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Disputed questions in theology and the philosophy of religion

New Haven: Yale University Press (1993)

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  1. Utilitarianism and the evolution of ecological ethics.Gary Varner - 2008 - Science and Engineering Ethics 14 (4):551-573.
    R.M. Hare’s two-level utilitarianism provides a useful framework for understanding the evolution of codes of professional ethics. From a Harean perspective, the codes reflect both the fact that members of various professions face special kinds of ethically charged situations in the normal course of their work, and the need for people in special roles to acquire various habits of thought and action. This highlights the role of virtue in professional ethics and provides guidance to professional societies when considering modifications to (...)
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  • Religious Upbringing, Religious Diversity and the Child’s Right to an Open Future>.J. Morgan - 2005 - Studies in Philosophy and Education 24 (5):367-387.
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  • Science fiction and human enhancement: radical life-extension in the movie ‘In Time’ (2011).Johann A. R. Roduit, Tobias Eichinger & Walter Glannon - 2018 - Medicine, Health Care and Philosophy 21 (3):287-293.
    The ethics of human enhancement has been a hotly debated topic in the last 15 years. In this debate, some advocate examining science fiction stories to elucidate the ethical issues regarding the current phenomenon of human enhancement. Stories from science fiction seem well suited to analyze biomedical advances, providing some possible case studies. Of particular interest is the work of screenwriter Andrew Niccol (Gattaca, S1m0ne, In Time, and Good Kill), which often focuses on ethical questions raised by the use of (...)
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  • Religious Epistemology in John Hick’s Philosophy: A Nigerian Appreciation.Olusegun Noah Olawoyin - 2016 - Open Journal of Philosophy 6 (2):201-206.
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  • Children’s Rights and the Parental Authority to Instill a Specific Value System.Jeffrey Morgan - 2006 - Essays in Philosophy 7 (1):49-66.
    Liberals who want to support multiculturalism need to be able to justify the parental authority to instill cultural value systems or worldviews into children. However, such authority may be at odds with liberal demands that citizens be autonomous. This paper argues that parents do not have the legitimate authority to instill in their children a specific value system, contrary to the complex and intriguing arguments of Robert Noggle (2002). Noggle’s argument, which draws heavily on key ideas in Rawls’ theory of (...)
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  • Ethics and Epistemology: Ecclesial Existence in a Postmodern Era.Michael O'Neil - 2006 - Journal of Religious Ethics 34 (1):21 - 40.
    This essay endeavors to show that application of a universalist epistemic method in theological ethics results in a construal of God, which is, from a biblical perspective, reductionist, and is a form of ethics in which universality is achieved at the expense of plurality. It argues for the formal possibility of an ecclesial ethics grounded in a tradition-centered rationality. It further argues that such an ethic need not result in a narrow and defensive sectarianism, a rigid and static orthodoxy, or (...)
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  • Religious pluralism and interfaith dialogue: Beyond universalism and particularism. [REVIEW]Yong Huang - 1995 - International Journal for Philosophy of Religion 37 (3):127 - 144.
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