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  1. Some Aspects of the Theory of Abstraction in Plotinus and Iamblichus.Claudia Maggi - 2015 - International Journal of the Platonic Tradition 9 (2):159-176.
    _ Source: _Volume 9, Issue 2, pp 159 - 176 The purpose of this paper is the analysis of the Plotinian and Iamblichean reading of the Aristotelian theory of abstraction, and its relationship with the status of mathematical entities, as they were conceived within a Platonic model, according to which mathematical objects are ontological autonomous and separate.
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  • Plato on the Nature of the Sudden Moment, and the Asymmetry of the Second Part of the Parmenides.Spyridon Rangos - 2014 - Dialogue 53 (3):538-574.
    Cet article étudie la notion platonicienne d’instant. Je soutiens que dans leParménide, «maintenant» (nun) et «soudain» (exaiphnês) renvoient à la même entité, envisagée à partir des perspectives distinctes de l’Être éternel et du Devenir temporel. Cette interprétation complète et éclaire les notions platoniciennes de temps et d’éternité présentées dans leTimée. L’article met enfin en évidence le rôle décisif de la troisième déduction — où apparaît la notion d’instant — dans la compréhension de l’exercice dialectique duParménidedans son ensemble.
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  • Archytas lu par Simplicius. Un art de la conciliation.Marc-Antoine Gavray - 2011 - International Journal of the Platonic Tradition 5 (1):85-158.
    Intent upon harmonizing doctrines of their predecessors, some Neoplatonic commentators are faced with a problem of resolving doctrinal discrepancies so as to restore the συµφωνία in the history of philosophy. This article considers a particular example of this attempt ats harmonization: how Simplicius reconciles Aristotle's Categories with the Neopythagorean doctrine of the Pseudo-Archytas. The chronological inversion introduced by the counterfeiter produces remarkable effects on the late Platonic doctrine about general terms, to the extent that a commentator such as Simplicius works (...)
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