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  1. Husserl’s Phenomenological Standpoint.Peter Hutcheson - 2008 - Journal of Philosophical Research 33:263-270.
    Husserl’s phenomenology is not an attempt to answer questions about contingent fact and existence. Rather, it is an attempt to specify conceptual truths about phenomena. In particular, it takes no stand on the existence of other minds. Thus, any interpretation of Husserl’s answer to the problem of intersubjectivity as affirming the existence of other minds is mistaken.
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  • Husserl's Fifth Meditation.Peter Hutcheson - 1982 - Man and World 15 (3):265-284.
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  • On Habermas’s Critique of Husserl.Matheson Russell - 2011 - Husserl Studies 27 (1):41-62.
    Over four decades, Habermas has put to paper many critical remarks on Husserl’s work as occasion has demanded. These scattered critical engagements nonetheless do add up to a coherent (if contestable) position regarding the project of transcendental phenomenology. This essay provides a comprehensive reconstruction of the arguments Habermas makes and offers a critical assessment of them. With an eye in particular to the theme of intersubjectivity (a theme of fundamental interest to both thinkers), it is argued that Habermas’s arguments do (...)
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  • Between the Subject and Sociology: Alfred Schutz's Phenomenology of the Life-World.Timothy M. Costelloe - 1996 - Human Studies 19 (3):247 - 266.
    In his writings Alfred Schutz identifies an artificiality in the concept of life-world produced by Edmund Husserl's method of reduction. As an alternative, he proposes to assume intersubjectivity as a given of everyday life. This eradicates Husserl's distinction between life-world and natural attitude. The subsequent phenomenological project appears to center upon sociological descriptions of the structures of the life-world rather than on a search for apodictic truth. Schutz, however, actually retains Husserl's emphasis on the subject. A tension then arises between (...)
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  • A Intersubjetividade No Pensamento Husserliano Tardio: A Experiência de Empatia E a Comunidade de Mônadas.Juliana Missaggia - 2019 - Philósophos - Revista de Filosofia 24 (1).
    Nesse artigo analiso aspectos fundamentais da noção de intersubjetividade, desenvolvida no pensamento tardio de Edmund Husserl. Primeiramente, apresento o conceito de empatia, demonstrando sua relação com o estabelecimento da esfera intersubjetiva. A seguir, investigo o papel desempenhado pela “comunidade de mônadas” e como ela remete à ideia de mundo objetivo. Tais noções são cruciais, conforme pretendo indicar, para afastar leituras bastante comuns, porém equivocadas, sobre o suposto caráter solipsista da fenomenologia husserliana.
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  • Husserl's Fifth Meditation and the Phenomenological Sociology of Alfred Schutz.Timothy M. Costelloe - 1998 - Journal of the British Society for Phenomenology 29 (1):23-46.
    In his Fifth Meditation, Husserl appears to confront the problem of solipsism. As a number of commentators have suggested, however, since it arises from within phenomenology itself and the existence of the other is never in doubt, it is not a solipsism in the traditional Cartesian sense. Alfred Schutz, however, appears to understand Husserl's inquiry in precisely these terms. As such, his critical discussions of the Fifth Meditation, as well as his subsequent rejection of transcendantal philosophy, might not be well-founded. (...)
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