Put briefly: perhaps the entire evolution of the spirit is a question of the body; it is the history of the development of a higher body that emerges into our sensibility. The organic is rising to yet higher levels. Our lust for knowledge of nature is a means through which the body desires to perfect itself. Or rather: hundreds of thousands of experiments are made to change the nourishment, the mode of living and of dwelling in the body; consciousness and (...) evaluations in the body, all kinds of pleasure and displeasure, are signs of these changes and experiments. In the long run, it is not a question of man at all: he is to be overcome (Nietzsche 1967: 358). (shrink)

Though the Bhagavadgītā or Gītā is one of the important sourcebooks of Indian philosophy and religion, or rather of Hindu philosophy and religion, its date, authorship, textual formation, teaching, etc. are still debatable among the scholars—oriental and occidental. While supports in this regard can be garnered from both ancient and modern sources, they too seem to be inconclusive and contradictory. Thus, this paper, while analysing these debatable points regarding this text, taking into consideration both textual sources and modern scholars’ views, (...) concludes that, in order to have an unbiased attitude and its true import at large, the text is to be viewed and read scrupulously from its literary need and historicity. (shrink)