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  1. The con man as model organism: the methodological roots of Erving Goffman’s dramaturgical self.Michael Pettit - 2011 - History of the Human Sciences 24 (2):138-154.
    This article offers a historical analysis of the relationship between the practice of participant-observation among American sociologists and Erving Goffman’s dramaturgical model of the self. He was a social scientist who privileged ethnography in the field over the laboratory experiment, the survey questionnaire, or the mental test. His goal was a natural history of communication among humans. Rather than rely upon standardizing technologies for measurement, Goffman tried to obtain accurate recordings of human behavior through secretive observations. During the 1950s, he (...)
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  • In the field but not of the field: Clifford Geertz, Robert Bellah, and the practices of interdisciplinarity.Andrea Cossu & Matteo Bortolini - 2020 - European Journal of Social Theory 23 (3):328-349.
    The intellectual trajectories of social scientists Robert N. Bellah and Clifford Geertz are compared as a case study in the production of successful interdisciplinary work. Geertz and Bellah started from a similar position, in terms of scholarly habits, network centrality, and symbolic capital. However, while Geertz became an interdisciplinary star and left his mark in disciplines as diverse as history, sociology, and cultural studies, Bellah’s interdisciplinary appeal was more limited, while his ability to speak to the general public as a (...)
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  • The Organizational Revolution and the Human Sciences.Hunter Heyck - 2014 - Isis 105 (1):1-31.
    ABSTRACT This essay argues that a new way of understanding science and nature emerged and flourished in the human sciences in America between roughly 1920 and 1970. This new outlook was characterized by the prefiguration of all subjects of study as systems defined by their structures, not their components. Further, the essay argues that the rise of this new outlook was closely linked to the Organizational Revolution in American society, which provided new sets of problems, new patrons, and new control (...)
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  • The trap of intellectual success: Robert N. Bellah, the American civil religion debate, and the sociology of knowledge.Matteo Bortolini - 2012 - Theory and Society 41 (2):187-210.
    Current sociology of knowledge tends to take for granted Robert K. Merton’s theory of cumulative advantage: successful ideas bring recognition to their authors, successful authors have their ideas recognized more easily than unknown ones. This article argues that this theory should be revised via the introduction of the differential between the status of an idea and that of its creator: when an idea is more important than its creator, the latter becomes identified with the former, and this will hinder recognition (...)
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  • Cosmopolitanism and the uses of tradition: Robert Redfield and alternative visions of modernization during the cold war*: Nicole sackley.Nicole Sackley - 2012 - Modern Intellectual History 9 (3):565-595.
    The history of the rise and fall of “modernization theory” after World War II has been told as a story of Talcott Parsons, Walt Rostow, and other US social scientists who built a general theory in US universities and sought to influence US foreign policy. However, in the 1950s anthropologist Robert Redfield and his Comparative Civilizations project at the University of Chicago produced an alternative vision of modernization—one that emphasized intellectual conversation across borders, the interrelation of theory and fieldwork, and (...)
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