneca: a Stoic perspective on the art of living and education.Doret J. de Ruyter & Leendert F. Groenendijk - 2009 - Ethics and Education 4 (1):81-92.
    There is an increasing interest in publications about the sources of meaning in life; books about the art of living are immensely popular. This article discusses whether one of the ancient predecessors of current 'art of living' theories, the Stoa and more particularly Seneca, can be of interest to educators today. Seneca's explicit writings on education are relatively few, but in his letters to his friend Lucilius we find several ideas as to how educators can assist students to become wise (...)
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  • Human rights as a charter of a cosmopolitan political order.William Ossipow - unknown
    This lecture is structured like a Hegelian triade. The initial thesis states the fundamental equality of all human beings, which is the core of the human rights philosophy. The antithesis acknowledges the fact of the nation-state which is a serious obstacle to the full implementation of human rights because of its intrinsic exclusive nature. The synthesis sketches a reconciliation of the two first thesis by introducing the concept of regional integration, typically the European Union, as a framework of an inchoate (...)
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  • Completando un proyecto inconcluso: Una propuesta de aplicación de la teoría de la democracia deliberativa de Carlos Nino al plano global.Nahuel Maisley - 2015 - Análisis Filosófico 35 (2):283-316.
    Según cuentan algunos de sus colegas y discípulos, al momento de su temprana muerte, en 1993, Carlos Nino estaba comenzando a estudiar la posibilidad de trasladar sus teorías al plano internacional. En este trabajo pretendo retomar al menos un aspecto de aquel proyecto, preguntándome cómo hubiera trasladado Nino su teoría de la democracia al plano global. En otras palabras, intentaré especular respecto de cómo podrían insertarse las ideas nineanas en la discusión actual en materia de democracia global. Mi hipótesis es (...)
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  • Staking Cosmopolitan Claims: How Firms and NGOs Talk About Supply Chain Responsibility.Dirk C. Moosmayer & Susannah M. Davis - 2016 - Journal of Business Ethics 135 (3):403-417.
    Non-governmental organizations increasingly hold firms responsible for harm caused in their supply chains. In this paper, we explore how firms and NGOs talk about cosmopolitan claims regarding supply chain responsibility. We investigate the language used by Apple and a group of Chinese NGOs as well as Adidas and the international NGO Greenpeace about the firms’ environmental responsibilities in their supply chains. We apply electronic text analytic methods to firm and NGO reports totaling over 155,000 words. We identify different conceptualizations of (...)
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  • Kant y Rawls a la luz del ius ad bellum: razones para un debate en torno al cosmopolitismo.Aitor Díaz Anabitarte & Manel Rincón González - 2022 - Isegoría 66:07-07.
    In order to clarify whether Rawls is more or less cosmopolitan than Kant, we carry out a comparative analysis between his general proposals for the organization of international relations. Likewise, seeking to clarify the distance between cosmopolitanism, pacifism and ius internationalism, the ius ad bellum proposals of both authors are particularly analyzed in the war-and-peace debate context. On the one hand, as a result of the first analysis, different commonly unnoticed logical coincidences between the postulates of Kant and Rawls are (...)
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  • Chasing Butterflies Without a Net: Interpreting Cosmopolitanism.David T. Hansen - 2010 - Studies in Philosophy and Education 29 (2):151-166.
    In this article, I map current conceptions of cosmopolitanism and sketch distinctions between the concept and humanism and multiculturalism. The differences mirror what I take to be a central motif of cosmopolitanism: the capacity to fuse reflective openness to the new with reflective loyalty to the known. This motif invites a reconsideration of the meaning of culture as well as of the relations between home and the world.
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  • (3 other versions)Kosmopolitanismus und Liberalismus: Kant und zeitgenössischer liberaler Kosmopolitanismus.Rafał Wonicki - 2009 - Synthesis Philosophica 24 (2):271-280.
    Der Verfasser dieses Artikels vergleicht Kants Begriff des kosmopolitischen Rechts mit dem zeitgenössischen liberalen Kosmopolitanismus der Theoretiker wie James Bohman und David Held . Diese zwei Theoretiker greifen Kants kosmopolitisches Recht auf und umformen es, indem sie auf den Globalisierungsprozess sowie das Faktum des Pluralismus Rücksicht nehmen. Erforderlich ist es zu erkunden, wie beträchtlich diese Autoren die Einsicht in Kants kosmopolitisches Recht und dessen Implikationen modifiziert und ebenfalls inwieweit sie das klassische liberal-politische Vokabular umgebildet haben.
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  • Cosmopolitan Citizenship: Virtue, Irony and Worldliness.William Smith - 2007 - European Journal of Social Theory 10 (1):37-52.
    In this article, it is argued that cosmopolitans should elucidate the qualities and dispositions, or ‘virtues’, associated with the ideal of cosmopolitan citizenship. Bryan Turner's suggestion that cosmopolitan virtue should be identified as a type of ‘Socratic irony’, which enables individuals to achieve distance from their homeland or way of life, is explored. While acknowledging the attractions of his account, certain limitations which indicate the need to generate a richer theory of cosmopolitan virtue are identified. To that end, an alternative (...)
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  • The Fundamental Contradiction of Modern Cosmopolitanism.James Alexander - 2016 - The European Legacy 21 (2):168-183.
    This article is a study of that eminently European contribution to world politics: the idea of cosmopolitanism. The argument is that modern cosmopolitanism depends on two postulates which are contradictory. Cosmopolitans have always claimed, “There are two cities, one higher and one lower.” Modern cosmopolitans, however, claim, without abandoning the first postulate, “There is only one city.” In this article I ask four questions which enable the contradiction between these to be illustrated. These are: Is the cosmopolis the higher of (...)
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