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Race and the Politics of Solidarity

Oup Usa (2009)

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  1. Reconceptualizing solidarity as power from below.Robin Zheng - 2023 - Philosophical Studies 180 (3):893-917.
    I propose a new concept of solidarity, which I call “solidarity from below,” that highlights an aspect of solidarity widely recognized in popular uses of the term, but which has hitherto been neglected in the philosophical literature. Solidarity from below is the collective ability of otherwise powerless people to organize themselves for transformative social change. I situate this concept with respect to four distinct but intertwined questions that have motivated extant theorizing about solidarity. I explain what it means to conceptualize (...)
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  • Feminist political philosophy.Noëlle McAfee - 2010 - Stanford Encyclopedia of Philosophy.
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  • Juxtaposition, Hemispheric Thought, and the Bounds of Political Theory: Juliet Hooker’s Theorizing Race in the Americas.Neil Roberts, Anne Norton, James Martel, Keisha Lindsay, Inés Valdez & Juliet Hooker - 2019 - Contemporary Political Theory 18 (4):604-639.
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  • The consequences of liberal modernity: Explaining and resisting neoliberalism through Alasdair MacIntyre.John Gregson - 2021 - Contemporary Political Theory 20 (3):591-613.
    Neoliberalism, in various ways, is radically new. It is nevertheless constructed from the conditions of liberal modernity, the inadequacies of which are crucial to neoliberal success. Liberalism in practice restricts moral agency through an impoverished, structurally-reinforced conception of practical reasoning, as Alasdair MacIntyre argues, and this is important to understanding neoliberal durability. This article argues that a bureaucratic culture that fails to evaluate or critically question the ends it pursues is both symptomatic of liberal inadequacies and a key factor in (...)
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  • James Baldwin and the politics of white identity.Mark B. Brown - 2021 - Contemporary Political Theory 20 (1):1-22.
    Efforts to develop a coherent role for white people in racial justice initiatives in the USA are often stymied by the defensiveness, paternalism, and guilt of many white liberals. Such efforts are also undermined by critiques of whiteness that conflate white identity and white supremacy. I address this dilemma by developing an account of antiracist white identity politics, conceived of here as taking responsibility for the effects of being socially defined as white. I locate conceptual resources for this project in (...)
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  • Remembering and reading the work of Richard Iton.Barnor Hesse, Lester K. Spence, David Austin & Katherine McKittrick - 2015 - Contemporary Political Theory 14 (4):377-408.
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  • ‘Flesh of their flesh, bone of their bone’: James Baldwin’s racial politics of boundness.Lisa A. Beard - 2016 - Contemporary Political Theory 15 (4):378-398.
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