Following Axel Honneth, I accept that recognition is integral to individuals’ self-realization and to social justice and that instances of misrecognition are injustices that cause moral injuries. The change in approach to misrecognition that I advocate is to replace a macrosocial top-down picture of misrecognition, such as Honneth’s typology, with a fine-grained phenomenological picture of multiple dimensions in misrecognition behaviors that offers greater explanatory power. This paper explains why a multidimensional view of misrecognition is needed and explores the various ways (...) that engagement with pathological norms or disengagement from individuals lead to injustices of misrecognition and how understanding behaviors in terms of these two dimensions—norms and individuals—illuminates causes of injustice. The multidimensional view of misrecognition replaces Honneth’s binary view of misrecognition as the contrary to recognition without replacing Honneth’s conceptions of the value of recognition. (shrink)

This thesis critically analyzes Axel Honneth’s theories of misrecognition and struggles for recognition and argues for two main conceptualizations to address shortcomings in his theories. The first conceptualization is that recognition and misrecognition behaviors are better understood along three dimensions of engagement—norms, individuals, and actions. We can use this multidimensional view to identify misrecognitions in which the problems are in vertical recognition, either disengagement from norms or engagement with problematic norms, and misrecognitions in which the problems are in horizontal recognition, (...) during which there is insufficient or improper engagement with other individuals. The multidimensional view of misrecognition overcomes Honneth’s overly positive picture of recognition and lack of a robust account of misrecognition and shows how negative recognition fits into the normative structure of social life while acknowledging the positive value of recognition. The second conceptualization is an expanded view of struggles for recognition that takes such struggles beyond group political conflicts into everyday social experiences. I identify two problems in Honneth’s formulation of struggles for recognition: his premise that emotional experiences of disrespect motivate struggles for recognition is contradictory without an account of individual agency, and his theoretical reliance on political resistance movements neglects other paths responses to injustice can take. To address these problems, I argue that there are two types of struggles for recognition, affirmational and rectificatory, and that individuals’ familiarity with affirmational struggles enables them to engage in rectificatory struggles against injustice. Individuals respond to injustice in varied ways other than organized political action, and this is significant for critical theory. The common thread in these two conceptualizations is the importance of individuals’ normative experiences in ethical life and social change. Power structures shape social relations, but individuals actively instigate many instances of injustice. (shrink)

This article combines the neo-Hegelian theory of recognition with an analysis of social pathologies to show how the populist formulations of political goals in struggles for recognition are – despite their potential positive motivating force – socially pathological. The concept of recognition, combined with the idea of social pathologies, can thus be used to introduce normative considerations into the populism analysis. In this article it is argued that, although populism is useful in the sense that it aims to ameliorate real (...) experienced lack of recognition through fostering political movements, it is also harmful. The simplified populist representations of collective identities are often guilty of essentializing and reifying identities. Furthermore, populist identities are also harmful for the populists themselves as the simplified view is applied also to oneself. This article claims that these dynamics can be understood as an obstruction of discursive identity-formation. From the perspective developed, populism leads to the lack of genuine mutual recognition between those who struggle to get their identities affirmed. (shrink)