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  1. Interpretation of the Prohibition of Torture: Making Sense of ‘Dignity’ Talk.Elaine Webster - 2016 - Human Rights Review 17 (3):371-390.
    The right not to be subjected to torture, cruel, inhuman or degrading treatment or punishment is invariably associated with ‘human dignity’. The idea of dignity plays some role in this right’s interpretation, although the content of the idea in this context, as in others, is unclear. Making sense of the dignity idea involves a number of challenges. These challenges give rise to the methodological-type question at the heart of this article: how should human rights lawyers go about articulating the content (...)
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  • Theories of Criminalization: Comments on A.P. Simester/andreas von Hirsch: Crimes, Harms and Wrongs. On the Principles of Criminalisation. Hart Publishing: Oxford and Portland, Oregon. 2011.Tatjana Hörnle - 2016 - Criminal Law and Philosophy 10 (2):301-314.
    In this article, I comment on Simester and von Hirsch’s theory of criminalization and discuss general principles of criminalization. After some brief comments on punishment theories and the role of moral wrongdoing, I examine main lines of contemporary criminalization theories which tend to focus on the issues of harm, offense, paternalism and side-constraints. One of the points of disagreement with Simester and von Hirsch concerns the role of the harm principle. I rely on a straightforward normative concept of “rights of (...)
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  • Punishment.Zachary Hoskins - 2016 - Analysis 77 (3):anw022.
    Philosophical writing about the legal practice of punishment has traditionally focused on two central questions: what (if anything) justifies the practice of tr.
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  • Human Dignity and the Innocent Agent.Shachar Eldar - forthcoming - Criminal Law and Philosophy:1-20.
    Courts and commentators do not differentiate between defendants who perpetrate crimes by means of inanimate weapons or trained animals and those who perpetrate crimes by means of other human beings used as innocent agents. I argue that this widely accepted comparability is grossly insensitive to the violation of the human dignity of the person whom the perpetrator has turned into an instrument to an offence. Identifying the innocent agent as a possible second victim of the offence alongside the intended victim (...)
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