Results for 'Rafael Miranda'

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  1. II Symposium Platonicum. Grüdung der Internationalen Platon-Gesellschaft.Rafael Ferber - 1991 - Zeitschrift für Philosophische Forschung 45 (1):138 - 141.
    This is a report on the II Symposium Platonicum, which took place in Perugia, Italy, September 1-6, 1989, and on the founding of the International Plato Society, which took place in Bevagna, Province of Perugia, Umbria, Italy, September 3, 1989.
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  2. Verdadeiro ou Falso? Critérios da Verdade na era das tecnologias digitais.Rafael R. Testa & João Antonio de Moraes - 2024 - Humanitas 175:20-26.
    Na era das tecnologias digitais, entender vieses algorítmicos por meio das teorias da verdade ajuda a fazer perguntas cujas respostas facilitam a filtragem da informação de forma mais eficaz. O ganho é a compreensão aprofundada da realidade.
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  3. Is A New Life Possible? Deleuze and the Lines.Miranda Luis de - 2013 - Deleuze and Guatarri Studies 7 (1):106-152.
    In his dialogues with Claire Parnet, Deleuze asserts that: ‘Whether we are individuals or groups, we are made of lines’ (Deleuze and Parnet 2007: 124). In A Thousand Plateaus (with Guattari), Deleuze calls these kinds of ‘lifelines’ or ‘lines of flesh’: break line (or segmental line, or molar line), crack line (or molecular line) and rupture line (also called line of flight) (Deleuze and Guattari 2004a: 22). We will explain the difference between these three lines and how they are related (...)
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  4. Why Did Plato not Write the ‘Unwritten Doctrine’? Some Preliminary Remarks.Rafael Ferber - 2024 - Elenchos: Rivista di Studi Sul Pensiero Antico 45 (1):127-149.
    This article asks the question “Why did Plato not write the ‘unwritten doctrine’?” and answers it by citing a combination of two obstacles. The first derives from the limitations of the episteme available to an embodied soul about the essence of the good. Even if the dialectician has access to some kind of knowledge, the mismatch between the unchanging essence of the good and the precarious logoi which aim to identify it (and allow others some measure of access to it) (...)
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  5.  48
    As Far as the Eyes can Reach: Complete Analysis in the Intermediate Wittgenstein.Rafael Azize - 2010 - In Elisabeth Nemeth, Richard Heinrich & Wolfram Pichler (eds.), Image and Imaging in Philosophy, Science, and the Arts. Preproceedings of the 33rd International Wittgenstein Symposium. Austrian Ludwig Wittgenstein Society. pp. 23-25.
    Conceptual analysis is one of the notions undergoing dramatic changes during Wittgenstein's intermediate period. There's an aspect of such changes which might prove characteristic of the new directions taken by Wittgenstein's thought after 1929: it is the notion of complete analysis. We believe that Wittgenstein's treatment of this notion is also an interesting indication of new concerns generated by the "new method" itself, in terms of its radical openness to dialogism and its anti-dogmatism. Our aim here will be to explore (...)
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  6. Tapping into the unimpossible: Philosophical health in lives with spinal cord injury.Luis de Miranda, Richard Levi & Anestis Divanoglou - forthcoming - Journal of Evaluation in Clinical Practice 29 (7):1203-1210.
    Background We investigated the personal philosophies of eight persons with a tetraplegic condition (four male, four female), all living in Sweden with a chronic spinal cord injury (SCI) and all reporting a good life. Our purpose was to discover if there is a philosophical mindset that may play a role in living a good life with a traumatic SCI. Methods Two rounds of in-depth qualitative interviews were performed by the same interviewer, a philosophical practitioner by training (de Miranda). The (...)
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  7. Das normative "ist".Rafael Ferber - 1988 - Zeitschrift für Philosophische Forschung 42 (3):371 - 396.
    Despite the fact that Aristotle and Frege/Russell differ in how to understand the ambiguity in the meaning of the word “is”, their theories share a common feature: “is” does not have a normative meaning. This paper, however, (I) shows (a) that there is a normative meaning of “is” (and correspondingly a constative meaning of the word “ought”) and (b) that the ambiguity of “is” is itself ambiguous. Furthermore, it proposes (c) a performative criterion for making a distinction between constative and (...)
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  8. Supporting human autonomy in AI systems.Rafael Calvo, Dorian Peters, Karina Vold & Richard M. Ryan - 2020 - In Christopher Burr & Luciano Floridi (eds.), Ethics of digital well-being: a multidisciplinary approach. Springer.
    Autonomy has been central to moral and political philosophy for millenia, and has been positioned as a critical aspect of both justice and wellbeing. Research in psychology supports this position, providing empirical evidence that autonomy is critical to motivation, personal growth and psychological wellness. Responsible AI will require an understanding of, and ability to effectively design for, human autonomy (rather than just machine autonomy) if it is to genuinely benefit humanity. Yet the effects on human autonomy of digital experiences are (...)
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  9. Nachruf auf Henri Lauener.Rafael Ferber - 2003 - Kant Studien 94 (4):403-404.
    This is an obituary notice on Henri Lauener (1933-2002).
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  10.  30
    Sobre Cavaleiros, Patifes e Coringas: Abordagens Pedagógicas no Ensino de Lógica Clássica, Paraconsistente e Modal por meio de Puzzles.Rafael Rodrigues Testa & Rafael Ongaratto - 2024 - CLE E-Prints 22 (2).
    Este artigo explora o uso de metodologias lúdicas, como gamificação e narrativas, para tornar o ensino de Lógica mais dinâmico e acessível no Ensino Médio. Através de enigmas como os do tipo Cavaleiros e Patifes, abordam-se tanto a lógica proposicional clássica quanto as não-clássicas (notadamente, as lógicas paraconsistentes e modal),proporcionando um aprendizado ativo e colaborativo. O artigo oferece ferramentas práticas para educadores, com ênfase no desenvolvimento de competências críticas e na criação de um ambiente inclusivo, acessível a todos os alunos.
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  11. Introducing the SMILE_PH method : Sense-making interviews looking at elements of philosophical health.Luis de Miranda - forthcoming - Methodological Innovations.
    The present article is a primary introduction to the semi-structured interviewing method SMILE_PH, an acronym for Sense-Making Interviews Looking at Elements of Philosophical Health. Beyond grounding this new methodology theoretically (a work that is started here but will in the future necessitate several developments), the main motivation here is pragmatic: to provide the recent philosophical health movement with a testable method and show that philosophically-oriented interviews are possible in a manner that can be reproduced, compared, tested and used systematically with (...)
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  12. Crealectic Intelligence.Luis de Miranda - 2021 - In Vlad Petre Glăveanu (ed.), The Palgrave Encyclopedia of the Possible. Palgrave Macmillan.
    The emerging crealectic frame posits that there are three complementary and effectual domains of intelligence, namely analytic, dialectic, and crealectic, being alternatively or complementarily used in human interactions with the world. The focus of crealectic intelligence is the relative possibilization and local realization of absolute possibility, the becoming real, biological, and social of creation. This multimodal externalization and asymptotic unification of a cosmological flux expresses itself via three realms of possibilization: physical, psychological, and philosophical. But the philosophical possible is not (...)
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  13. On the Concept of Creal: The Politico-Ethical Horizon of a Creative Absolute.Luis De Miranda - 2017 - In De Miranda Luis (ed.), The Dark Precursor: Deleuze and Artistic Research. Leuven University Press. pp. 510-516.
    Process philosophies tend to emphasise the value of continuous creation as the core of their discourse. For Bergson, Whitehead, Deleuze, and others the real is ultimately a creative becoming. Critics have argued that there is an irreducible element of (almost religious) belief in this re-evaluation of immanent creation. While I don’t think belief is necessarily a sign of philosophical and existential weakness, in this paper I will examine the possibility for the concept of universal creation to be a political and (...)
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  14. Paraconsistent Belief Revision Based on a Formal Consistency Operator (PhD Thesis).Rafael R. Testa - 2023
    "Paraconsistent Belief Revision Based on a Formal Consistency Operator" delves into Belief Revision—a significant area of research in Formal Philosophy that uses logic to model the ways in which human and artificial agents modify their beliefs in response to new information and examines how these changes can be considered rational. -/- Originally authored as a PhD thesis (previously published in Portuguese), this work provides a novel epistemic interpretation of Paraconsistency through Paraconsistent Belief Revision systems. It explores the concept of paraconsistency (...)
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  15. Speaking and Translating: Aesthetics, Aspect-Seeing, and Interpretation.Rafael Azize - 2019 - In Alois Pichler, Paulo Oliveira & Arley Moreno (eds.), Wittgenstein in/on Translation. Campinas: Unicamp University Press. pp. 281-308.
    The anthropologist James Frazer investigates the ritual gesture in search of be- liefs about the physical world by the native. Wittgenstein considers this a case of aspect- blindness, one that is disruptive of the conditions for understanding the native’s most triv- ial gestures. Unable to cast his glance from within the native situation, this methodological view from nowhere has an arresting effect on experience – in particular, the experience of speaking. This interruption is to be examined by means of a (...)
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  16.  84
    Aesthetic Experience and Certainty.Rafael Azize - 2017 - In Anja Weiberg & Stefan Majetschak (eds.), Aesthetics Today: Contemporary Approaches to the Aesthetics of Nature and of Arts. Proceedings of the 39th International Wittgenstein Symposium in Kirchberg. Boston: De Gruyter. pp. 15-17.
    Wittgenstein’s mature philosophy offers a therapeutic way out of some conundrums stemming from taxonomic expectations regarding philosophical description of experience in general. The paper asks if this is also true of the facts of aesthetic experience. This possibility is hinted at by examining an application of the notion of certainty to aesthetic experience. Some traits of possible uses of central concepts of the mature Wittgenstein to a philosophical aesthetics inspired by the “new method” are also canvassed.
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  17.  40
    The Unhappy Category of Nature: Sexuality and Hegel.Rafael Holmberg - forthcoming - Culture, Theory and Critique.
    Hegel insists that the category ‘nature’, expressed in relation to the ideal of aesthetic beauty, is not nature as such but a supplementary deviation coloured by the subjective position from which this ‘nature’ is posited. We cannot distinguish nature ‘in itself’ from the ideological-artistic conditions of the distorted ‘use’ of nature. Nature exists to us only by reference to what is subjectively treated as non-natural. A similar relation is posited by Lacan in his famous assertion that ‘there is no sexual (...)
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  18. Paraconsistent Belief Revision based on a formal consistency operator.Rafael R. Testa, Marcelo E. Coniglio & Márcio M. Ribeiro - 2015 - CLE E-Prints 15 (8):01-11.
    In this paper two systems of AGM-like Paraconsistent Belief Revision are overviewed, both defined over Logics of Formal Inconsistency (LFIs) due to the possibility of defining a formal consistency operator within these logics. The AGM° system is strongly based on this operator and internalize the notion of formal consistency in the explicit constructions and postulates. Alternatively, the AGMp system uses the AGM-compliance of LFIs and thus assumes a wider notion of paraconsistency - not necessarily related to the notion of formal (...)
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  19. (2 other versions)Der Grundgedanke des Tractatus als Metamorphose des obersten Grundsatzes der Kritik der reinen Vernunft.Rafael Ferber - 1984 - Kant Studien 75 (1-4):460-468.
    The paper puts forward that the basic principle of Wittgenstein’s Tractatus (4.0312) transforms the supreme principle of all synthetic judgments a priori in Kant’s Critique of Pure Reason (A158/B197) from a level of reason to the level of language. Both philosophers, Kant and Wittgenstein, put forward a transcendental principle and both hold a formal identity true, Kant an identity between the form of experience and the form of the object of experience, Wittgenstein an identity between the form of a sentence (...)
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  20. (1 other version)Deuteros Plous, the immortality of the soul and the ontological argument for the existence of God.Rafael Ferber - 2018 - In Gabriele Cornelli, Thomas M. Robinson & Francisco Bravo (eds.), Plato's Phaedo: Selected Papers From the Eleventh Symposium Platonicum. Baden-Baden: Academia Verlag. pp. 221-230.
    The paper deals with the "deuteros plous", literally ‘the second voyage’, proverbially ‘the next best way’, discussed in Plato’s "Phaedo", the key passage being Phd. 99e4–100a3. The second voyage refers to what Plato’s Socrates calls his “flight into the logoi”. Elaborating on the subject, the author first (I) provides a non-standard interpretation of the passage in question, and then (II) outlines the philosophical problem that it seems to imply, and, finally, (III) tries to apply this philosophical problem to the "ultimate (...)
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  21. Second sailing towards immortality and God.Rafael Ferber - 2021 - Mnemosyne 74 (3):371-400.
    This paper deals with the deuteros plous, literally ‘the second voyage’, proverbially ‘the next best way’, discussed in Plato’s Phaedo, the key passage being Phd. 99e4-100a3. I argue that (a) the ‘flight into the logoi’ can have two different interpretations, a standard one and a non-standard one. The issue is whether at 99e-100a Socrates means that both the student of erga and the student of logoi consider images (‘the standard interpretation’), or the student of logoi does not consider images but (...)
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  22. AGM-Like Paraconsistent Belief Change.Rafael R. Testa, Marcelo E. Coniglio & Márcio M. Ribeiro - 2017 - Logic Journal of the IGPL 25 (4):632-672.
    Two systems of belief change based on paraconsistent logics are introduced in this article by means of AGM-like postulates. The first one, AGMp, is defined over any paraconsistent logic which extends classical logic such that the law of excluded middle holds w.r.t. the paraconsistent negation. The second one, AGMo , is specifically designed for paraconsistent logics known as Logics of Formal Inconsistency (LFIs), which have a formal consistency operator that allows to recover all the classical inferences. Besides the three usual (...)
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  23. The Distinction Between Physics and Metaphysics in Duhem’s Philosophy.Rogelio Miranda Vilchis - 2018 - Revista Portuguesa de Filosofia 74 (1):85-114.
    Pierre Duhem’s philosophy of science has influenced many philosophers in the twentieth century, and even today. Many of the subjects he addressed are still highly discussed today, especially the distinction between science and metaphysics. My aim in this paper will be to motivate a naturalistic approach where the difference between physics and metaphysics is only a matter of degree. I focus on whether it would be possible to articulate this gradual distinction from a duhemian point of view. Although Duhem thought (...)
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  24. Which Secular Grounds? The Atheism of Liberation Philosophy.Rafael Vizcaíno - 2021 - APA Newsletter on Hispanic/Latino Issues in Philosophy 2 (20):2-5.
    *Winner of the American Philosophical Association's 2020 Essay Prize in Latin American Thought* This essay offers a novel account of the secularity of Latin American liberation philosophy. It challenges the accepted notion that liberation philosophy applies the methods and approaches of Latin American liberation theology to the philosophical arena, thus putting liberation theology on secular grounds. While this formulation is true insofar as liberation philosophy is not bound by the hermeneutics of any particular religious tradition, this formulation could be misconstrued (...)
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  25. The Role of the Prefrontal Cortex in Conscious Perception: The Localist Perspective.Rafael Malach - 2022 - Journal of Consciousness Studies 29 (7-8):93-114.
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  26. Die Unwissenheit des Philosophen, oder, Warum hat Plato die "ungeschriebene Lehre" nicht geschrieben?Rafael Ferber - 1991 - Sankt Augustin: Academia Verlag.
    The debate over Plato’s “ so called unwritten doctrines”, which he communicated only to a small circle of trusted disciples, has caused a stir among philosophers in recent decades. Rafael Ferber assumes a differentiated position in this controversy. He is convinced that the unwritten doctrines did exist, but that Plato, for reasons inherent in the process of gaining knowledge, was unable to communicate these doctrines even to his closest disciples. In this book, Ferber outlines the discussion and summarizes the (...)
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  27. L'art d'être libres au temps des automates.Luis de Miranda - 2010 - Paris: Milo.
    Vous éprouvez souvent l'embarras du choix? Que sera la liberté au XXIe siècle? Depuis l'invention des machines et des computeurs, notre quotidien semble avoir gagné du temps. Mais en contrepartie, il paraît de plus en plus codé, soumis aux automatismes. Depuis Leibniz jusqu'à la puce biométrique, l'auteur raconte une histoire alternative de l'ère informatique. Il démontre que le " numérisme ", le principe ordinateur, est une vertu humaine ancestrale et nécessaire. Mais insuffisante. Après le sauve-qui-peut du postmodernisme, un nouveau paradigme (...)
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  28. Artificial intelligence and philosophical creativity: From analytics to crealectics.Luis de Miranda - 2020 - Human Affairs 30 (4):597-607.
    The tendency to idealise artificial intelligence as independent from human manipulators, combined with the growing ontological entanglement of humans and digital machines, has created an “anthrobotic” horizon, in which data analytics, statistics and probabilities throw our agential power into question. How can we avoid the consequences of a reified definition of intelligence as universal operation becoming imposed upon our destinies? It is here argued that the fantasised autonomy of automated intelligence presents a contradistinctive opportunity for philosophical consciousness to understand itself (...)
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  29. (1 other version)Platon: Meisterdenker der Antike by Thomas Alexander Szlezák.Rafael Ferber - 2022 - Journal of the History of Philosophy 60 (4):687-688.
    Since 1976, when Thomas A. Szlezák held his inaugural lecture as a private lecturer at the University of Zurich entitled "The Dialogue Form and Esotericism: On the Interpretation of the Platonic Dialogue the Phaedrus", the now-emeritus professor at Tübingen has advocated a particular interpretation of the Platonic dialogues and especially of the Phaedrus: namely, that what is referred to in the latter dialogue—without further explanation—as "more valuable" than what is set down in writing corresponds to Plato's "so called unwritten doctrines", (...)
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  30. The place of discourse in philosophy as a way of life.Rogelio Miranda Vilchis - 2022 - Metaphilosophy 53 (4):418-430.
    For ancient philosophers, philosophy was not only a theory about the big questions but also a way of life, yet it was not only a way of life but also a theory. Pierre Hadot showed the importance of philosophy as a way of life in antiquity. Moreover, he defended, as this paper demonstrates, the view that ancient philosophy was primarily a way of life and that philosophical discourse or theory played a secondary role. The paper argues against Hadot, taking the (...)
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  31. Metodologias para o Ensino de Lógica em Libras: Notas sobre o desenvolvimento de uma aula de Lógica para o projeto IFSP FILOLIBRAS.Rafael Testa, Lucimar Bizio & João Antonio de Moraes - 2022 - CLE E-Prints 20 (3).
    Resumo -/- A partir da experiência de produção de uma videoaula de Lógica em Libras (Testa, Moraes, Bizio e Caló, 2021) para o IFSP FILOLIBRAS, inserida no contexto do projeto ‘O Ensino de Filosofia para Surdos: elaboração de material didático em uma perspectiva de inclusão escolar’ (Moraes e Bizio, 2021), levantamos algumas questões relativas ao arcabouço teórico do projeto. Após introduzirmos as motivações do projeto, explicamos como sua metodologia foi tratada no contexto da aula de Lógica, expondo as principais dificuldades (...)
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  32. (1 other version)Socrates' "Flight into the Logoi": a non-standard interpretation of the founding document of Plato's dialectic.Rafael Ferber - 2023 - In Melina G. Mouzala (ed.), Ancient Greek Dialectic and Its Reception. De Gruyter.
    The paper proposes (1.) a non-standard interpretation of the proverbial expression “deuteros plous” by giving a fresh look to Phaedo, 99c9-d1. Then (2.) it proceeds to the philosophical problem raised in this passage according to this interpretation, that is, the problem of the “hypothesis” or the “unproved principle”. It indicates finally (3.) the kernel of truth contained in the standard Interpretation and it concludes with some remarks on the “weakness of the logoi”.
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  33. Coherent choice functions without Archimedeanity.Enrique Miranda & Arthur Van Camp - 2022 - In Thomas Augustin, Fabio Gagliardi Cozman & Gregory Wheeler (eds.), Reflections on the Foundations of Probability and Statistics: Essays in Honor of Teddy Seidenfeld. Springer.
    We study whether it is possible to generalise Seidenfeld et al.’s representation result for coherent choice functions in terms of sets of probability/utility pairs when we let go of Archimedeanity. We show that the convexity property is necessary but not sufficient for a choice function to be an infimum of a class of lexicographic ones. For the special case of two-dimensional option spaces, we determine the necessary and sufficient conditions by weakening the Archimedean axiom.
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  34. Ist die Idee des Guten nicht transzendent oder ist sie es doch? Nochmals Platons ΕΠΕΚΕΙΝΑ ΤΗΣ ΟΥΣΙΑΣ.Rafael Ferber - 2005 - In Damir Barbarić (ed.), Platon über das Gute und die Gerechtigkeit / Plato on Goodness and Justice / Platone sul Bene e sulla Giustizia. Königshausen & Neumann. pp. 149-174.
    Plato scholars such as Matthias Baltes (1940-2003) and Luc Brisson have defended the thesis that Plato‘s Idea of the Good is on the one hand beyond being (epekeina tês ousias) in dignity and power, but is nevertheless not transcendent over being. The article gives first (I.), an introduction into the status questionis. Second (II.), it delivers the most important arguments for the thesis of Baltes and Brisson. Third (III.), it gives two counterarguments against the thesis. Fourth (IV), it deals with (...)
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  35. Ho de diôkei men hapasa psychê kai toutou heneka panta prattei.Rafael Ferber - 2013 - In Ferber Rafael (ed.).
    The article first gives an exegesis of the famous passage in the "Republic", 505d11-506a2. Attention is drawn to the fact that the principle that every soul does everything for the Good can be translated in two ways: Every soul does everything for the sake of the Good, or goes to all lengths for the sake of the Good. Depending on the different translations, we have a different picture of the platonic Socrates in the Republic, an intellectualistic Socrates for whom irrational (...)
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  36. (1 other version)Is the Idea of the Good Beyond Being? Plato's "epekeina tês ousias" Revisited.Rafael Ferber & Gregor Damschen - 2015 - In Debra Nails & Harold Tarrant (eds.), Second Sailing: Alternative Perspectives on Plato. Societas Scientiarum Fennica. pp. 197-203.
    The article tries to prove that the famous formula "epekeina tês ousias" has to be understood in the sense of being beyond being and not only in the sense of being beyond essence. We make hereby three points: first, since pure textual exegesis of 509b8–10 seems to lead to endless controversy, a formal proof for the metaontological interpretation could be helpful to settle the issue; we try to give such a proof. Second, we offer a corollary of the formal proof, (...)
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  37. Revisão de Crenças Paraconsistente baseada em um operador formal de consistência.Rafael Testa - 2014 - Dissertation, University of Campinas
    A Revisão de Crenças estuda como agentes racionais mudam suas crenças ao receberem novas informações. O sistema AGM, trabalho mais influente desta área apresentado por Alchourrón, Gärdenfos e Makinson, postula critérios de racionalidade para os diferentes tipos de mudança de crenças e oferece construções explícitas para tais - a equivalência entre os postulados e operações é chamado de teroema da representação. Trabalhos recentes mostram como o paradigma AGM pode ser compatível com diferentes lógicas não-clássicas, o que é chamado de AGM-compatibilidade (...)
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  38. Le Bien de Platon et le Problème de la transcendance du Principe: Encore une Fois L' EPEKEINA TÊS OUSIAS de Platon.Rafael Ferber - 2018 - CHORA : Revue d'Études Anciennes Et Médiévales 15:31-43.
    The article treats again the question of whether «the Idea of the Good is a Reality in the Universe, or beyond it. Is it immanent or transcendent ?» (Rufus Jones, 1863 1948). Plato scholars such as Matthias Baltes (1940 2003) and Luc Brisson have defended the thesis that Plato’s Idea of the Good is, on the one hand, beyond being (epekeina tês ousias) in dignity and power, but on the other, is nevertheless not transcendent over being. The article delivers first (...)
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  39. How to construct Remainder Sets for Paraconsistent Revisions: Preliminary Report.Rafael Testa, Eduardo Fermé, Marco Garapa & Maurício Reis - 2018 - 17th INTERNATIONAL WORKSHOP ON NON-MONOTONIC REASONING.
    Revision operation is the consistent expansion of a theory by a new belief-representing sentence. We consider that in a paraconsistent setting this desideratum can be accomplished in at least three distinct ways: the output of a revision operation should be either non-trivial or non-contradictory (in general or relative to the new belief). In this paper those distinctions will be explored in the constructive level by showing how the remainder sets could be refined, capturing the key concepts of paraconsistency in a (...)
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  40.  68
    Marx without Himself: Benefits of a Historically Indeterminate Materialism.Rafael Holmberg - 2024 - Midwestern Marx Institute.
    This article considers the historical tension in conceptualising Marx's materialism (dialectical and historical) as either a break from, or a fidelity to, Hegelian dialectics, and the methods by which this tension is itself subsumed under an insistence on vindicating the radical irreducibility of Marxist thought. Ultimately, however, it is argued that the question of whether Marx should or should not be framed alongside Hegel is the wrong question. It is not a question of 'Marx by himself' or 'Marx and... [Hegel]', (...)
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  41. Michelangelo, the Duck and the Rabbit: Towards a Robust Account of Modes of Existence.Juan Felipe Miranda Medina & Marisol Cristel Galarza Flores - 2020 - Public Journal of Semiotics 9 (2):1-29.
    The concept of modes of existence of semiotic entities underlies (post)Greimasian semiotics, yet it seems to have received little attention. Modes of existence can be used in different senses. For Greimas, from the perspective of narrative semiotics, when Michelangelo first receives a block of marble and decides to sculpt the David, his intention is in a virtual mode; as Michelangelo progresses he ends up bringing the David into existence, and his intention comes to the realized mode. In Fontanille’s tensive semiotics, (...)
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  42. Perché Platone nel Timeo torna a sostenere la dottrina delle idee.Rafael Ferber - 1997 - Elenchos: Rivista di Studi Sul Pensiero Antico 18 (1):5-28.
    In the whole Corpus Platonicum, we find in principle only one "direct argument" (Charles Kahn) for the existence of the ideas (Tim.51d3-51e6). The purpose of the article is to analyse this argument and to answer the question of why Plato in the Timaeus again defended the existence of the ideas despite the objections in the Parmenides. He defended it again because the latent presupposition of the apories in the Parmenides, the substantial view of sensibles, is removed through the introduction of (...)
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  43. Sokrates: Tugend ist Wissen.Rafael Ferber - 1991 - Elenchos 12:39-66.
    The article examines the Socratic principle that (1) virtue is knowledge and its corollary that (2) nobody errs voluntarily (nemo sua sponte peccat). It tries to show (I) that both principles are paradoxa, i.e. from a phenomenological point of view, they seem to be false; (II) that nevertheless the platonic Socrates accepts both principles as true; and finally (III) that these principles are analytical truths a priori which can only be understood if a person (soul) finds them in him- or (...)
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  44. L'être et le néon, a philosophical history of neon signs.Luis de Miranda (ed.) - 2012 - Max Milo.
    « Ce petit livre est un bijou d’intelligence, de finesse, de culture, qui prend un objet technique sans rechigner et le tourne et le retourne comme Heidegger nous avait appris à le faire avec les chaussures de Van Gogh. Ce qui frappe, c’est l’ambition d’une méditation sur les cartes de la modernité contemporaine, sur le fameux Grand Paris, sur le sujet, sur le pluriel, sans les faux-fuyants du postmoderne, de la citation absurde. Luis de Miranda se promène, il vous (...)
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  45. Wittgenstein und Spengler.Rafael Ferber - 1991 - Archiv für Geschichte der Philosophie 73 (2):188-207.
    In his Vermischte Bemerkungen 43, Wittgenstein notices that he was also influenced by Oswald Spengler. The paper deals with the question of in which way Spengler influenced Wittgenstein’s late works and if it really was influence or only a coincidence of ideas. It is put forward that Spengler’s rather unknown philosophy of language influenced Wittgenstein’s philosophy of language, especially the concepts of family resemblance, antiessentialism, and language-game (Sprachspiel). A picture of the famous Neapolitan gesture of “negation” which motivated Wittgenstein to (...)
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  46. The cost of consistency: information economy in Paraconsistent Belief Revision.Rafael Testa - 2015 - South American Journal of Logic 1 (2):461-480.
    By Belief Revision it is understood a system that logically explains the rational process of changing beliefs by taking into account a new piece of information. The most influential approach in this field of study, the AGM system, proposed by Alchourrón, Gärdenfors, and Makinson, postulates rationality criteria for different types of belief change. In this paper I shall assess the relationship between those criteria and argue for an opposition between the principles of Information Economy and Consistency. Furthermore, I shall argue (...)
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  47. The failed interventions of psychoanalysis: Psychoanalysis and neuroscience as a proxy intervention to psychoanalysis and philosophy.Rafael Holmberg - 2024 - Journal of Theoretical and Philosophical Psychology 44 (4):355-366.
    A strange dialectical reversal characterizes the oppositions which psychoanalysis posits against philosophy and neuroscience: what psychoanalysis intervenes with as a unique and missing quality of these subjects, reveals itself upon enquiry as already having been a feature of said subjects. This article first discusses the failed intervention of psychoanalysis within the perceived totalities and absolutes of German idealism. Psychoanalysis, founded on an ontological division and internal inconsistency with a retroactive logic, finds this internal contradiction already reflected within the supposed totalities (...)
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  48. Being & neonness.Luis de Miranda - 2019 - Cambridge, MA: The MIT Press.
    The letter and the neon -- Augustus Rex -- Sublimism -- The incalculable -- The halo -- The new grail -- The mint and the muses -- Neon in space.
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  49. Life Is Strange and ‘‘Games Are Made’’: A Philosophical Interpretation of a Multiple-Choice Existential Simulator With Copilot Sartre.Luis de Miranda - 2016 - Games and Culture 1 (18).
    The multiple-choice video game Life is Strange was described by its French developers as a metaphor for the inner conflicts experienced by a teenager in trying to become an adult. In psychological work with adolescents, there is a stark similarity between what they experience and some concepts of existentialist philosophy. Sartre’s script for the movie Les Jeux Sont Faits (literally ‘‘games are made’’) uses the same narrative strategy as Life is Strange—the capacity for the main characters to travel back in (...)
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  50. Donald R. Morrison (Hg.), The Cambridge Companion to Socrates.Rafael Ferber & Matthias Vonarburg - 2013 - Philosophisches Jahrbuch 120 (1):211-213.
    Book review of: Donald R. Morrison (Hg.), The Cambridge Companion to Socrates, Cambridge: Cambridge University Press 2010.
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