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In David Papineau (ed.), Philosophy. New York: Oxford University Press. pp. 157-163 (2009)

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  1. Deconstructing martial arts.Paul Bowman - 2019 - Cardiff University Press.
    Deconstructing Martial Arts analyses familiar issues and debates that arise in scholarly, practitioner and popular cultural discussions and treatments of martial arts and argues that martial arts are dynamic and variable constructs whose meanings and values regularly shift, mutate and transform, depending on the context. It argues that deconstructing martial arts is an invaluable approach to both the scholarly study of martial arts in culture and society and also to wider understandings of what and why martial arts are. Placing martial (...)
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  • Wayne Proudfoot’s Religious Experience, Pragmatism, and the Study of Religion.Matthew C. Bagger - 2017 - American Journal of Theology and Philosophy 38 (1):3-9.
    As anyone familiar with my own work would readily infer, I have virtually boundless admiration for Wayne Proudfoot’s Religious Experience. In fact, to be honest I think Religious Experience belongs together with Jeff Stout’s The Flight from Authority and David Hume’s Dialogues Concerning Natural Religion as the books that have most profoundly shaped my teaching and scholarship. More than the other two works, however, Religious Experience has informed my most basic attitudes about the point and proper pursuit of the shared (...)
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  • Did Rorty’s Pragmatism Have Foundations?James Tartaglia - 2010 - International Journal of Philosophical Studies 18 (5):607-627.
    There is an overt tension between Rorty’s pragmatist critique of philosophy and his apparent epistemological and metaphysical commitments, which it is instructive to examine in order to assess not only Rorty’s overall position, but also renewed contemporary interest in pragmatism and its metaphilosophical implications. After showing why Rorty’s attempts to limit the scope of his critique failed to resolve this tension, I try reading him as a constructive metaphysician who was attempting to balance a causal account of the language / (...)
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  • The Liar Paradox.Kuang-Ming Wu - 2015 - Open Journal of Philosophy 5 (5):253-260.
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  • Is There a European Philosophy Science?: A Wake-up Call.Gereon Wolters - 2014 - Vienna Circle Institute Yearbook 17:277-293.
    The short answer to this question is a firm and unambiguous “yes and no”. The long answer will take the whole talk. Indeed, it could easily take an entire book. It is therefore unavoidable to take recourse here and there to simplifying shortcuts and polemical exaggerations, in order to get the message clear.
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  • Features of students’ national identity development.Diana Piontkovska - 2017 - Science and Education: Academic Journal of Ushynsky University 17 (3):58-62.
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  • Some recent developments in "philosophical theology".David H. Freeman - 1962 - Philosophia Reformata 27 (1-2):58-69.
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  • Science and conceptual relativism.Joseph L. Esposito - 1977 - Philosophical Studies 31 (4):269 - 277.
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