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  1. Pragmatism, Bourdieu, and collective emotions in contentious politics.Mustafa Emirbayer & Chad Alan Goldberg - 2005 - Theory and Society 34 (5):469-518.
    We aim to show how collective emotions can be incorporated into the study of episodes of political contention. In a critical vein, we systematically explore the weaknesses in extant models of collective action, showing what has been lost through a neglect or faulty conceptualization of collective emotional configurations. We structure this discussion in terms of a review of several “pernicious postulates” in the literature, assumptions that have been held, we argue, by classical social-movement theorists and by social-structural and cultural critics (...)
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  • Civic nationalism: Oxymoron?Nicholas Xenos - 1996 - Critical Review: A Journal of Politics and Society 10 (2):213-231.
    Recent attempts to distinguish a normatively acceptable “civic nationalism"—as distinct from an irrationally tainted “ethnic nationalism"—have failed to take seriously the implications of the transition from the city as the immediate spatial unit of the patria to the more abstract national state that replaced it. The nation‐state has required a mythologizing naturalism to legitimate it, thus blurring the distinction between “civic” and “ethnic.” The urban political experience of the patria is lost to us; cosmopolitan intellectuals should resist the comforting temptation (...)
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  • Re-articulating Genealogy: Hegel on Kinship, Race and Reproduction.Susanne Lettow - 2021 - Hegel Bulletin 42 (2):256-276.
    In the decades around 1800, genealogical imaginaries, or the social, political, economic and cultural meanings of descent and kinship, underwent far-reaching change. Hegel was deeply concerned with these transformations in various respects and in different parts of his philosophy. By engaging with the issues of kinship and family, with the disputes over racial diversity as well as with the scientific debates about life, reproduction and the meaning of sexual difference, Hegel contributed to a philosophical re-articulation of genealogical relations, or to (...)
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  • Sacrificing sacrifice.Melissa Ptacek - 2006 - Theory and Society 35 (5):587-600.
    This is a review essay on Jesse Goldhammer, The Headless Republic: Sacrificial Violence in Modern French Thought. Ithaca and London: Cornell University Press, 2005; and Dennis King Keenan, The Question of Sacrifice. Bloomington and Indianapolis: Indiana University Press, 2005.
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  • Self-negation.Mustafa Emirbayer - 2024 - Theory and Society 53 (2):323-356.
    This paper presents a new approach to theorizing and empirically investigating a phenomenon variously described by sociologists as internalized oppression or symbolic violence. Located at the intersection of internal worlds and external reality, the intrapsychic and the interpersonal and social, this object of inquiry—here termed self-negation—is crucial to many forms of societal domination. The paper explores its inner workings, analytically disaggregating it into an array of psychosocial processes drawn from the psychoanalytic theory of the defenses. Much of the work’s originality (...)
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  • A cabinet of the ordinary: domesticating veterinary education, 1766–1799.Kit Heintzman - 2018 - British Journal for the History of Science 51 (2):239-260.
    In the late eighteenth century, the Ecole vétérinaire d'Alfort was renowned for its innovative veterinary education and for having one of the largest natural history and anatomy collections in France. Yet aside from a recent interest in the works of one particular anatomist, the school's history has been mostly ignored. I examine here the fame of the school in eighteenth-century travel literature, the historic connection between veterinary science and natural history, and the relationship between the school's hospital and its esteemed (...)
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  • Interactions between social and biological thinking: The case of Lamarck.Snait Gissis - 2009 - Perspectives on Science 17 (3):pp. 237-306.
    Lamarck's perspective on change within the organic world, in particular his conception of "la marche de la nature," , crystallized during the last decade of the 18th century and the early years of the 19th. I argue that it should be viewed as resulting in part from interactions with, and transfers from, the social thought—modes of thinking, ways of conceptualizing, models, metaphors and analogies—of the decades before the French revolution and of the revolutionary decade itself. Moreover, Lamarck's involvement with the (...)
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  • What Remains of the Person: Civil Death and Disappearance in Hegel’s Phenomenology of Spirit.Philip Schauss - 2021 - Critical Horizons 22 (3):321-334.
    ABSTRACT English-language commentary on the role of the French Revolution in Hegel’s Phenomenology of Spirit tends to equate the so-called “fury of destruction” (Furie des Verschwindens) with the violent dialectic of rival factions’ rush for power. Here it is argued that “Absolute Freedom and Terror” ought instead to be read in the light of a “fury of disappearance”, namely in terms of the extinction of dissenting citizens’ legal personhood. This is achieved by recourse to civil death, a criminal sentence that (...)
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  • The institutional logics of love: measuring intimate life.Roger Friedland, John W. Mohr, Henk Roose & Paolo Gardinali - 2014 - Theory and Society 43 (3):333-370.
    Building on a long tradition of measuring cultural logics from a relational perspective, we analyze a recent survey of American university students to assess whether institutional logics operate in the lived experience of individuals. An institutional logic is an analytic troika of object, practice, and subject linked together through dually ordered systems of articulations. Using the formal method of correspondence analysis (MCA) we identify two latent dimensions that order physical, verbal, emotional, categorical, and moral practices of and investments in love. (...)
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  • “One injustice can never become a legitimate reason to commit another”: Condorcet, women’s political rights, and social reform during the French Revolution (1789–1795). [REVIEW]Guillaume Ansart - 2023 - Intellectual History Review 33 (2):249-266.
    Writing around the time of the French Revolution, Condorcet was a very early advocate of women’s suffrage. To fully appreciate the importance and originality of his contribution to the cause of women’s political rights, it is necessary to situate his ideas within the broad context of revolutionary feminist activism in general, its goals, modes of expression, successes or failures, as well as the nature of the opposition it faced. Such contextualization confirms that Condorcet, whose affirmation of women’s voting rights was (...)
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  • Gender and revolutionary transformation: Iran 1979 and east central europe 1989.Valentine M. Moghadam - 1995 - Gender and Society 9 (3):328-358.
    The sociology of revolution has produced a prodigious body of scholarship that is nonetheless deficient in one area: attention to gender in the unfolding of revolutions and in the building of new states. Feminist scholars, however, have been attentive to women's participation in revolutions, the effects of revolutions on gender systems and women's positions, and how gender shapes revolutionary processes, including patterns of mobilization, revolutionary programs, and the policies of revolutionary states. This article discusses the literature on revolutions, presents a (...)
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  • Were there any radical women in the German Enlightenment? On feminist history of philosophy and Dorothea Erxleben’s Rigorous Investigation(1742).Anne-Sophie Sørup Nielsen - 2021 - Intellectual History Review 31 (1):143-163.
    This article examines the term “Radical Enlightenment” as a historiographical category through the lens of the philosophical work of Dorothea Christiane Erxleben (1715–1762), a keen advocate for women’s education and the first female medical doctor in Germany. The aim of the article is to develop a methodological framework that makes it possible to critically assess the radicalism of Erxleben’s philosophical position as it is presented in her highly systematic work Rigorous Investigation (1742). In the first part of the article, the (...)
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  • Innocents and Oracles: The Child as a Figure of Knowledge and Critique in the Middle-Class Philosophical Imagination.Joanne Faulkner - 2011 - Critical Horizons 12 (3):323 - 346.
    This paper argues that the figure of the child performs a critical function for the middle-class social imaginary, representing both an essential “innocence” of the liberal individual, and an excluded, unconscious remainder of its project of control through the management of knowledge. While childhood is invested with affect and value, children’s agency and opportunities for social participation are restricted insofar as they are seen both to represent an elementary humanity and to fall short of full rationality, citizenship and identity. The (...)
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  • The Blind Spot: eyes wide shut and liberal democratic consensus.Stefan Mattessich - 2010 - Angelaki 15 (2):55-68.
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  • Culture in the transitions to modernity: seven pillars of a new research agenda. [REVIEW]Isaac Ariail Reed & Julia Adams - 2011 - Theory and Society 40 (3):247-272.
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  • Funny Games: Semiotischer Sündenfall und ästhetische Restauration in Grillparzers Trauerspiel Ein Treuer Diener seines Herrn.Brigitte Prutti - 2007 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 81 (3):369-404.
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