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  1. Dimensions of naturalness.Helena Siipi - 2008 - Ethics and the Environment 13 (1):pp. 71-103.
    This paper presents a way of classifying different forms of naturalness and unnaturalness. Three main forms of (un)naturalness are found as the following: history- based (un)naturalness, property-based (un)naturalness and relation-based (un)naturalness. Numerous subforms (and some subforms of the subforms) of each are presented. The subforms differ with respect to the entities that are found (un)natural, with respect to their all-inclusiveness, and whether (un)naturalness is seen as all-or-nothing affair, or a continuous gradient. This kind of conceptual analysis is needed, first, because (...)
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  • (1 other version)Biomimicry and AI-Enabled Automation in Agriculture. Conceptual Engineering for Responsible Innovation.Marco Innocenti - 2025 - Journal of Agricultural and Environmental Ethics 38 (2):1-17.
    This paper aims to engineer the concept of biomimetic design for its application in agricultural technology as an innovation strategy to sustain non-human species’ adaptation to today’s rapid environmental changes. By questioning the alleged intrinsic morality of biomimicry, a formulation of it is sought that goes beyond the sharp distinction between nature as inspiration and the human field of application of biomimetic technologies. After reviewing the main literature on Responsible Innovation, we support Vincent Blok’s “eco-centric” perspective on biomimicry, which considers (...)
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  • (1 other version)Technology as Mimesis: Biomimicry as Regenerative Sustainable Design, Engineering, and Technology.Vincent Blok - 2022 - Techné: Research in Philosophy and Technology 26 (3):426-446.
    In this article, we investigate how to explain the difference between traditional design, engineering, and technology—which have exploited nature and put increasing pressure on Earth’s carrying capacity since the industrial revolution—and biomimetic design—which claims to explore nature’s sustainable solutions and promises to be regenerative by design. We reflect on the concept of mimesis. Mimesis assumes a continuity between the natural environment as a regenerative model and measure for sustainable design that is imitated and reproduced in biomimetic design, engineering, and technology. (...)
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  • Ética ambiental y Antropocentrismo débil.Bryan G. Norton - 2020 - Humanitas Hodie 2 (2):h224.
    La suposición de que una ética ambiental adecuada debe ser no-antropocéntrica es errónea. Hay dos formas de antropocentrismo: débil y fuerte, y el primero es suficiente para mantener una ética ambien¬tal. Sin embargo, la ética ambiental sí difiere de los sistemas éticos británicos y norteamericanos en la medida en que, para ser adecuada, debe ser no-individualista. La ética ambiental contiene dos niveles de decisión: el primero refiere a las decisiones usuales que afectan la equidad individual, el segundo no tiene esta (...)
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  • Can Imitating Nature save the Planet?Henry Dicks & Vincent Blok - 2019 - Environmental Values 28 (5):519-526.
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  • Environmental Ethics and Biomimetic Ethics: Nature as Object of Ethics and Nature as Source of Ethics.Henry Dicks - 2017 - Journal of Agricultural and Environmental Ethics 30 (2):255-274.
    While the contemporary biomimicry movement is associated primarily with the idea of taking Nature as model for technological innovation, it also contains a normative or ethical principle—Nature as measure—that may be treated in relative isolation from the better known principle of Nature as model. Drawing on discussions of the principle of Nature as measure put forward by Benyus and Jackson, while at the same time situating these discussions in relation to contemporary debates in the philosophy of biomimicry : 364–387, 2011; (...)
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  • Environmental Aesthetics, Ethics, and Ecoaesthetics.Allen Carlson - 2018 - Journal of Aesthetics and Art Criticism 76 (4):399-410.
    This essay is an overview of recent research aimed at establishing a link between environmental aesthetics and environmental ethics. I review the work of several prominent environmental philosophers and environmental aestheticians, spelling out some of the difficulties confronting various attempts to find such a link. While I argue that a case can be made for a connection between environmental aesthetics and environmental ethics concerning human‐created and human‐influenced environments, I find that there are a number of problems facing attempts to establish (...)
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  • Non-backward-looking Naturalness as an Environmental Value.Helena Siipi - 2011 - Ethics, Policy and Environment 14 (3):329 - 344.
    Ethics, Policy & Environment, Volume 14, Issue 3, Page 329-344, October 2011.
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  • Indigenous and Local Knowledge and Aesthetics: Towards an Intergenerational Aesthetics of Nature.Nanda Jarosz - 2023 - Environmental Values 32 (2):151-168.
    In a recent paper, Allen Carlson moves away from a purely scientific–cognitive framework for environmental aesthetics towards a ‘combination position’ based on the ecoaesthetics theorised by Xiangzhan Cheng. Carlson argues that only an aesthetics informed by ecological knowledge can offer the correct foundations for the continued relevance of environmental aesthetics to environmental ethics. However, closer analysis of Cheng's theory of ecoaesthetics reveals a number of problems related to questions of anthropocentrism and in particular, the issue of an ethic based on (...)
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  • Is Natural Food Healthy?Helena Siipi - 2013 - Journal of Agricultural and Environmental Ethics 26 (4):797-812.
    Is food’s naturalness conceptually connected to its healthiness? Answering the question requires spelling out the following: (1) What is meant by the healthiness of food? (2) What different conceptual meanings the term natural has in the context of food? (3) Are some of those meanings connected to the healthiness of food? In this paper the healthiness of food is understood narrowly as food’s accordance with nutritional needs of its eater. The connection of healthiness to the following five food-related senses of (...)
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  • Is it natural to drive species to extinction?Mark A. Michael - 2005 - Ethics and the Environment 10 (1):49-66.
    : Whether or not extinction caused by human activities is natural depends on which sense of the term 'natural' is under consideration. Given one sense of that term which has some grip on the popular imagination, it is. This suggests that at a minimum environmentalists should be very careful about invoking 'the natural' and related concepts such as 'acting naturally' when they propose moral principles. I argue here for the stronger claim that the 'natural' is either redundant and serves to (...)
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  • Nature above people: Rolston and "fortress" conservation in the south.Hanna Siurua - 2006 - Ethics and the Environment 11 (1):71-96.
    : Holmes Rolston III has argued that in some situations where the needs of starving people come into conflict with the protection of natural values, "we" ought to prioritize the latter. Focusing on the threat to pristine ecosystems and endangered species posed by overpopulation in developing countries, Rolston advocates the exclusion of human settlement and activity from the most fragile and valuable wild areas—a strategy sometimes termed "fortress conservation." This approach suffers from at least three serious faults. First, fortress conservation (...)
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  • Nature Above People Rolston And?Fortress? Conservation in the South.Hanna Siurua - 2006 - Ethics and the Environment 11 (1):72-96.
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  • Starting a Flood to Stop a Fire? Some Moral Constraints on Solar Radiation Management.David R. Morrow - 2014 - Ethics, Policy and Environment 17 (2):123-138.
    Solar radiation management (SRM), a form of climate engineering, would offset the effects of increased greenhouse gas concentrations by reducing the amount of sunlight absorbed by the Earth. To encourage support for SRM research, advocates argue that SRM may someday be needed to reduce the risks from climate change. This paper examines the implications of two moral constraints—the Doctrine of Doing and Allowing, and the Doctrine of Double Effect—on this argument for SRM and SRM research. The Doctrine of Doing and (...)
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  • Reconciling Realism and Constructivism in Environmental Ethics.Richard J. Evanoff - 2005 - Environmental Values 14 (1):61 - 81.
    This paper outlines a constructivist approach to environmental ethics which attempts to reconcile realism in the ontological sense, i.e., the view that there is an objective material world existing outside of human consciousness, with the view that how nature is understood and acted in are epistemologically and morally constructed. It is argued that while knowledge and ethics are indeed culturally variable, social constructions of nature are nonetheless constrained by how things actually stand in the world. The 'realist' version of constructivism (...)
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