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and in Plato

Phronesis 13 (1):32-46 (1968)

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  1. A Queer Feeling for Plato: corporeal affects, philosophical hermeneutics, and queer receptions.Emanuela Bianchi - 2016 - Angelaki 21 (2):139-162.
    This paper takes Plato's metaphor of poetic transmission as magnetic charge in the Ion as a central trope for thinking through the various relationships between philosophy and literature; between poetry, interpretation, and truth; and between erotic affects and the material, corporeal, queer dimensions of reception. The affective dimensions of the Platonic text in the Ion, Republic, Symposium, and Phaedrus are examined at length, and the explicit accounts of ascent to philosophical truth are shown to be complicated by the persistence of (...)
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  • The Lysis on Loving One's Own.David K. Glidden - 1981 - Classical Quarterly 31 (01):39-59.
    Cicero, Lucullus 38: ‘…non potest animal ullum non adpetere id quod accommodatum ad naturam adpareat …’ From earliest childhood every man wants to possess something. One man collects horses. Another wants gold. Socrates has a passion for companions. He would rather have a good friend than a quail or a rooster. In this way, Socrates begins his interrogation of Menexenus. He then congratulates Menexenus and Lysis for each having what he himself still does not possess. How is it that one (...)
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  • ‘Passions and constraint’: The marginalization of passion in liberal political theory.Cheryl Hall - 2002 - Philosophy and Social Criticism 28 (6):727-748.
    Positive arguments on behalf of passion are scarce in liberal political theory. Rather, liberal theorists tend to push passion to the margins of their theories of politics, either by ignoring it or by explicitly arguing that passion poses a danger to politics and is best kept out of the public realm. The purpose of this essay is to criticize these marginalizations and to illustrate their roots in impoverished conceptions of passion. Using a richer conception of passion as the desire for (...)
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  • Reviving Greco‐Roman friendship: A bibliographical review.Heather Devere - 1999 - Critical Review of International Social and Political Philosophy 2 (4):149-187.
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