- On going native: Thomas Kuhn and anthropological method.John Tresch - 2001 - Philosophy of the Social Sciences 31 (3):302-322.details
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Mystical Feelings and the Process of Self-Transformation.Ruth Rebecca Tietjen - 2017 - Philosophia 45 (4):1623-1634.details
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Self and mental disorder: Lessons for psychiatry from naturalistic philosophy.Şerife Tekin - 2021 - Philosophy Compass 16 (1):e12715.details
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Theology in the age of cognitive science.John Teehan - 2020 - International Journal of Philosophy and Theology 81 (4):423-445.details
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William James on a phenomenological psychology of immediate experience: The true foundation for a science of consciousness?Eugene Taylor - 2010 - History of the Human Sciences 23 (3):119-130.details
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The Sources of Higher States of Consciousness.Steve Taylor - 2005 - International Journal of Transpersonal Studies 24 (1):48-60.details
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A New Day for Perennialism: the Case for a Perennial Phenomenology, or ‘Soft’ Perennialism.Steve Taylor - forthcoming - Sophia:1-23.details
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Rereading the varieties of religious experience in transatlantic perspective.Ann Taves - 2009 - Zygon 44 (2):415-432.details
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Bridging science and religion: "The more" and "the less" in William James and Owen Flanagan.Ann Taves - 2009 - Zygon 44 (1):9-17.details
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Love of Money and Unethical Behavior Intention: Does an Authentic Supervisor’s Personal Integrity and Character Make a Difference? [REVIEW]Thomas Li-Ping Tang & Hsi Liu - 2012 - Journal of Business Ethics 107 (3):295-312.details
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Finding the Lost Sheep: A Panel Study of Business Students' Intrinsic Religiosity, Machiavellianism, and Unethical Behavior Intentions.Thomas Li-Ping Tang - 2010 - Ethics and Behavior 20 (5):352-379.details
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The meaning and purpose of spirit-baptism and the charisms.J. -J. Suurmond - 1990 - Bijdragen 51 (2):172-194.details
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Book Review: Francesca Bordogna, William James at the Boundaries: Philosophy, Science and the Geography of Knowledge. Chicago, IL: University of Chicago Press, 2008. [REVIEW]Emma Sutton - 2010 - History of the Human Sciences 23 (4):121-124.details
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Addiction and Spiritual Transformation. An Empirical Study on Narratives of Recovering Addicts' Conversion Testimonies in Dutch and Serbian Contexts.Srdjan Sremac & R. Ruard Ganzevoort - 2013 - Archive for the Psychology of Religion 35 (3):399-435.details
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Open-mindedness and Religious Devotion.James S. Spiegel - 2013 - Sophia 52 (1):143-158.details
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Charting the Inward Journey: Applying Blackmore's Model to Meditative Religious Experiences.James Spickard - 2004 - Archive for the Psychology of Religion 26 (1):157-180.details
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Why aren’t we all hutterites?Richard Sosis - 2003 - Human Nature 14 (2):91-127.details
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Meaning and Porous Being.Karl E. Smith - 2009 - Thesis Eleven 99 (1):7-26.details
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A novel ego dissolution scale: A construct validation study.Fiona G. Sleight, Steven Jay Lynn, Richard E. Mattson & Charlie W. McDonald - 2023 - Consciousness and Cognition 109 (C):103474.details
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Pragmatism, realism, and religion.Michael R. Slater - 2008 - Journal of Religious Ethics 36 (4):653-681.details
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The Threefold Nature of Spirituality (TNS) in a Psychological Cognitive Framework.Katarzyna Skrzypińska - 2014 - Archive for the Psychology of Religion 36 (3):277-302.details
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Listening to prayers: an analysis of prayers left in a country church in rural England.Tania Ap Siôn - 2007 - Archive for the Psychology of Religion 29 (1):199-226.details
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The paradox of ineffability.Gäb Sebastian - 2017 - International Journal of Philosophy and Theology 78 (3):1-12.details
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The tightrope Walker.Severin Schroeder - 2007 - Ratio 20 (4):442-463.details
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Buddhist Meditation as a Mystical Practice.Hans Julius Schneider - 2017 - Philosophia 45 (2):773-787.details
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The 'cool objectivity of sociation': Max Weber and Marianne Weber in America.Lawrence A. Scaff - 1998 - History of the Human Sciences 11 (2):61-82.details
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Phenomenological Philosophy and Orthodox Christian Scientific Ecological Theology.Allan M. Savage - 2008 - Indo-Pacific Journal of Phenomenology 8 (2):1-9.details
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Is religiousness a form of variation in personality, or in culture, or neither? Conceptual issues and empirical indications.Gerard Saucier - 2019 - Archive for the Psychology of Religion 41 (3):216-223.details
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Positive Psychology: Looking Back and Looking Forward.Carol D. Ryff - 2022 - Frontiers in Psychology 13.details
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The divine conjectures: A contemporary account of human origins and destiny.Allan Melvin Russell & Mary Gerhart - 2008 - Zygon 43 (2):395-410.details
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Religion on which the devout and skeptic can agree.Matt J. Rossano - 2007 - Zygon 42 (2):301-316.details
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Märipa: To Know Everything The Experience of Power as Knowledge Derived from the Integrative Mode of Consciousness.Robin Rodd - 2003 - Anthropology of Consciousness 14 (2):60-88.details
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Schreber's soul-voluptuousness: Mysticism, madness and the feminine in schreber's memoirs.Brent Dean Robbins - 2000 - Journal of Phenomenological Psychology 31 (2):117-154.details
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Metaphysical Theology and the Life of Faith.Robert C. Coburn - 1988 - Philosophical Investigations 11 (3):197-217.details
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The Computations Underlying Religious Conversion: A Bayesian Decision Model.Francesco Rigoli - 2023 - Journal of Cognition and Culture 23 (1-2):241-257.details
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The Phenomenology and Potential Religious Import of States of Consciousness Facilitated by Psilocybin.William A. Richards - 2008 - Archive for the Psychology of Religion 30 (1):189-199.details
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Psychology and the Churches in Britain 1919-39: symptoms of conversion.Graham Richards - 2000 - History of the Human Sciences 13 (2):57-84.details
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Here and now: Discovering the sacred with entheogens.William A. Richards - 2014 - Zygon 49 (3):652-665.details
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Psychology of Religion and Neurobiology: Which Relationship?K. Helmut Reich - 2004 - Archive for the Psychology of Religion 26 (1):117-134.details
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More on James and the Physical Basis of Emotion.Rainer Reisenzein & Achim Stephan - 2014 - Emotion Review 6 (1):35-46.details
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The Unavoidable Intentionality of Affect: The History of Emotions and the Neurosciences of the Present Day.William M. Reddy - 2020 - Emotion Review 12 (3):168-178.details
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Stance, feeling and phenomenology.Matthew Ratcliffe - 2011 - Synthese 178 (1):121-130.details
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Scientific naturalism and the neurology of religious experience.Matthew Ratcliffe - 2003 - Religious Studies 39 (3):323-345.details
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Anomalous Experiences, Trauma, and Symbolization Processes at the Frontiers between Psychoanalysis and Cognitive Neurosciences.Thomas Rabeyron & Tianna Loose - 2015 - Frontiers in Psychology 6.details
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Why bad Moods Matter. William James on Melancholy, Mystic Emotion, and the Meaning of Life.Heleen Pott - 2017 - Philosophia 45 (4):1635-1645.details
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Den Glauben leben - Frauen in der charismatischen Bewegung1.Ulrike Popp-Baier - 1992 - Archive for the Psychology of Religion 20 (1):234-244.details
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Praying as a Form of Religious Coping in Dutch Highly Educated Muslim Women of Moroccan Descent.Joseph Z. T. Pieper, Marinus H. F. van Uden & Leonie van der Valk - 2018 - Archive for the Psychology of Religion 40 (2-3):141-162.details
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"Nature" S God: Emerson and the greeks.Murphy Peter - 2008 - Thesis Eleven 93 (1):64-71.details
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Transcendence, Consciousness and Order: Towards a Philosophical Spirituality of Organization in the Footsteps of Plato and Eric Voegelin.Tuomo Peltonen - 2019 - Philosophy of Management 18 (3):231-247.details
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Tears and transformation: feeling like crying as an indicator of insightful or “aesthetic” experience with art.Matthew John Pelowski - 2015 - Frontiers in Psychology 6:134761.details
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