Switch to: References

Citations of:

4. Pluralism and the Community of Moral Judgment

In David Heyd (ed.), Toleration: An Elusive Virtue. Princeton University Press. pp. 60-80 (1996)

Add citations

You must login to add citations.
  1. Toleration Defined.Andrew Jason Cohen - 2020 - In Mitja Sardoč (ed.), The Palgrave Handbook of Toleration. Palgrave-Macmillan.
    The task of this paper is to provide what is necessary for a conceptual analysis of toleration such that one would have a clear definition of this central liberal tenet. First, notions related to but different from toleration are discussed; this provides guidance by introducing the likely definitional conditions of toleration. Next, those conditions are explicated and defended. Putting the conditions together, we can say an agent tolerates when she intentionally and on principle refrains from interfering with an opposed other (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Toleration and the design of norms.Luciano Floridi - 2015 - Science and Engineering Ethics 21 (5):1095-1123.
    One of the pressing challenges we face today—in a post-Westphalian order and post-Bretton Woods world —is how to design the right kind of MAS that can take full advantage of the socio-economic and political progress made so far, while dealing successfully with the new global challenges that are undermining the best legacy of that very progress. This is the topic of the article. In it, I argue that in order to design the right kind of MAS, we need to design (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  • From the Schematism to the Typic. How Can We Be moral?Lara Scaglia - 2021 - Con-Textos Kantianos 1 (13):323-343.
    Kant’s chapter “On the Typic of the Pure Practical Power of Judgement” is one of the most obscure passages of the Critique of Practical Reason and it has often been regarded as a mere appendix. However, it deals with a fundamental question, namely, how can the pure practical law be applied to particular cases. In this paper, I would like to make an original contribution towards a better understanding of this chapter by comparing it to the Schematism chapter on the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • The reasons of the unreasonable: Is political liberalism still an option?Benedetta Giovanola & Roberta Sala - 2021 - Sage Publications Ltd: Philosophy and Social Criticism 48 (9):1226-1246.
    Philosophy & Social Criticism, Volume 48, Issue 9, Page 1226-1246, November 2022. In this study, we claim that political liberalism, despite harsh criticism, is still the best option available for providing a just and stable society. However, we maintain that political liberalism needs to be revised so as to be justifiable from the perspective of not only the “reasonable” in a Rawlsian sense but also the ones whom Rawls labels as “unreasonable.” To support our claim, going beyond Rawls’s original account, (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • The reasons of the unreasonable: Is political liberalism still an option?Benedetta Giovanola & Roberta Sala - 2021 - Sage Publications Ltd: Philosophy and Social Criticism 48 (9):1226-1246.
    Philosophy & Social Criticism, Volume 48, Issue 9, Page 1226-1246, November 2022. In this study, we claim that political liberalism, despite harsh criticism, is still the best option available for providing a just and stable society. However, we maintain that political liberalism needs to be revised so as to be justifiable from the perspective of not only the “reasonable” in a Rawlsian sense but also the ones whom Rawls labels as “unreasonable.” To support our claim, going beyond Rawls’s original account, (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • Ciudadanía reticente y el significado de respeto.Elena Beltrán - 2012 - Dilemata 10:173-192.
    All of a sudden, religious awareness has started to regain a relevance it had lost among Europeans. It is not that it had disappeared from European societies, but rather that it existed at a discreet secondary level. However, Europe is less secular and more post-secular than many would like to admit. The liberal model of freedom of conscience, it is, the separation between justice, the norms of political and institutional coexistence, and the whole model of toleration is being questioned from (...)
    Download  
     
    Export citation  
     
    Bookmark