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  1. Perikles' Citizenship Law.K. R. Walters - 1983 - Classical Antiquity 2 (2):314-336.
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  • Atenea versus Afrodita: las mujeres y la ciudadanía.Sin Autor - 2008 - 'Ilu. Revista de Ciencias de Las Religiones 13:153-174.
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  • Plato's myth of the statesman, the ambiguities of the Golden Age and of history.Pierre Vidal-Naquet - 1978 - Journal of Hellenic Studies 98:132-141.
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  • Democratic Ideology and The Poetics of Rape in Menandrian Comedy.Susan Lape - 2001 - Classical Antiquity 20 (1):79-119.
    Many of Menander's comedies are structured according to a rape plot pattern in which a young Athenian citizen usually rapes and impregnates a female citizen prior to the opening of the play. In most cases, the rape leads to a happy ending: the marriage of the rapist and victim. This casual treatment of rape is striking because in all other respects Menander's plays are not only scrupulously faithful to Athenian law, they also use Athenian legal and social norms as their (...)
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  • (1 other version)Patterns of Name Diffusion Within the Greek World and Beyond.Gabriel Herman - 1990 - Classical Quarterly 40 (02):349-.
    Thucydides the Historian identifies himself as the son of a certain Oloros and, since Thucydides was by birth an Athenian , and Oloros is a Thracian name, the question arises how he acquired this Thracian patronymic. According to the view which has gained almost general acceptance, Thucydides of the deme Halimous in Attica owed his Thracian patronymic to a connexion by marriage. The hypothetical reconstruction of the family tree is that Thucydides' Athenian grandfather had married a daughter of Miltiades the (...)
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  • (1 other version)Women and Naturalisation in Fourth-Century Athens: The Case of Archippe.David Whitehead - 1986 - Classical Quarterly 36 (01):109-.
    What we know of citizenship, marriage and political status in Athens in the fourth century suggests that they were matters of no little public concern governed by a body of law which left few, if any, significant loopholes or anomalies. The ‘descent group’ criterion for citizenship had triumphed over the possible alternatives. The fundament of the system was the Periklean law of 451/0, re-enacted in 403/2, and prescribing double endogamy — that is, citizen birth through both parents — as the (...)
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  • (1 other version)Women and Naturalisation in Fourth-Century Athens: The Case of Archippe.David Whitehead - 1986 - Classical Quarterly 36 (1):109-114.
    What we know of citizenship, marriage and political status in Athens in the fourth century suggests that they were matters of no little public concern governed by a body of law which left few, if any, significant loopholes or anomalies. The ‘descent group’ criterion for citizenship had triumphed over the possible alternatives. The fundament of the system was the Periklean law of 451/0, re-enacted in 403/2, and prescribing double endogamy — that is, citizen birth through both parents — as the (...)
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  • (1 other version)Patterns of Name Diffusion Within the Greek World and Beyond.Gabriel Herman - 1990 - Classical Quarterly 40 (2):349-363.
    Thucydides the Historian identifies himself as the son of a certain Oloros and, since Thucydides was by birth an Athenian, and Oloros is a Thracian name, the question arises how he acquired this Thracian patronymic. According to the view which has gained almost general acceptance, Thucydides of the deme Halimous in Attica owed his Thracian patronymic to a connexion by marriage. The hypothetical reconstruction of the family tree is that Thucydides' Athenian grandfather had married a daughter of Miltiades the Athenian (...)
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  • The peace of Callias.Ernst Badian - 1987 - Journal of Hellenic Studies 107:1-39.
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  • Bastards as Athenian Citizens.P. J. Rhodes - 1978 - Classical Quarterly 28 (01):89-.
    A. R. W. Harrison in The Law of Athens, i , 63–5, argued that the exclusion of bastards from the phratries and the severe restriction of their right of inheritance does not entail their exclusion from Athenian citizenship; and that the form of Pericles' citizenship law, not stating that were to be , and Solon's law restricting the inheritance rights of , both point to the conclusion that bastards were not ipso facto debarred from citizenship. D. M. MacDowell in CQ (...)
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  • La constitución de la religión cívica en Atenas arcaica.Miriam Valdés Guía - 2005 - 'Ilu. Revista de Ciencias de Las Religiones 10:261-326.
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