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  1. Nāgārjuna’s Catuṣkoṭi.Jan Westerhoff - 2006 - Journal of Indian Philosophy 34 (4):367-395.
    The catuṣkoṭi or tetralemma is an argumentative figure familiar to any reader of Buddhist philosophical literature. Roughly speaking it consists of the enumeration of four alternatives: that some propositions holds, that it fails to hold, that it both holds and fails to hold, that it neither holds nor fails to hold. The tetralemma also constitutes one of the more puzzling features of Buddhist philosophy as the use to which it is put in arguments is not immediately obvious and certainly not (...)
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  • Handbook of Logical Thought in India.Sundar Sarukkai & Mihir Chakraborty (eds.) - 2018 - New Delhi, India: Springer.
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  • (1 other version)The uses of the four positions of the Catuskoti and the problem of the description of reality in Mahāyāna Buddhism.D. Seyfort Ruegg - 1997 - Journal of Indian Philosophy 5 (1-2):1-71.
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  • (1 other version)The uses of the four positions of the Catuskoti and the problem of the description of reality in Mahāyāna Buddhism.D. Seyfort Ruegg - 1977 - Journal of Indian Philosophy 5 (1-2):1-71.
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  • Language and Its Limits: Meaning, Reference and the Ineffable in Buddhist Philosophy.Johan Blomberg & Przemysław Żywiczyński - 2022 - Topoi 41 (3):483-496.
    Buddhist schools of thought share two fundamental assumptions about language. On the one hand, language is identified with conceptual thinking, which according to the Buddhist doctrine separates us from the momentary and fleeting nature of reality. Language is comprised of generally applicable forms, which fuel the reificatory proclivity for clinging to the distorted – and ultimately fictious – belief in substantial existence. On the other hand, the distrust of language is mitigated by the doctrine of ineffability, which although asserts that (...)
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  • (2 other versions)Toward constructing a dialectics of harmonization: Harmony and conflict in chinese philosophy.Chung-Ying Chenc - 1977 - Journal of Chinese Philosophy 4 (3):209-245.
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  • Je Pyrrhónova téza z Aristokleovho zlomku naozaj tetralemmou? (Prípravná analýza pre rozhodnutie buddhistického vplyvu).Andrej Kalaš & Katarína Rajtíková - 2020 - Pro-Fil 21 (2):30.
    Recently there has been a debate on whether Pyrrho’s philosophy could be influenced by Indian Buddhist philosophy. Discussions revealing striking similarities between them often point out Pyrrho’s complicated sentence, referred to as tetralemma, as one of the most striking similarities. The central question of this paper is whether Pyrrho’s sentence is of the tetralemmatic kind. Authors argue that if Pyrrho’s sentence is not fourfold in structure it could scarcely be classified as similar to the Buddhist tetralemma. A careful analysis of (...)
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