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  1. Friends of the Truth, Violence, and the Ideological Surround: Social Science as Meetings for Clearness.P. J. Watson - 2006 - Archive for the Psychology of Religion 28 (1):123-132.
    In response to criticisms of the use of the Ideological Surround Model to analyze Tolerance of Ambiguity, emphasis is placed on how the methodologies of this model operate from Christian pacifist assumptions. This model seeks to promote social scientific methodologies that will allow competing perspectives to obtain increasing clarity on points of conflict.
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  • Friends of the Truth, Violence, and the Ideological Surround: Social Science as Meetings for Clearness.P. J. Watson - 2006 - Archive for the Psychology of Religion 28 (1):123-132.
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  • The Perpetual Allure of the Bible for Marxism.Roland Boer - 2007 - Historical Materialism 15 (4):53-77.
    In light of the general lack of awareness of the long history of Western-Marxist fascination with the Bible, this article offers a synopsis of part of that history. After showing how the Bible was an important element in the work of Ernst Bloch, Walter Benjamin and Theodor Adorno, it the offers a critique of the current engagements with it by Alain Badiou, Slavoj Žižek, Terry Eagleton and Giorgio Agamben. The third section deals with the most significant element of the religious (...)
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  • North-South Partnership in God’s Mission: Joining Hands in the Construction of a Reconciliation Politics.Ruth Padilla DeBorst - 2022 - Transformation: An International Journal of Holistic Mission Studies 39 (4):254-262.
    This paper asks if there any hope today, in the midst of the pulls and tugs of current globalizing and counter-globalizing forces, of differing theological outlooks and intestine tensions, that the world Church can constitute a politics of reconciliation instead of one characterized by polarized confrontation. Employing the metaphor of “hands,” it proposes some needed steps towards the realization of that hope. Hands can join in reconciliation when they are open in confession and emptied of the manipulation of money, when (...)
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