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  1. Anti-Natalism and (The Right Kinds of) Environmental Attitudes.Connor Leak - 2024 - Res Publica 1:1-15.
    This paper explores anti-natalism and attitudes towards environmental preservation. Anti-natalisms of a certain kind, what I call “compassion-based anti-natalisms”, adhere to the principle of minimising suffering, and this goes hand-in-hand with the common belief that protecting the environment from destruction is the right thing to do. However, I argue that environmental preservation is, in fact, antithetical to the anti-natalist’s aims. This is because environmental preservation is, as I argue, primarily for future generations and has, therefore, pro-natalist attachments: environmental preservation promotes (...)
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  • Antinatalism—Solving everything everywhere all at once?Joona Räsänen & Matti Häyry - 2023 - Bioethics 37 (9):829-830.
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  • Procreative Generosity: Why We Should Not Have Children.Matti Häyry - 2023 - Philosophies 8 (5):96.
    We should not have children because (i) we have no child-regarding reasons to do so, (ii) we have child-regarding reasons not to do so, and (iii) although we have other-regarding reasons to do so, these reasons are not decisive. Objections to (i) include that life is always good and that possible individuals would choose life if given the opportunity. These fail if there is no duty to create even a good life (the argument from asymmetry), all lives are bad (the (...)
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  • The Unthinkable Conclusion: Derek Parfit’s Budding Antinatalism.Matti Häyry - forthcoming - Cambridge Quarterly of Healthcare Ethics:1-10.
    Derek Parfit famously opined that causing a person to exist with a life barely worth living can be wrong, although it is not wrong for that person. This conundrum is known as the nonidentity problem. Parfit also held that persons can, in a morally relevant sense, be caused to exist in the distant future by actions that make the agent a necessary condition for a person’s existence. When these views are combined, which he did, and applied explicitly to persons with (...)
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  • Confessions of an Antinatalist Philosopher.Matti Häyry - forthcoming - Cambridge Quarterly of Healthcare Ethics:1-19.
    Antinatalism assigns reproduction a negative value. There should be fewer or no births. Those who say that there should be fewer births have been called conditional antinatalists. A better name for their view would be selective pronatalism. Those who say that there should be no births face two challenges. They must define the scope of their no-birth policy. Does it apply only to human or sentient beings or can it also be extended to all organic life, perhaps even to machine (...)
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  • Theories or No Theories—Is Anything Evolving?Matti Häyry & Tuija Takala - 2024 - Cambridge Quarterly of Healthcare Ethics 33 (2):151-157.
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