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  1. A Critical Evaluation of Rea’s Response to the Problem of Divine Hiddenness.Ross Parker - 2014 - European Journal for Philosophy of Religion 6 (2):117--138.
    In an important discussion of the problem of hiddenness, Michael Rea briefly presents and defends an argument from divine hiddenness which he thinks encapsulates the problem of divine hiddenness, and then develops a detailed and nuanced response to this argument. Importantly, Rea claims that his response does not depend on the commonly held theistic view that God allows hiddenness to secure human goods. In this paper I offer a detailed criticism of Rea’s account of what justifies God in allowing divine (...)
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  • Who Must Benefit 1 F Rom Divine Hiddenness?Luke Teeninga - 2019 - Res Philosophica 96 (3):329-345.
    Some have argued that God would not allow some person S to be the victim of an evil for the sake of some good G unless G benefits S in particular, not just someone else. Is this true and, if so, is a similar principle true regarding divine hiddenness? That is, would God remain hidden from some person S for the sake of some good G only if G benefits S? I will argue that this principle has a number of (...)
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  • Hiddenness of God.Daniel Howard-Snyder - 2006 - In Donald Borchert (ed.), Encyclopedia of Philosophy. MacMillan.
    This is a 5,000 word article on divine hiddeness, with special attention to John Schellenberg's work on the topic.
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  • Divine Openness and Creaturely Non-Resistant Non-Belief.Daniel Howard-Snyder - 2016 - In Adam Green & Eleonore Stump (eds.), Hidden Divinity and Religious Belief: New Perspectives. Cambridge: Cambridge University Press.
    We might be tempted to think that, necessarily, if God unsurpassably loves such created persons as there may be, then for any capable created person S and time t, God is at t open to being in a positively meaningful and reciprocal conscious relationship with S at t, where one is open to relationship with another only if one never does anything (by commission or omission) that would have the result that the other was prevented from being able, just by (...)
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  • Two Solutions to the Problem of Divine Hiddenness.Andrew Cullison - 2010 - American Philosophical Quarterly 47 (2):119 - 134.
    J. L. Schellenberg's argument from hiddenness against the existence of God is simple. The primary argument is as follows.The Main Argument from Hiddenness If God exists, then no one would be epistemically rational for not believing in God. Some people are epistemically rational for not believing in God. Therefore, God does not exist.However, much of the issue concerning this argument surrounds the support for premise. As many have noted, Schellenberg's first premise does not demand an undeniable, incontrovertible proof for God's (...)
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  • Skeptical Theism.Justin P. McBrayer - 2010 - Philosophy Compass 5 (7):611-623.
    Most a posteriori arguments against the existence of God take the following form: (1) If God exists, the world would not be like this (where 'this' picks out some feature of the world like the existence of evil, etc.) (2) But the world is like this . (3) Therefore, God does not exist. Skeptical theists are theists who are skeptical of our ability to make judgments of the sort expressed by premise (1). According to skeptical theism, if there were a (...)
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  • The Axiological Solution to Divine Hiddenness.Kirk Lougheed - 2018 - Ratio 31 (3):331-341.
    Philosophers have recently wondered whether the value impact of the existence of God on the world would be positive, negative, or neutral. Thus far discussions have distinguished between the value God's impact would have overall, in certain respects, and/or for particular individuals. A commonality amongst the various positions that have been taken up is to focus on the goods and drawbacks associated with both theism and atheism. Goods associated with atheism include things like privacy, independence, and autonomy. I argue that (...)
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  • Scepticism About the Argument From Divine Hiddenness.Justin P. Mcbrayer & Philip Swenson - 2012 - Religious Studies 48 (2):129 - 150.
    Some philosophers have argued that the paucity of evidence for theism — along with basic assumptions about God's nature — is ipso facto evidence for atheism. The resulting argument has come to be known as the argument from divine hiddenness. Theists have challenged both the major and minor premises of the argument by offering defences. However, all of the major, contemporary defences are failures. What unites these failures is instructive: each is implausible given other commitments shared by everyone in the (...)
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  • Divine Hiddenness, Greater Goods, and Accommodation.Luke Teeninga - 2017 - Sophia 56 (4):589-603.
    J.L. Schellenberg argues that one reason to think that God does not exist is that there are people who fail to believe in Him through no fault of their own. If God were all loving, then He would ensure that these people had evidence to believe in Him so that they could enter into a personal relationship with Him. God would not remain ‘hidden’. But in the world, we actually do find people who fail to believe that God exists, and (...)
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  • Divine Hiddenness as Divine Mercy.Travis Dumsday - 2012 - Religious Studies 48 (2):183 - 198.
    If God exists, why isn't His existence more apparent? In recent analytic philosophy this longstanding question has been developed into an argument for atheism typically referred to as the 'problem of divine hiddenness'. My goal here is to put forward a new reply. The basic idea is that there is some reason to think that for many of us, our moral conduct would not improve even if God's existence were not subject to doubt. However, immoral conduct in such a state (...)
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  • Divine Hiddenness and Divine Humility.Travis Dumsday - 2014 - Sophia 53 (1):51-65.
    If God exists, and if our ultimate well-being depends on having a positive relationship with Him (which requires as a first step that we believe He exists), why doesn't He make sure that we all believe in Him? Why doesn't He make His existence obvious? This traditional theological question is today much-used as an argument for atheism. In this paper I argue that the answer may have something to do with God's character, specifically God's humility.
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  • Divine Hiddenness and Creaturely Resentment.Travis Dumsday - 2012 - International Journal for Philosophy of Religion 72 (1):41-51.
    Abstract On Schellenberg’s formulation of the problem of divine hiddenness, a loving God would ensure that anyone capable of having a relationship with Him, and not resisting it, would be granted sufficient evidence to make belief in God rationally indubitable. And He would do this by granting a powerful religious experience to every person at the moment he or she reaches the age of reason. Here I lay out a new reason why God might delay revelation of himself, justifiably allowing (...)
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  • Anti-Theism and the Problem of Divine Hiddenness.Travis Dumsday - 2016 - Sophia 55 (2):179-195.
    While most discussions in natural theology focus on the existence and nature of God, recently the axiological implications of theism have been taken up by such authors as Kahane, Kraay and Dragos, Davis, McLean, Penner and Lougheed, and Penner. Rather than asking whether God exists, they ask whether God’s existence would be a good thing or a bad thing. That general question breaks down into more precise sub-questions, with a wide variety of possible positions resulting. Here, I argue that one (...)
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  • Divine Hiddenness and the One Sheep.Travis Dumsday - 2016 - International Journal for Philosophy of Religion 79 (1):69-86.
    Next to the problem of evil, the problem of divine hiddenness has become the most prominent argument for atheism in the current literature. The basic idea is that if God really existed, He would make sure that anyone able and willing to engage in relationship with Him would have a rationally indubitable belief in Him at all times. But as a matter of fact we see that the world includes nonresistant nonbelievers. Therefore God doesn’t exist. Here I propose a reply (...)
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  • Divine Hiddenness and the Opiate of the People.Travis Dumsday - 2014 - International Journal for Philosophy of Religion 76 (2):193-207.
    The problem of divine hiddenness has become one of the most prominent arguments for atheism in the current philosophy of religion literature. Schellenberg (Divine hiddenness and human reason 1993), one of the problem’s prominent advocates, holds that the only way to prevent completely the occurrence of nonresistant nonbelief would be for God to have granted all of us a constant awareness of Him (or at least a constant availability of such awareness) from the moment we achieved the age of reason. (...)
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  • Divine Hiddenness and Special Revelation.Travis Dumsday - 2015 - Religious Studies 51 (2):241-259.
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