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  1. Justice in Aristotle’s Household and City.Thornton C. Lockwood - 2003 - Polis 20 (1-2):1-21.
    In Nicomachean Ethics V.6 Aristotle contrasts political justice with household justice, paternal justice, and despotic justice. My paper expands upon Aristotle’s sometimes enigmatic remarks about political justice through an examination of his account of justice within the oikia or ‘household’. Understanding political justice requires explicating the concepts of freedom and equality, but for Aristotle, the children and wife within the household are free people even if not citizens, and there exists proportionate equality between a husband and wife. Additionally, Aristotle’s articulation (...)
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  • Household, Gender and Property in Classical Athens.Lin Foxhall - 1989 - Classical Quarterly 39 (01):22-.
    The idea that the household was the fundamental building block of ancient Greek society, explicit in the ancient sources, has now become widely accepted. It is no exaggeration to say that ancient Athenians would have found it almost inconceivable that individuals of any status existed who did not belong to some household; and the few who were in this position were almost certainly regarded as anomalous. In ancient Athens, as elsewhere, households ‘are a primary arena for the expression of age (...)
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  • When valor isn’t always superior to numbers: homoioi oliganthrôpia caused by attrition in incessant warfare.Nathan Decety - 2018 - Klio 100 (3):626-666.
    Summary Over the course of about two centuries, the population of Ancient Spartan full citizens – homoioi – declined precipitously. Historians typically ascribe structural, social and economic causes to this decline. In what follows, I use sample statistics to argue that despite scant evidence, the attrition rate suffered by Spartan armies on the battlefield was enough to intensify or cause the enormous population decline.
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