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The Logic of God Incarnate

Religious Studies 25 (4):409 - 423 (1989)

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  1. The epistemic role of language on the belief about Trinity and Incarnation.Rafael Miranda & Mauricio Albornoz Olivares - 2024 - Revista de Filosofia: Universidad Católica de la Santísima Concepción 23 (1):62-77.
    This paper analyzes some relevant aspects of the Incarnation of Jesus, the God-Son. It considers the tension between interpretations in favor of a metaphorical reading, and the problem that entails that this discards the historical character, the event of God made flesh. This is an ontological problem. At the same time, reflects on the role of the notion of mystery and the scope it has to believing in the Incarnation, that is, admitting an inherent epistemic limit as finite beings but (...)
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  • The Incarnation.Thomas D. Senor - 2007 - In Chad V. Meister & Paul Copan (eds.), The Routledge companion to philosophy of religion. New York: Routledge.
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  • Freedom and the Incarnation.Timothy Pawl & Kevin Timpe - 2016 - Philosophy Compass 11 (11):743-756.
    In this paper, we explore how free will should be understood within the Christian doctrine of the Incarnation, particularly on the assumption of traditional Christology. We focus on two issues: reconciling Christ's free will with the claim that Christ's human will was subjected to the divine will in the Incarnation; and reconciling the claims that Christ was fully human and free with the belief that Christ, since God, could not sin.
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  • Pairing Problems: Causal and Christological.Kevin W. Wong - 2021 - Perichoresis 19 (2):99-118.
    Trenton Merricks has objected to dualist conceptions of the Incarnation in a similar way to Jaegwon Kim’s pairing problem. On the original pairing problem, so argues Kim, we lack a pairing relationship between bodies and souls such that body A is causally paired with soul A and not soul B. Merricks, on the other hand, argues that whatever relations dualists propose that do pair bodies and souls together (e.g. causal relations) are relations that God the Son has with all bodies (...)
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